The Role of Pinus Halepensis (Aleppo Pine) in the Landscape of Early Bronze Age Megiddo

Tel Aviv ◽  
2002 ◽  
Vol 2002 (2) ◽  
pp. 332-343
Author(s):  
Simcha Lev-Yadun ◽  
Mina Weinstein-Evron
2018 ◽  
Vol 28 (4) ◽  
pp. 665-688 ◽  
Author(s):  
Joanna Brück ◽  
Alex Davies

Bronze Age metal objects are widely viewed as markers of wealth and status. Items of other materials, such as jet, amber and glass, tend either to be framed in similar terms as ‘prestige goods’, or to be viewed as decorative trifles of limited research value. In this paper, we argue that such simplistic models dramatically underplay the social role and ‘agentive’ capacities of objects. The occurrence of non-metal ‘valuables’ in British Early Bronze Age graves is well-documented, but their use during the later part of the period remains poorly understood. We will examine the deposition of objects of amber, jet and jet-like materials in Late Bronze Age Britain, addressing in particular their contexts and associations as well as patterns of breakage to consider the cultural meanings and values ascribed to such items and to explore how human and object biographies were intertwined. These materials are rarely found in burials during this period but occur instead on settlements, in hoards and caves. In many cases, these finds appear to have been deliberately deposited in the context of ritual acts relating to rites of passage. In this way, the role of such objects as social agents will be explored, illuminating their changing significance in the creation of social identities and systems of value.


1995 ◽  
Vol 54 (1) ◽  
pp. 128-145 ◽  
Author(s):  
David N. Keightley

The common occurrence of cults of the dead in Neolithic and early Bronze Age societies around the world raises at least one major question about early Chinese religion: what factors account for the elaboration of ancestor worship in China and for the degree to which—compared to its role in other cultures—it endured? The study of Chinese religion in the Neolithic and Shang periods (ca. 4000–1050 B.C.E.) can contribute to our understanding of such matters, but the bulk of recent scholarship is inevitably and properly focused on technical analyses of sites, artifacts, rituals, and spiritual Powers. Many studies address problems of definition, such as the nature of Ti, the high god of the Shang, and his cult (Akatsuka 1977:471–537; Ikeda 1981:25–39; Eno 1990); images of T'ien (Heaven, Sky) (Hayashi 1989a); the nature of the Earth Power and its associated altar of the soil (Tai Chia-hsiang 1986); the role of sun, bird, and other totems in Neolithic and Shang belief (Hu Hou-hsüan 1977; Allan 1981; Tu Chin-p'eng 1992; Wu Hung 1985; Paper 1986; Ch'ien Chihch'iang 1988; Juyü 1991; Wang Chi-huai 1992; Xiong Chuanxin 1992; Chang Teshui 1993; Chang Wen 1994; Wang Lu-ch'ang 1994); methods and objects of sacrifice (Ikeda 1980; Ch'iu Hsi-kuei 1985; Childs-Johnson 1987; Lien Shao-ming 1989; Itō 1990; Hao Pen-hsing 1992); the religious dimensions of illness (Takashima 1980) and of settlement building (Akatsuka 1977:494–99).


Author(s):  
Adam T. Smith

This chapter examines the role of things in the reproduction of a public—the first condition of sovereignty defined in Chapter 2—during the Early Bronze Age in the South Caucasus. “A public” here means a self-recognizing community that is not maintained exclusively through face-to-face interaction. It is thus in large part an assembly of strangers who are made familiar to one another through an assemblage of publicity—forms of mass mediation and sites of encounter, such as those Benedict Anderson described as fundamental to the imagination of modern nations. The suggestion that material things are critical to the creation of a public follows closely Hannah Arendt's conception of humanity as Homo faber.


Tel Aviv ◽  
2002 ◽  
Vol 29 (2) ◽  
pp. 332-343 ◽  
Author(s):  
Simcha Lev-Yadun ◽  
Mina Weinstein-Evron

2017 ◽  
Vol 21 (1 and 2) ◽  
pp. 52-71
Author(s):  
J. Anna Esaroth

This is a study of the Early Bronze Age cairns at Balnuaran of Clava, near Inverness, Scottish Central Highlands, from the perspective of skyscape archaeology. The site’s solar orientations link it with Maeshowe in Orkney. The role of lunar limits is discussed with special reference to Balnuaran of Clava Central and its rays, which link the site to Stonehenge in Wessex. New alignments are investigated, in order to verify skyscape phenomena and integrate them with previous academic research. The importance of seasonal alterations in light and darkness leads to a suggestion that Clava monument-types may be qualitatively different. Passage-graves appear to be associated with midwinter sunset, the nearest new Moon, minor lunar limits and darkness, although light is still significant. Conversely ring-cairns seem to be associated with sunrise, the midsummer full Moon, major lunar limits and light, yet they have dark connotations, leading to conclusions that the role of light and darkness is paramount in understanding these monuments.


2007 ◽  
Vol 17 (3) ◽  
pp. 285-296 ◽  
Author(s):  
Gill Juleff ◽  
Lee Bray

Outcrops of metallic mineralization were potentially prominent locations in past landscapes, the characteristics of their constituent minerals granting them distinctive appearances and properties. To date, most treatments have cast humans as exploiters whose prime motivation for engagement with the mineral world was the acquisition of metals. This article examines new evidence for Early Bronze Age activity at Roman Lode, a predominantly iron-rich ore deposit on Exmoor in southwest Britain. In addition to assessing whether this represents metal exploitation, other interpretive avenues are explored including the potential role of the site as a provider of other resources such as pigments and quartz and as an element in a wider conceptual and physical landscape. A layered approach to the interpretation of such sites is advocated. Only by combining a cognitive interpretation with materialist perspectives will we arrive at a more insightful understanding of the past significance of minerals, mining and landscape.


Antiquity ◽  
2000 ◽  
Vol 74 (284) ◽  
pp. 291-292 ◽  
Author(s):  
Lynn Rainville

I am interested in the daily activities of the non-Blites to understand ancient Mesopotamian society.Analysing the activities performed within thehouses of the non-6lites is the first step in definingthe social and economic differentiation amonghouseholds and, in turn, a better understanding ofthe role of these households within ancient communities.1 analyse activity areas using a relativelynew method - micro-debris analysis - which analysessmall artefactual and ecofactual remains(Fladmark 1982; Rosen 1989; Matthews 1995).In my dissertation, 365 sediment samples (10litres each) were taken from over 20 structures.The rationale for sampling deposits and countingand weighing the small remains found withinthe earthen matrix is based on a model of depositionalforces. Site formation theorists suggestthat macro-debris left by daily activities are usuallydisturbed and often discarded far from theloci of the original activity. Whereas the large findsmay be scavenged, discarded, or curated in periodsof abandonment, smaller debris is often sweptinto corners or trampled into the surface of afloor. These small items are more likely thanlarge items to remain where they were droppeddue to the difficulty in removing small debriswith traditional cleaning methods (Schiffer 1983;Dunnell & Stein 1989). My research focused onthe analysis of artefacts under 1 cm in dimensionfound in occupational surfaces and featuresin order to define activity areas at severalEarly Bronze Age (c. 3100-1900 BC) sites insoutheastern Turkey


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