What is a Nation?

2021 ◽  
pp. 204382062110468
Author(s):  
William Rankin
Keyword(s):  

Reimagining the national map should also invite a reimagining of “nation” as a category. Maps do crucial work in stitching together the term's two overlapping meanings—nation as territorial state, and nation as group of people—and maps can, in turn, help to interrogate and reconstitute these meanings. In my commentary, I offer three ways that “nation” is at stake in Rossetto and Lo Presti's argument: (1) in distinguishing cartographies of diversity from cartographies of belonging; (2) in distinguishing a pluralism of bodies from a pluralism of perspectives; and (3) in the choice between renegotiating and abandoning the term itself.

2021 ◽  
pp. 1-24
Author(s):  
Beth A. Simmons ◽  
Hein E. Goemans

Abstract The Liberal International Order is in crisis. While the symptoms are clear to many, the deep roots of this crisis remain obscured. We propose that the Liberal International Order is in tension with the older Sovereign Territorial Order, which is founded on territoriality and borders to create group identities, the territorial state, and the modern international system. The Liberal International Order, in contrast, privileges universality at the expense of groups and group rights. A recognition of this fundamental tension makes it possible to see that some crises that were thought to be unconnected have a common cause: the neglect of the coordinating power of borders. We sketch out new research agendas to show how this tension manifests itself in a broad range of phenomena of interest.


2012 ◽  
Vol 38 (6) ◽  
pp. 841-865 ◽  
Author(s):  
Franz Xavier Barrios-Suvelza
Keyword(s):  

2018 ◽  
Vol 55 (3) ◽  
pp. 361-379 ◽  
Author(s):  
Yeomi Choi

Human migration is one of the defining features of a transnational age. Challenging the conventional knowledge that identity and citizenship are connected to one territorial state, both migrant and repositioned subjects create a new understanding of identity, belonging, and citizenship within multiple transnational connectivities. Sport particularly produces a new version of belonging referred to as flexible citizenship, including various kinds of skilled workers crossing national borders. In the process of migration, governments play a crucial and a decisive role by determining permission via specific legislation enactment; South Korea’s immigration policy, Special Naturalization, is a notable example. Despite the legally encouraged mobility that favors flexible citizenship by state power, this repositioning is regulated and limited by the intricate socio-political logics of race, class, and national identity. Focusing on the controversial issues of the Kenyan-born marathoner Wilson Loyanae Erupe and his bid for Korean citizenship, this study critically examines the tensions surrounding sport migration, flexible citizenship, race, and nationalism. Drawing on the theoretical ideas of critical race studies, specifically, it queries the conflicting encounters of transnational migration and being a Korean citizen to illuminate the structures of racial domination in Korea often seen as a racially and ethnically homogeneous society.


2000 ◽  
Vol 33 (1) ◽  
pp. 67-85 ◽  
Author(s):  
Amy Nelson Burnett

Overthe last two decades historians of early modern Europe have adopted the paradigm of confessionalization to describe the religious, political, and cultural changes that occurred in the two centuries following the Reformation.1As an explanatory model confessionalization has often been portrayed as the religious and ecclesiastical parallel to the secular and political process of social discipline, as formulated by Gerhard Oestreich.2In its simplest form, the process of confessional and social discipline is depicted as hierarchical and unidirectional: the impulse to discipline and control came from the secular and ecclesiastical authorities, and the laity, particularly the peasants at the bottom of the hierarchy, had little possibility of exerting counterpressures on those seeking to shape their beliefs and behavior. The inevitable result of the disciplinary process was the gradual suppression of popular culture and the imposition of new standards of belief and behavior on the subjects of the territorial state.


1989 ◽  
Vol 15 (3) ◽  
pp. 273-280 ◽  
Author(s):  
Caroline Thomas

Disease is a transnational phenomenon which pays no heed to territorial state boundaries; yet it rarely features in the discussion of International Relations. It is important that the discipline should address the issue of disease and more broadly, health, not simply to facilitate containment of disease transmission across international borders but also because central notions of justice, equity, efficiency and order are involved.


Author(s):  
Matthew Seet

Abstract This article challenges scholarly claims that a post-national ‘cosmopolitan citizenship’ — an expanded and less territorially bounded belonging of ‘humanity’ — has been emerging in the international criminal justice context. In examining the contemporary denationalization of terrorists from the under-explored angle of criminal justice, this article argues that states’ territorial borders prevent denationalized terrorists — deemed enemies of ‘humanity’ — from being brought to justice. Some states strip citizenship from terrorists without holding them accountable for terrorist offences and international crimes, subsequently deporting them to — or leaving them stranded in — states which are, according to international criminal law, ‘unable’ or ‘unwilling’ to prosecute. As such, states’ territorial borders serve as a ‘shield’ which not only enable denationalized terrorists to avoid accountability for their terrorist offences and international crimes, but which also enable states to avoid their international obligations to bring terrorists to justice. This case study of denationalized terrorists not only demonstrates the enduring relevance of territoriality to international criminal justice but also broadly demonstrates how post-national ‘citizenship’ remains tied to the territorial state in a globalized world.


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