Democratic Institutions

Author(s):  
Sumit Ganguly ◽  
William R. Thompson

This chapter looks at Indian democratic institutions. Contrary to popular belief, the British did little or nothing to promote the growth of democratic institutions in India. Instead, Indian nationalists from the late nineteenth century onward successfully appropriated liberal-democratic principles from the United Kingdom and infused them into the Indian political context. Under the influence of Mohandas K. Gandhi in the 1930s, these beliefs and principles were disseminated to a broad swath of India's population via the Indian National Congress, the leading nationalist political party. As this was occurring, the British colonial regime was losing few opportunities to thwart or at least contain the growth of democratic sentiment and practice in India. The Indian nationalists can justifiably claim that each step toward self-rule and democratic governance was the result of sustained and unrelenting political agitation against authoritarian colonial rule.

Author(s):  
David G. Morgan-Owen

The Royal Navy thought about war in a particular way in the late nineteenth century. This chapter explains how the contemporary Navy understood strategy as it pertained to protecting the United Kingdom from invasion. By examining the different approaches taken to war against France and Germany between 1885 and 1900 it shows how the Admiralty understood the defence of the British Isles in this period in largely symmetrical terms. The battle fleet remained key to naval warfare and to preventing invasion, but it did not need to be shackled to the British coastline in order to prevent a hostile power from attempting to cross the Channel.


Author(s):  
Stewart J. Brown

In this chapter the author demonstrates that while the Oxford Movement was an English development, it also exercised a significant influence upon the other nations within the United Kingdom. In Ireland and Wales, where the established United Church of England and Ireland held the allegiance of only a minority of the population, small but influential groups of High Churchmen embraced Tractarian principles as a form of Church defence. In Scotland, Tractarian principles contributed to the modest revival of the small Scottish Episcopal Church, and also had unexpected consequences in promoting a Scoto-Catholic movement within the late nineteenth-century established Presbyterian Church of Scotland.


1997 ◽  
pp. 432-448
Author(s):  
Yaacov Shavit

This chapter turns to politics. Here, the return of the Jews to history was also their return to the realm of politics and statesmanship, whether as participants in European politics in various countries or as a new emerging political entity in Palestine from 1882. The idea of a Jewish state could be nourished by the memories of Jewish independence and Jewish sovereignty in biblical and post-biblical times, or by the messianic prophecies, but no one seriously thought of a revival of a Jewish kingdom. Thus it was the European political experience which was the political school of the Zionist movement. When Jews of the late nineteenth century lost faith in absolute enlightened monarchies (or after monarchies gave way to other types of government), the liberal-democratic paradigm of state that they adopted was closer to the political heritage of classical antiquity than to the Jewish political heritage. In that they followed the course taken by Western civilization.


2016 ◽  
Vol 29 (1-2) ◽  
pp. 93-117
Author(s):  
John Stuart

The Anglican presence in Mozambique dates from the late nineteenth century. This article provides a historical overview, with reference to mission, church and diocese. It also examines ecclesiastical and other religious connections between Mozambique and the United Kingdom, South Africa and Portugal. Through focus on the career and writings of the English missionary-priest John Paul and on the episcopacy of the Portuguese-born bishop of Lebombo Daniel de Pina Cabral, the article furthermore examines Anglican affairs in Mozambique during the African struggle for liberation from Portuguese rule.


1978 ◽  
Vol 47 (1) ◽  
pp. 48-65 ◽  
Author(s):  
Robert Emmett Curran

The Americanist crisis in the last decade of the nineteenth century climaxed the attempt of a group of liberal prelates and their associates to adapt Roman Catholicism to democratic institutions and values. Almost twenty years ago Robert Cross put this complex movement within the context of a growing American Catholic liberalism in the postbellum period. The full dimensions of that liberalism are still coming into focus as archival materials and unpublished sources become more available to the historian. The recent discovery of a remarkable association of New York priests shows another facet of the Americanist controversy that better enables us to appreciate the peculiar lines that the episcopal struggle assumed.


2010 ◽  
Vol 9 (3) ◽  
pp. 213-231 ◽  
Author(s):  
Karen L. Harris

Abstract With the Chinese presence on the African continent being perceived and portrayed as a new global phenomenon there has been a concomitant, albeit sporadic and nuanced, emergence of an aversion to things Chinese, gradually permeating popular consciousness. In a postcolonial world these anti-Sinitic or Sino-phobic sentiments are crudely reminiscent of the late nineteenth century colonial cries of the “yellow peril”, which culminated in acts of exclusion and extreme prohibition that singled out and targeted the Chinese in the various colonies across the Atlantic and Pacific including South Africa. This article, however, proposes to trace the genesis of some of anti-Sinicism to a pre-industrial period by considering developments in colonial Southern Africa. It will show how in the early Dutch settler and British colonial periods at the Cape, when the number of Chinese present in the region was miniscule, negative feelings towards the Chinese as the “other” were already apparent and evident in the reactions to them prior to the arrival of the large numbers which came to America, Australasia and Africa from the mid-nineteenth century onwards.


2019 ◽  
Vol 12 (1) ◽  
pp. 89-111
Author(s):  
Agata Łuksza

In the late nineteenth century British culture, politics and history were customary topics in Polish newspapers, and Shakespeare's dramas were the most often performed classic texts on the Warsaw theatre stage. However, in this paper focusing on Warsaw seasons 1814/1815–1900/1901 I demonstrate that surprisingly one can hardly talk about any form of cultural transfer between the British and Polish popular theatre and drama in that period. The analysis of the Warsaw repertoire, travel recollections to the United Kingdom and press articles, reveal that even though the Polish nation treated the UK as a point of reference, it consistently rejected the British theatre at large and theatre entertainment in particular, and considered it ‘crude’ and in bad taste. I claim that the geopolitical situation of Poland cannot alone account for this puzzle.


2018 ◽  
pp. 14-53
Author(s):  
Muhammad Qasim Zaman

This chapter introduces many of the groups that will form the subject of this book and charts their emergence and development in conditions of British colonial rule. It shows that the traditionalist orientations that enjoy great prominence in the South Asian landscape began to take a recognizable shape only in the late nineteenth century, although they drew on older styles of thought and practice. The early modernists, for their part, were rooted in a culture that was not significantly different from the `ulama's. Among the concerns of this chapter is to trace their gradual distancing from each other. The processes involved in it would never be so complete, in either British India or in Pakistan, as to preclude the cooperation of the modernists and their conservative critics at critical moments. Nor, however, were the results of this distancing so superficial as to ever be transcended for good.


Black women in the United States and across the African diaspora have historically linked national concerns to global ones. This interdisciplinary collection explores the varied ways black women have engaged in internationalism since the late nineteenth century through political agitation, consumption activities and economic pursuits, leisure and religious practices, as well as performance and artistic expression. The essays in this collection employ diverse and innovative methodological approaches and explore new sites of internationalism, including Australia, Germany, and Spain. By highlighting the range and complexity of black women’s ideas and activities across time and space, this volume expands the contours of black internationalism in the United States and across the globe.


1993 ◽  
Vol 7 (1) ◽  
pp. 151-176
Author(s):  
Patricia Sykes

Since the late nineteenth century, dissatisfaction with the U.S. party system has led political scientists to look across the Atlantic for ”responsible parties,” cohesive teams with leaders who articulate and promote distinctive programs for public policy. Yet U.S. political scientists have been misguided when they have searched for a different, superior set of parties in the United Kingdom. British parties have never possessed the internal cohesion characteristic of the responsible-parties model. Nor have they, for that matter, empowered their leaders to pursue change. When parties prove significant, influence operates in the British environment much as it does in the U.S. context—as a commodity bargained for among groups within the two major parties.


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