scholarly journals Kościół katolicki w Polsce w przestrzeni życia publicznego - analiza socjologiczna

Politeja ◽  
1970 ◽  
Vol 14 (1(46)) ◽  
pp. 141-166
Author(s):  
Janusz Mariański
Keyword(s):  
Catholic Church ◽  
Social Role ◽  
Public Life ◽  
Rejection Reaction ◽  
Public Controversy ◽  
The Public ◽  
Polish Society ◽  
The Church ◽  
The Catholic Church

The Catholic Church in Poland in the area of public life: A sociological analysis For the last few years, a slow process of a specific “cooling down” of religious and Church commitment has been taking place in Poland. In this article we assume that religiosity with institutional protection still plays an important role in the Church landscape of Polish society and the sphere of public life. In Poland, a positive attitude vis‑à‑vis the Catholic Church is an important determinant of one’s religiosity. Individuals who do not have confidence in the Church, and who evaluate it negatively as an institution, tend to participate less in religious practices, and their faith seems to be weakening. Religiosity and commitment to the Catholic Church in Poland are very closely related to each other. There are no major discrepancies in the opinion as to the extent of the secularization of society among Polish sociologists, but there are differences in the assessment and understanding in terms of the social role of the Church. Discussions on the position and role of the Catholic Church in society still go on, and we are far from a conclusive diagnosis, especially regarding our understanding and acceptance of a “model Church” that should function in a democratic and pluralistic society. The final answers remain in the realm of hypotheses and assumptions. The majority of Poles are convinced about the Church’s influence in various spheres of public life, including the political sphere. This view is predominant among almost two thirds of adult Poles, but also among the youth (even to a somewhat greater extent). This means that the Church is perceived by part of Polish society as a quasi‑political institution, or at least one that attempts to fulfill political functions. This view, which is quite popular among Poles, has been maintained at a relatively stable level since 1989. Among those who believe that the Church takes up too much space in the public life of Poland are found those people in whom every reference to public matters results in a rejection reaction, as well as among those who take on a moderate attitude, who consider that it would be better if the Church were less involved in matters of public life, particularly political. Most Poles accepts the principle of separation of Church and state, even though close to half of those surveyed have nothing against authorities who follow the Catholic social teaching. The views of many Poles on the place and role of the Church in the public life of the nation are to a certain extent ambivalent, and even inconsistent and incoherent. A major subject of public controversy is the presence of religious symbols in public life space, although most of Polish society speaks about such symbols with approval.

scholarly journals Kościół katolicki wobec pamięci zbiorowej Polaków. Ciągłość i zmiana

2018 ◽  
pp. 135-146
Author(s):  
Paweł Stachowiak
Keyword(s):  
Collective Memory ◽  
Public Space ◽  
Catholic Church ◽  
Public Life ◽  
The Public ◽  
The Past ◽  
Before And After ◽  
Polish Society ◽  
The Church

The paper attempts to present the leading objectives and motives of the ‘Church’s policy of memory’ before and after 1989. The author states that, like many other institutions of public life, the Catholic Church implements its own policy to shape the collective memory of Poles, both in terms of legitimization and content. At the time of the Polish People’s Republic, the first and foremost objective of the ‘Church’s memory policy’ was to counteract the activities of the communist authorities, which were carrying out a project to restrict the Church’s influence to the narrowly understood field of the priesthood and which ultimately aimed at the atheization of Polish society. The emphasis on the historical symbiosis of Polishness and Catholicism served the purpose of defending the traditional form of Polish religiousness and providing the Church with social support in the struggle to maintain the public dimension of its influence. Despite the change in language, the present objective of the Church’s historical narration appears similar: to oppose these aspects of secularization trends that drive the Church away from public space and so intensifying the phenomenon of the privatization of faith. Whether in the past or present, the Church’s vision of the past is to secure its own stability as an institution and retain the role of a significant factor contributing to the national and state conscience of Poles.

scholarly journals Kościół katolicki i neopogaństwo niemieckie w myśli Leona Halbana

2019 ◽  
Vol 41 (3) ◽  
pp. 109-125
Author(s):  
Ryszard Polak
Keyword(s):  
Middle Ages ◽  
Catholic Church ◽  
Public Life ◽  
Critical Assessment ◽  
Academic Achievements ◽  
European Culture ◽  
The Family ◽  
The Church ◽  
The Catholic Church

THE CATHOLIC CHURCH AND GERMAN NEOPAGANISM IN LEON HALBAN’S THOUGHTThis article presents the views of Leon Halban referring to the problems of German religiosity. In the first part of the article, the family and the character and the academic achievements of this scholar were characterized. In the next part of the article, his views on the role of the Catholic Church in European culture were analyzed and his position in which he made a critical assessment of German religiosity was presented. Halban assumed that the Christianity practiced by Germans since the Middle Ages did not result from their authentic conversion. The Germans were often religiously indifferent and tended to fall into various heresies and deviations from faith. They also sought to achieve supremacy of the state over the Church in public life and law. Halban argued that a renewal of morality can only be achieved in the Catholic Church, whose ethical principles and doctrine should be propagated and applied in everyday life.

The Irish catholic clergy and emigration during the great famine

1947 ◽  
Vol 5 (20) ◽  
pp. 287-302 ◽  
Author(s):  
Oliver MacDonagh
Keyword(s):  
Catholic Church ◽  
Public Controversy ◽  
The Public ◽  
Catholic Clergy ◽  
Great Famine ◽  
Single Voice ◽  
The Catholic Church

The catholic church in Ireland never, as a church, defined for itself an attitude towards emigration. Priests and bishops, when they spoke of emigration, usually spoke as individuals, not as members of their order. The relatively small number who have left any opinions on record were not necessarily the most influential. We cannot be certain that their views represented the feelings of the clergy as a whole. The day to day conversations and advice of ordinary priests, of which we can know little, mere far more influential in this matter than the pastorals or public letters which survive. In the place of a single voice speaking with authority or the steady murmur of unanimity, we can hear only the heterogeneous confusion of a score of voices, some perhaps seriously distorted by the public controversy in which they were raised.

A Catholic Inclusive Approach to Homosexuality in Nigeria

2018 ◽  
Vol 74 (4) ◽  
pp. 396-408
Author(s):  
Daniel Ude Asue
Keyword(s):  
Catholic Church ◽  
Social Teaching ◽  
Same Sex ◽  
Same Sex Marriage ◽  
The Public ◽  
Public Debates ◽  
Inclusive Approach ◽  
Inclusive Society ◽  
The Church ◽  
The Catholic Church

This essay discusses Same-Sex Marriage Prohibition Bill in Nigeria, with a focus on the contribution of the Nigerian Catholic Church to the law. Though the Catholic Church in Nigeria did not actively contribute towards the public debates about homosexuality that resulted into the Same-Sex Marriage Prohibition Bill it nevertheless welcomed the bill. However, the official teachings of the Catholic Church and elucidations from the Catholic Bishops Conference of Nigeria could potentially contribute to creating an inclusive society. In what way can we potentially utilize the principles of Catholic Social Teaching to make room for an inclusion of homosexual persons in the life of the church and in society?

scholarly journals The Church in a Pluralistic World: The Public Vision of Ressourcement

Religions ◽  
2019 ◽  
Vol 10 (11) ◽  
pp. 594
Author(s):  
Gabriel Flynn
Keyword(s):  
Catholic Church ◽  
Cultural Context ◽  
Western Society ◽  
Social Commentary ◽  
The Public ◽  
Philosophical Foundations ◽  
The Church ◽  
Contemporary Western Society ◽  
Interpretative Framework

The dual concern of this article is to present the vision of the church articulated by the renowned generation of Catholic ressourcement thinkers in the mid-twentieth century, and to demonstrate its continued fecundity in the pluralist, multi-cultural context of contemporary western society. It seeks to contribute primarily to ecclesiology, while also providing historical and social commentary with respectful suggestions for its relevance to present-day ecclesiology. The article provides an interpretative framework for understanding ressourcement with reference to its philosophical foundations and the vision of its founders. Its aims are, first, to articulate the role of ressourcement in the modern context and, secondly, to document the genesis and emergence of that movement’s perception of the church’s mandate in the world, based on an essential return to the sources of Christianity. The paper presents the public vision of ressourcement ecclesiology in two parts, drawing principally, though not exclusively, on the work of the two leading intellectual orders of the Catholic Church at the time of its formulation, namely, the Dominicans and the Jesuits of France.

Bridging the Gap between Orthodoxy and Orthopraxis: The Catholic Church’s Concern for Migrants

2016 ◽  
Vol 34 (1) ◽  
pp. 1-11
Author(s):  
Reginald Alva
Keyword(s):  
Catholic Church ◽  
Global Migration ◽  
The Poor ◽  
The Church ◽  
The Catholic Church

Migration is a global phenomenon. An essential part of the mission of the Catholic Church is to love Christ particularly in the poor and the weak, which includes migrants. The Magisterium of the Church has consistently stressed reaching out to migrants. However, issuing documents would mean nothing if Christians do not implement them in letter and spirit. Christian charity would be meaningless if it remains only as a part of orthodoxy without orthopraxis. The phenomenal rise in global migration has created unfavorable conditions for many migrants. The Church being an ‘expert in humanity’ has a great task to reach out to the least in the society.1 In this article, we shall examine the role of the Catholic Church in bridging the gap between the orthodoxy and orthopraxis in their mission for migrants. We shall base our study on the documents of the Church and actual cases of migrant ministry in the Church.

Integrity in the public life of the Church from Acts 4:15–20

2017 ◽  
Vol 114 (3) ◽  
pp. 473-478
Author(s):  
Liliana Da Valle
Keyword(s):  
Role Model ◽  
Public Life ◽  
Community Leader ◽  
Truth Telling ◽  
The Public ◽  
Societal Issues ◽  
Local Parish ◽  
Private And Public ◽  
The Church

The purpose of this expository word is to demonstrate the need for churches to participate in public theology with integrity as partners in the dialog about societal issues. Within the framework of authority and responsibility, the author attempts to establish the Church’s unique position as a truth-teller, using her experience as a local parish pastor and community leader. Looking at Scripture as a role model for policy and action, this work lifts up the conviction of the primitive Church in its role as both witness and hero. Within the concert of voices in the world, the Church has to find its own voice to speak truth to power, and honor its calling by expressing its beliefs and behaving accordingly. Some of the main emerging themes in this article include secular vs divinely inspired authority, integrity as the quality of having only one identity and position, which is both private and public, and truth-telling as the ultimate action of faith and hope. This article will contribute to the extensive amount of literature that addresses the role of the Church in public life and encourage leaders to exert their authority based on the integrity of their convictions, actions, and words.

Accounting as Personal Apology

2014 ◽  
Vol 14 (1) ◽  
pp. 34-47 ◽  
Author(s):  
Larita J. Killian
Keyword(s):  
Public Interest ◽  
Catholic Church ◽  
Social Role ◽  
Business Decisions ◽  
Personal Morality ◽  
Moral Position ◽  
Just Price ◽  
Double Entry ◽  
The Catholic Church

ABSTRACT What is the role of accounting? Typically, accounting is viewed as a technology to inform business decisions, such as allocation of economic resources within the marketplace. In contrast, public interest scholars emphasize the social role of accounting. For example, accounting mediates relationships among various parties, impacts social outcomes, and justifies the distribution of economic rewards. This paper contributes to the public interest perspective by exploring the origin of double-entry accounting (DEA) as a form of personal apologia. To develop the thesis that DEA originated as a form of personal apology, this paper draws from modern and medieval scholars. During the medieval period, profit seeking and markets were deeply suspect and, thus, medieval merchants occupied a precarious social and moral position. The Catholic Church was active in determining the “just price” for goods. Personal morality and just, balanced relationships were primary factors in the development of DEA. Confession and penance, sacraments of the Catholic Church, may have provided the model. The thesis that DEA originated as a form of personal apology is plausible. The contemporary, widespread use personal carbon-offset accounting (PCOA) illustrates that accounting retains the power to help construct the moral self and to mediate the individual's status within the community.

Feminism and Womanism

2017 ◽  
Author(s):  
Mary Veeneman
Keyword(s):  
Catholic Church ◽  
Male Privilege ◽  
The Poor ◽  
The World ◽  
Role Of Women ◽  
God's Grace ◽  
The Church ◽  
The Catholic Church

This chapter investigates feminist and womanist approaches to theologies of the sacraments in which sacraments are “events in the church in which God’s grace is made present to the community.” Citing the work of Susan Ross, Elizabeth Johnson, and others, the author posits the need for theologies of the sacraments to be reworked in light of the experience of women, particularly regarding the sacraments of Ordination and Eucharist. Ordained clergy should relate the Eucharist to ministry to the poor and hungry. In addition, the patriarchal framework that undergirds male privilege in the Catholic Church has resulted in misunderstanding both the maleness of Jesus and the possible role of women to serve as ordained clergy. Ultimately reevaluating theologies of the sacraments from a feminist and womanist perspective is for the sake of empowering worship and furthering mission in the world.

Catholicism and the Catholic Church

2019 ◽  
pp. 167-186
Author(s):  
Paul Rusnock ◽  
Jan Šebestík
Keyword(s):  
Catholic Church ◽  
Point Of View ◽  
The Church ◽  
The Catholic Church

Bolzano’s engagement with Catholicism and the Church was both theoretical and practical. In his Lehrbuch der Religionswissenschaft, he examined Catholicism in light of the conceptual tools he had developed for the study of religions in general. Practically, his concern was to develop interpretations of Catholic teachings that would be compatible with the demands of reason but also maximally conducive to the virtue and happiness of those who accepted them. In many cases, these interpretations put him at odds with strong conservative currents of Catholic opinion. The focus in this chapter is on a relatively small number of points in Bolzano’s presentation of Catholicism which the authors think are especially interesting from a philosophical point of view. In particular, the subjects discussed are his conception of miracles and revelation, the constraints he places on the interpretation of revealed doctrines, the role of consensus in Catholicism, and the sources and kinds of authority within the Church. (150 words)

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