Anality in the Colonial Archive

differences ◽  
2020 ◽  
Vol 31 (2) ◽  
pp. 86-114
Author(s):  
Andrew Ragni

This essay establishes points of contact between Sigmund Freud’s research on the anal-sadistic stage of infantile sexuality in the first decade of the twentieth century and the Irishman Roger Casement’s contemporaneous sexual practices in Peru while he investigated a colonial rubber enterprise for its gruesomely violent punitive practices against colonized peoples. The pairing of Freud and Casement elucidates a theory of colonial archivization evinced in Casement’s notorious Black Diaries and in Freud’s Three Essays on the Theory of Sexuality and “Wolf Man” case history. The author argues for a retooling of psychoanalysis as a hermeneutic for archival work on queer pasts by sidestepping the familiar terrain of melancholic loss in favor of the ambivalent, defiant function of anal sexuality and its peculiar encryption strategy.

Author(s):  
Roger Davidson

The introductory chapter fulfils three objectives. First, it locates this study within the existing, somewhat disparate, historiography relating to sexuality and sexual practices in twentieth-century Scotland and summarises the aims of the book. Secondly, it explores the strengths and weaknesses of Scottish High Court and Crown Office records as a source for the social historian. In particular, it examines the importance of precognitions − witness statements, including testimony from medicsl experts and the police compiled by the Procurator Fiscal prior to any prosecution. Thirdly, it provides an overview of the structure and contents of the study.


PMLA ◽  
2009 ◽  
Vol 124 (2) ◽  
pp. 406-420 ◽  
Author(s):  
Robert E. Lougy

This essay draws on Freud's case history of the Wolf Man (From the History of an Infantile Neurosis; 1918), which presents one of the most famous dreams in the history of psychoanalysis, in order to consider a moment in David Copperfield (1850) that constitutes the earliest childhood memory in Dickens's fiction. These two moments in Freud and Dickens occupy problematic sites that seem to slide between fantasy on the one hand and dreams on the other, and an examination of them helps open up the question of how texts remember—or fantasize—childhood and its power to structure adult experience.


2020 ◽  
Vol 26 (2) ◽  
pp. 273-301
Author(s):  
Ryan Patrick Murphy

This essay offers a genealogy of lifestyle, a category widely used in the 1960s to mark dissident kinship networks and sexual practices: single parenting, bisexuality, gender nonconformity, polyamory, cohabitation, and communal living, among many others. I argue that the concept of lifestyle emerged in a desire among white mid-twentieth-century suburbanites for the social and sexual worlds that preceded rapid suburbanization, those most visible in the immigrant industrial metropolis at its peak in the decades immediately before the United States drastically restricted immigration in 1924. Even at the apex of suburbanization in the 1960s, many people refused to comply with the demand for suburban domesticity, staying in the city, joining countercultural groups, or adopting what came to be called alternative lifestyles. But in that act of dissent, urban planners, real estate developers, and marketing experts saw an opportunity and began to sell urban lifestyle landscapes that they claimed would reproduce the sexual heterogeneity of the early twentieth-century industrial metropolis. By the 1980s, as ever more people lived outside the nuclear family, a growing lifestyle market drove up prices in central cities that amplified the class and race exclusions that the social movements of the 1960s contested. This article is therefore both a critical and a recuperative reading of lifestyle, one that uses the category to show how dissident sexualities can be both the harbinger of the niche-marketed gentrified city and an incitement to new ways of living and loving that advance the pursuit of economic justice.


2002 ◽  
Vol 80 (1) ◽  
pp. 34-61 ◽  
Author(s):  
Todd Herzog

THIS ARTICLE EXAMINES the role that the case history plays in distinguishing criminal from noncriminal. It focuses on a remarkable moment in the development of the criminal case history: the ambitious but short-lived series Außßenseiter der Gesellschaft——die Verbrechen der Gegenwart (Outsiders of Society——the Crimes of Today), published in Germany in 1924-25. In a project without precedent in German literature, the series enlisted the talents of some of Germany's and Austria's most important novelists and journalists to write book-length studies of recent sensational criminal cases. The topics covered in the series ranged widely,from the confidence schemes of the impostor who called himself Freiherr von Egloffstein, to the Hitler-Ludendorff trial, to the career of the serial killer Fritz Haarmann. Though it existed for only a little over one year, the Outsiders series——which ultimately ran to fourteen volumes——occupies a crucial role in documenting the ways in which criminality was understood in Weimar Germany. Aside from the presence of an all-star cast of writers, the significance of the Outsiders series lies in its rethinking and reworking the aims and possibilities of the genre of the criminal case history. The series sought to intervene in the tradition of crime narratives (especially the case study as exemplified in the Pitaval, the archive of criminal cases that enjoyed widespread popularity in Europe from the eighteenth to the early twentieth century) in order to question the nature and effects of the genre. If narrative is one of the primary techniques by which the criminal and the noncriminal are distinguished, then the crisis of narration that is a central characteristic of modernist literature would naturally precipitate a crisis of this mechanism of distinction when brought to bear on the discussion of criminals. When the belief in the ability to narrate a life story comes into doubt, the belief in the ability of a narrative to separate criminal from noncriminal and to reconstruct the events that lead to a crime also fall under suspicion. Turning their attention precisely to the relationship that Michel Foucault would later concentrate on——that between the criminal and his examiners——these studies repeatedly show the criminal to be the object of juridical, medical, journalistic, popular, and literary attention. The diverse group of contributors to the series reflects the hybrid nature of this crossover project, which brings a combination of reportage, fictional techniques, and scientific analysis to bear on an area that is usually the domain of legal and medical specialists. At the same time, the series incorporates medical texts and trial documents into what often reads like a fictional narrative. This multivalence is precisely what the series aims to attain as it demonstrates the impossibility of clearly locating causality and guilt, seeking instead to map the connections and contradictions between the various discourses that endeavor to make the criminal visible as a distinct and deviant individual. In so doing, it develops a genre that would become increasingly popular over the course of the twentieth century,the nonfiction documentary crime novel.


1999 ◽  
Vol 73 (2) ◽  
pp. 256-264 ◽  
Author(s):  
Simon Ville ◽  
Grant Fleming

This research note reports on the quantity of business records available in Australia as indicated by a recent survey of the top one hundred firms operating during the twentieth century. The archival work was undertaken as part of a large study investigating aspects of corporate leadership in Australia, conducted Jointly at the Australian National University and the University of Melbourne. We found that the surviving records of Australian businesses cover a wide selection of firm types, and that the comprehensiveness of many archives places business history on a sound foundation for the future.


Author(s):  
Hugh B. Urban

ABSTRACT: Infamous for his drug use and extreme sexual practices, and proclaiming himself the ““Great Beast 666,”” Aleister Crowley remains to this day one of the most influential and yet most often misunderstood figures in the history of Western new religious movements. This article offers a fresh approach to Crowley, by placing him within contemporary debates about modernism and postmodernism. By no means the outcast enemy of modern Western society so often depicted in the media, Crowley was, I argue, a stunning reflection of some of the most acute cultural contradictions at the heart of modern Western civilization in the early twentieth century. A uniquely Janus-faced character, he reflects both the ““Faustian”” will of modernism as well as its tragic failure and exhaustion at mid-century in the aftermath of the two World Wars. Where does our modern world belong——to exhaustion or ascent?——Its manifoldness and unrest conditioned by the attainment of the highest level of consciousness. ——Friedrich Nietzsche, The Will to Power1 The point about Crowley is that he seems to contain all these sorts of ideas and identities——indeed most of the vices of the Twentieth Century——and he was dead at the end of 1947. ——Snoo Wilson, author of the play ““The Beast”” (1974)2


Sign in / Sign up

Export Citation Format

Share Document