scholarly journals Konkordat jako instrument prawny regulujący stosunki między państwem a Kościołem

Politeja ◽  
1970 ◽  
Vol 14 (1(46)) ◽  
pp. 85-102
Author(s):  
Irena Głuszyńska
Keyword(s):  
Roman Empire ◽  
Middle Ages ◽  
Catholic Church ◽  
Roman Catholic Church ◽  
Holy See ◽  
Legal Instrument ◽  
European Culture ◽  
Vatican Council ◽  
Politics And Religion ◽  
The Individual

Concordat – legal instrument regulating relations between state and the Catholic Church As a legal instrument the concordat is closely related to the European culture and tradition. It has its origins in the idea of dualism of politics and religion which accompanied the onset of Christianity in the Roman Empire. As an institution it came into existence in the Middle Ages and evolved considerably over the centuries. The international codification of human rights as well as the doctrinal output of the Vatican Council II exerted considerable influence on the present shape of the concordat. Today it serves as a tool for regulating the relations between the state and the Roman Catholic Church which is represented by the Holy See. The concordat aims to define more precisely the guarantee of religious freedom in both the individual and the community dimension in the way adapted to the needs of a particular country.

The Aggiornamento Phenomenon and the Second Vatican Council

2020 ◽  
pp. 98-105
Author(s):  
Hiermonk Ioann ( Bulyko) ◽  
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Church Fathers ◽  
John Xxiii ◽  
The People ◽  
Vatican Council ◽  
Pope John Xxiii ◽  
The Church

The Second Vatican Council was a unique event in the history of the Roman Catholic Church. Initiated by Pope John XXIII, it was intended to make the Roman Catholic Church more open to the contemporary society and bring it closer to the people. The principal aim of the council was the so called aggiornamento (updating). The phenomenon of updating the ecclesiastical life consisted in the following: on the one hand, modernization of the life of the Church and closer relations with the secular world; on the other hand, preserving all the traditions upon which the ecclesiastical life was founded. Hence in the Council’s documents we find another, French word ressourcement meaning ‘return to the origins’ based on the Holy Scripture and the works of the Church Fathers. The aggiornamento phenomenon emerged during the Second Vatican Council due to the movement within the Catholic Church called nouvelle theologie (French for “new theology”). Its representatives advanced the ideas that became fundamental in the Council’s decisions. The nouvelle theologie was often associated with modernism as some of the ideas of its representatives seemed to be very similar to those of modernism. However, what made the greatest difference between the two movements was their attitude towards the tradition. For the nouvelle theologie it was very important to revive Christianity in its initial version, hence their striving for returning to the sources, for the oecumenical movement, for better relations with non-Catholics and for liturgical renewal. All these ideas can be traced in the documents of the Second Vatican Council, and all this is characterized by the word aggiornamento.

Exploring the Possible Contributions of the African Palaver towards a Participatory Synodal Church

Exchange ◽  
2021 ◽  
Vol 50 (3-4) ◽  
pp. 209-237
Author(s):  
Stan Chu Ilo
Keyword(s):  
Ethnic Groups ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Consensus Building ◽  
Traditional Society ◽  
Second Vatican Council ◽  
Pope Francis ◽  
Vatican Council ◽  
The Church

Abstract This essay argues for a participatory synodal Church and the possible contributions of the African palaver as a model for participatory dialogue in the Roman Catholic Church. The African palaver is the art of conversation, dialogue, and consensus-building in traditional society that can be appropriated in the current search for a more inclusive and expansive participatory dialogue at all levels of the life of the Church. I will develop this essay first by briefly exploring some theological developments on synodality between the Second Vatican Council and Pope Francis and some of the contributions of the reforms of Pope Francis to synodality in the Church. Secondly, I will identify how the African palaver functions through examples taken from two African ethnic groups. I will proceed to show how the African palaver could enter into dialogue with other new approaches to participatory dialogue for a synodal Church.

scholarly journals Roma locuta, causa finita?

2019 ◽  
Vol 77 (3) ◽  
pp. 253-268
Author(s):  
Frans-Jos Verdoodt
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Point Of View ◽  
Roman Catholic Church ◽  
World War ◽  
Holy See ◽  
The First World War ◽  
Poor Treatment ◽  
First World ◽  
Broad Understanding

De Heilige Stoel, d.w.z. het hoogste bestuurslichaam van de Rooms-Katholieke Kerk, toonde tijdens de Eerste Wereldoorlog in ruime mate begrip voor de verzuchtingen van de Vlaamse beweging. In de ogen van ‘Rome’ waren die verzuchtingen terecht: op grond van hun miskenning in het verleden, verdienden de Vlamingen, na de afloop van de oorlog, een tegemoetkomende houding vanwege de burgerlijke en kerkelijke overheid. Dat de katholieke aartsbisschop Désiré Mercier (1851-1926) die tegemoetkoming radicaal bleef afwijzen, stuitte in Rome nauwelijks op begrip. En dat de kardinaal-aartsbisschop zich daarenboven steeds meer profileerde als het symbool van het verzet tegen de Duitse bezetter versterkte het ongenoegen bij sommige leden van de Romeinse Curie.De Heilige Stoel mocht dan wel oordelen dat de Vlaamse Kwestie na de oorlog moest worden beslecht, zolang die oorlog woedde, wenste men een pragmatisch standpunt in te nemen: de bezetting was beslist een kwaad, maar daarom diende men nog niet op te roepen tot een burgeroorlog.__________ Roma locuta, causa finita? The Holy See, that is to say, the highest administrative body of the Roman Catholic Church, demonstrated a broad understanding for the aspirations of the Flemish Movement during the First World War. In the eyes of ‘Rome’ these aspirations were just: on account of the poor treatment that they had received in the past, the Flemings deserved an accommodating attitude from the civil and ecclesiastical authorities after the end of the war. The fact that Catholic archbishop Désiré Mercier (1851-1926) remained radically opposed to this accommodation was met with bewilderment in Rome. What’s more, the fact that the Cardinal-Archbishop also began to present himself more and more as the symbol of resistance to the German occupier strengthened the displeasure among some members of the Roman Curia.The Holy See could certainly proclaim that the Flemish Question needed to be settled after the war; so long as the war raged they wanted to take a pragmatic point of view: the occupation was certainly wicked, but still, one did not have to call for a civil war on its account.

scholarly journals The Reformation as a Turning Point for the Roman Catholic Church (16th and 17th Centuries)

2017 ◽  
Vol 43 (2) ◽  
Author(s):  
Alan Charles Henriques
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Protestant Reformation ◽  
Catholic Reformation ◽  
Christian Community ◽  
Christian Churches ◽  
Vatican Council ◽  
Counter Reformation ◽  
Christian Thought

In this article the effects of the Protestant Reformation on the Roman Catholic Church are investigated. The event of 1517, when Luther posted 95 theses on the castle church door in Wittenberg, had a profound effect on society in Europe and the Roman Catholic Church in particular. The Council of Trent (1545–1563) was the official response of the Roman Catholic Church to the Protestant Reformation and issued in the Catholic Reformation (Counter-Reformation). Christian thought went from a uniform approach to one of diversity. The Catholics of the day responded by focusing on strategies such as printing, the liturgy, the inquisition and finally excommunication. The wound to the unity of the Christian community was finally healed at the Second Vatican Council when the Roman Catholic Church joined the ecumenical movement of all Christian Churches. The Roman Catholic Church learnt tremendous lessons from the Protestant Reformation. In certain parts of Europe there was friction and in other parts cooperation between Protestants and Catholics. Through the course of time cooperation and dialogue won the battle eventually, as Protestants and Catholics grappled with both their common beliefs and their many differences.

scholarly journals d) Colombia: Extreme Negative Case Study

2021 ◽  
pp. 319-328
Author(s):  
Jason García Portilla
Keyword(s):  
Public Schools ◽  
Middle Ages ◽  
Catholic Church ◽  
Church And State ◽  
Vital Role ◽  
Roman Catholic Church ◽  
Negative Case ◽  
The Social ◽  
Colombian Government ◽  
Violent Conflicts

AbstractThe vital role of Roman Catholicism in establishing the social, political, institutional, and religious status quo in Colombia is plainly evident and well-documented. Since the Middle Ages, no other country has enforced such a complete integration of church and state (ideal medieval Christendom), as reflected in Colombia’s Concordat. In Colombia, liberal attempts failed repeatedly and resulted in violent conflicts in which the Roman Catholic Church-State closed ranks with conservatives and imposed a corporatist medieval-like state. The largely successful project pursued by the Roman Church-State in Colombia (so-called Christilandia) consists of three pillars: (1) political (a confessional state); (2) economic (a corporatist state); and (3) cultural (a Catholic and conservative “Hispanicism”).In the 1991 Constitution, Protestantism allied itself with liberal forces. This alliance made it possible to finally introduce religious freedom, among others, by removing most of the contentious articles from the Concordat (nevertheless, the Concordat remains valid, as does institutional corporatism). In spite of these reforms, the Colombian government is still required to pay a fee to the Roman See. Religious instruction in public schools according to the Roman Church Magisterium for Catholics also remains firmly in place. Colombia remains one of the most inequitable and dangerous countries in the world.

Böckenförde on the Relationship Between Theology, Law, and Political Theory

2020 ◽  
pp. 238-247
Author(s):  
Mirjam Künkler ◽  
Tine Stein
Keyword(s):  
Political Theory ◽  
Catholic Church ◽  
Common Ground ◽  
State Law ◽  
Law And Politics ◽  
Vatican Council ◽  
Constitutional State ◽  
Truth Claims ◽  
The Individual ◽  
Legal Concepts

Part III comprises four articles dealing with the relation between theology, law, and political theory. Throughout all of these, Böckenförde clearly distinguishes between the demands on the individual that arise from religion, positive state law, and politics respectively. He also points out that religious legal concepts and state law need not be irreconcilably opposed to each other—there is the possibility of reconciliation between the truth-claims of revealed religion and the positivity of modern state law, as long as religious claims do not claim to be universally binding. Since the Second Vatican Council, the Catholic Church and the democratic constitutional state share common ground in the recognition of the freedom of the individual. The chapters reflect Böckenförde’s personal belief and attitude, expressed in the motto ...

The Pope and Our Common Future

Worldview ◽  
1975 ◽  
Vol 18 (2) ◽  
pp. 23-28
Author(s):  
Francis X. Murphy
Keyword(s):  
Catholic Church ◽  
Living Organism ◽  
Roman Catholic ◽  
Parent Body ◽  
Roman Catholic Church ◽  
Contemporary World ◽  
Christian Churches ◽  
Vatican Council ◽  
Common Future ◽  
Current Experience

The structure of the Roman Catholic Church is undergoing a fundamental metamorphosis. As in every living organism, such growth is, of course, accompanied by internal difficulty. Peculiar to the Roman Church, however, is that its current experience was occasioned by an Ecumenical Council called to reenforce its internal integrity and prepare it for union with the other Christian churches.In the decade since Vatican Council II (1962-65) the monolithic image of the Catholic Church has suffered severe damage. In trying to update the Church's awareness of its obligations to the contemporary world the Council revealed painful divergences in doctrinal and disciplinary understanding within the institution that considers itself the parent body of Christianity.

scholarly journals Mit Brennender Sorge: An Exegesis on the Encyclical to the Third Reich

Elements ◽  
2008 ◽  
Vol 6 (1) ◽  
Author(s):  
Alexandra Valdez
Keyword(s):  
Catholic Church ◽  
Third Reich ◽  
Roman Catholic Church ◽  
Nazi Regime ◽  
Political Movement ◽  
Holy See ◽  
The Third ◽  
The Third Reich ◽  
German People ◽  
Or Organization

Throughout the 1930s, the ascendance of the Nazi regime not only diminished the authority of the Roman Catholic Church in Germany, but alos directly countered fundamental Catholic doctrines. In face of the mounting atrocities of the German government, Pope Pius XI, with the help of Eugenio Pacelli, nuncio to Germany, and German Bishop Michael Faulhaber, in an unprecedented outreach to the entire German faithful, issued the encyclical <em>Mit Brennender Sorge</em>. Appealing particularly to the youth and the laity, the encyclical challenged Germans to use conscience as a final resort in assessing the validity of a religious institution or political movement. In its address to the German people, Mit Brennender Sorge reflected the delicacy of the relationship between the Holy See and the Nazi regime by not referencing any person, party, or organization specifically. Nevertheless, the purpose and the timeliness of the encyclical was lost on few, partially dispelling the widespread belief that the Catholic Church turned a blind eye to the Third Reich.

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