scholarly journals Kościół katolicki wobec pamięci zbiorowej Polaków. Ciągłość i zmiana

2018 ◽  
pp. 135-146
Author(s):  
Paweł Stachowiak

The paper attempts to present the leading objectives and motives of the ‘Church’s policy of memory’ before and after 1989. The author states that, like many other institutions of public life, the Catholic Church implements its own policy to shape the collective memory of Poles, both in terms of legitimization and content. At the time of the Polish People’s Republic, the first and foremost objective of the ‘Church’s memory policy’ was to counteract the activities of the communist authorities, which were carrying out a project to restrict the Church’s influence to the narrowly understood field of the priesthood and which ultimately aimed at the atheization of Polish society. The emphasis on the historical symbiosis of Polishness and Catholicism served the purpose of defending the traditional form of Polish religiousness and providing the Church with social support in the struggle to maintain the public dimension of its influence. Despite the change in language, the present objective of the Church’s historical narration appears similar: to oppose these aspects of secularization trends that drive the Church away from public space and so intensifying the phenomenon of the privatization of faith. Whether in the past or present, the Church’s vision of the past is to secure its own stability as an institution and retain the role of a significant factor contributing to the national and state conscience of Poles.

Politeja ◽  
1970 ◽  
Vol 14 (1(46)) ◽  
pp. 141-166
Author(s):  
Janusz Mariański

The Catholic Church in Poland in the area of public life: A sociological analysis For the last few years, a slow process of a specific “cooling down” of religious and Church commitment has been taking place in Poland. In this article we assume that religiosity with institutional protection still plays an important role in the Church landscape of Polish society and the sphere of public life. In Poland, a positive attitude vis‑à‑vis the Catholic Church is an important determinant of one’s religiosity. Individuals who do not have confidence in the Church, and who evaluate it negatively as an institution, tend to participate less in religious practices, and their faith seems to be weakening. Religiosity and commitment to the Catholic Church in Poland are very closely related to each other. There are no major discrepancies in the opinion as to the extent of the secularization of society among Polish sociologists, but there are differences in the assessment and understanding in terms of the social role of the Church. Discussions on the position and role of the Catholic Church in society still go on, and we are far from a conclusive diagnosis, especially regarding our understanding and acceptance of a “model Church” that should function in a democratic and pluralistic society. The final answers remain in the realm of hypotheses and assumptions. The majority of Poles are convinced about the Church’s influence in various spheres of public life, including the political sphere. This view is predominant among almost two thirds of adult Poles, but also among the youth (even to a somewhat greater extent). This means that the Church is perceived by part of Polish society as a quasi‑political institution, or at least one that attempts to fulfill political functions. This view, which is quite popular among Poles, has been maintained at a relatively stable level since 1989. Among those who believe that the Church takes up too much space in the public life of Poland are found those people in whom every reference to public matters results in a rejection reaction, as well as among those who take on a moderate attitude, who consider that it would be better if the Church were less involved in matters of public life, particularly political. Most Poles accepts the principle of separation of Church and state, even though close to half of those surveyed have nothing against authorities who follow the Catholic social teaching. The views of many Poles on the place and role of the Church in the public life of the nation are to a certain extent ambivalent, and even inconsistent and incoherent. A major subject of public controversy is the presence of religious symbols in public life space, although most of Polish society speaks about such symbols with approval.


Open Theology ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 395-406
Author(s):  
Felipe Gustavo Koch Buttelli ◽  
Clint Le Bruyns

Abstract The debate over the public role of religion and of theology has become quite urgent. Not only by the evident religious presence in the party politics sphere, nor by its influence in the Brazilian social culture and life, but by the role that theology and, in this case, the churches can have to transform the social order. The present work reinforces the emancipatory potential of theology and the action of the church in the public space, pointing to a priority locus, from which both reflection and practice can be emancipatedly formulated, namely, social movements. Social movements, it will be argued, are the space in which the spark that gives rise to social and political change emerges in reality. In this sense, some notes will be made from the notion of Event of Alain Badiou, which recognizes, so to speak, the unique epiphanic character of the Events that can divide history between before and after, which effectively have a radically transforming character. In this sense, the heuristic potential for the church and theology will be emphasized to engage in the struggles of movements in the experience of the Badiousian Events that we could characterize as based on the paradigm of revelation.


Author(s):  
Felipe Gaytán Alcalá

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.


2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Friedrich W. De Wet

After almost two decades of democratic rule in South Africa, patterns of withdrawal and uncertainty about the complexities involved in defining the contents, rationality and impact of the public role of the church in society seem to be prevalent. As unabated levels of corruption and its sustained threat to sustainable development point out, a long-awaited reckoning should take place – at least in the circles of South African churches from reformed origin – regarding its rich tradition of critical and transformational prophetic involvement in the public space. In this article, the author places different models for the public role of the church in the field of tension that is generated when the private and public spheres meet each other. The author anticipates different configurations that will probably form in this field of tension in the cases of respectively the Two Kingdoms Model, the Neo-Calvinist Approach and the Communicative Rationality Approach.Die rol van profetiese prediking in publieke teologie: Die implikasies vir die hantering van korrupsie in ‘n konteks van volhoubare ontwikkeling. Na bykans twee dekades van demokratiese regering in Suid-Afrika blyk dit dat patrone van onttrekking en onsekerheid oor wat die inhoud, rasionaliteit en impak van die publieke rol van die kerk in die samelewing presies behels, steeds voortduur. In ‘n situasie waaruit dit blyk dat daar geen werklike teenvoeter is vir die hoë vlakke van korrupsie asook vir die bedreiging wat dit vir volhoubare ontwikkeling inhou nie, is dit hoog tyd dat die kerk, ten minste in die geval van die Suid-Afrikaanse kerke van reformatoriese oorsprong, diep oor sy profetiese rol in die samelewing moet besin. Hierdie kerke kom uit ‘n ryke tradisie van kritiese en transformerende betrokkenheid in die publieke sfeer. In hierdie artikel plaas die outeur verskillende modelle vir die publieke rol van die kerk in die spanningsveld wat gegenereer word wanneer die private en publieke sfere mekaar ontmoet. Die outeur antisipeer verskillende konfigurasies wat waarskynlik na vore sal tree in hierdie spanningsveld in die gevalle van onderskeidelik die Twee Koninkryke Model, die Neo-Calvinistiese Benadering en die Kommunikatiewe Rasionaliteit Benadering.


Religions ◽  
2019 ◽  
Vol 10 (11) ◽  
pp. 594
Author(s):  
Gabriel Flynn

The dual concern of this article is to present the vision of the church articulated by the renowned generation of Catholic ressourcement thinkers in the mid-twentieth century, and to demonstrate its continued fecundity in the pluralist, multi-cultural context of contemporary western society. It seeks to contribute primarily to ecclesiology, while also providing historical and social commentary with respectful suggestions for its relevance to present-day ecclesiology. The article provides an interpretative framework for understanding ressourcement with reference to its philosophical foundations and the vision of its founders. Its aims are, first, to articulate the role of ressourcement in the modern context and, secondly, to document the genesis and emergence of that movement’s perception of the church’s mandate in the world, based on an essential return to the sources of Christianity. The paper presents the public vision of ressourcement ecclesiology in two parts, drawing principally, though not exclusively, on the work of the two leading intellectual orders of the Catholic Church at the time of its formulation, namely, the Dominicans and the Jesuits of France.


2012 ◽  
Vol 42 (2) ◽  
pp. 145-171 ◽  
Author(s):  
Olufunke Adeboye

AbstractOver the past two decades Nigeria has become a hotbed of Pentecostal activity. It is the view of this study that Pentecostal visibility in Nigeria has been enhanced not just by Pentecostals’ aggressive utilization of media technology for proselytization as claimed by previous scholars, but also by their appropriation of public spaces for worship. This study not only focuses on the church in the cinema hall, but also on churches in nightclubs, hotels, and other such places previously demonized as ‘abode[s] of sin’ by classical Pentecostals. This paper argues that users’ perception of public spaces having rigid meanings and unchanging usage was responsible for much of the tensions experienced. It would be more useful for academic analysts and various ‘publics’ to construe such spaces as dynamic sites, at once reflecting mutations in the public sphere, responsive to local and global socio-economic processes, and amenable to periodic reinventions and negotiations.


2017 ◽  
Vol 114 (3) ◽  
pp. 473-478
Author(s):  
Liliana Da Valle

The purpose of this expository word is to demonstrate the need for churches to participate in public theology with integrity as partners in the dialog about societal issues. Within the framework of authority and responsibility, the author attempts to establish the Church’s unique position as a truth-teller, using her experience as a local parish pastor and community leader. Looking at Scripture as a role model for policy and action, this work lifts up the conviction of the primitive Church in its role as both witness and hero. Within the concert of voices in the world, the Church has to find its own voice to speak truth to power, and honor its calling by expressing its beliefs and behaving accordingly. Some of the main emerging themes in this article include secular vs divinely inspired authority, integrity as the quality of having only one identity and position, which is both private and public, and truth-telling as the ultimate action of faith and hope. This article will contribute to the extensive amount of literature that addresses the role of the Church in public life and encourage leaders to exert their authority based on the integrity of their convictions, actions, and words.


2019 ◽  
Vol 41 (3) ◽  
pp. 109-125
Author(s):  
Ryszard Polak

THE CATHOLIC CHURCH AND GERMAN NEOPAGANISM IN LEON HALBAN’S THOUGHTThis article presents the views of Leon Halban referring to the problems of German religiosity. In the first part of the article, the family and the character and the academic achievements of this scholar were characterized. In the next part of the article, his views on the role of the Catholic Church in European culture were analyzed and his position in which he made a critical assessment of German religiosity was presented. Halban assumed that the Christianity practiced by Germans since the Middle Ages did not result from their authentic conversion. The Germans were often religiously indifferent and tended to fall into various heresies and deviations from faith. They also sought to achieve supremacy of the state over the Church in public life and law. Halban argued that a renewal of morality can only be achieved in the Catholic Church, whose ethical principles and doctrine should be propagated and applied in everyday life.


Epohi ◽  
2021 ◽  
Vol 29 (1) ◽  
Author(s):  
Nikola Avreyski ◽  

In the article an attempt for a creative and civic portrait of the most popular Bulgarian historian and one of our most respected intellectuals – Prof. DSc. Andrey Pantev (hist.), is made. The stages of his construction as a scientist are characterized. The unusual breadth of his research interests, extending to the new and modern Bulgarian, Balkan, European and world history, is outlined. His unusual style of restoring the past stands out. It is understood in his specific creative laboratory. On this basis, his elegant difference among colleagues from the professional guild is shown. Special attention is paid to his civic position before and after the beginning of the democratic renewal of the country, as well as his fascinating and artistic stay in the public space and his bright presence in the development of the new Bulgarian parliamentarism. Professor Andrey Pantev is shown as a gifted modern historian, an original scientist with his contributions in other fields of science, a prominent public figure and one of the greatest intellectuals of modern Bulgaria, as a true aristocrat of the spirit of European and world greatness.


2021 ◽  
Vol 81 (319) ◽  
pp. 424-454
Author(s):  
João Miguel Teixeira de Godoy ◽  
Araripe Valderi Perez Castilho

Este trabalho realiza uma análise sobre a presença da religião no espaço público, mais precisamente, da Igreja católica no noticiário em veículos de comunicação não confessionais. O universo documental será composto por notícias publicadas sobre o Papa Francisco no site do jornal Folha de São Paulo e no G1, portal de notícias da Rede Globo, além do levantamento de documentos oficiais da Instituição religiosa no tocante à comunicação social. A partir dos dados identificados pretende-se demonstrar como pode ser caracterizada a presença da Igreja católica no espaço público através da mídia secular.Abstract: This paper analyzes the presence of religion in the public space, more precisely the Catholic Church in the news of non-denominational media. The documentary universe will be composed of news published about Pope Francis on the website of the newspaper Folha de São Paulo and G1, news portal of Rede Globo, and survey of official documents of the religious institution regarding the media. From the identified data we intend to demonstrate how the presence of the church in the public space can be characterized through secular media.


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