Lyric Population and the Prospects of Police

2021 ◽  
pp. 116-160
Author(s):  
Sal Nicolazzo

This chapter offers a new reading of vagrancy in early Romantic poetry. By reading the poetry of Mary Robinson against the backdrop of police reform and vagrancy law at the end of the eighteenth century, it proposes a turn away from lyric or legal subjectivity in order to see other crucial poetic valences of what can be termed “Romantic vagrancy.” Robinson not only pushes one to reconsider a literary-historical narrative that has long been dominated by William Wordsworth, but also offers an engagement with vagrancy that theorizes law and lyric as intersecting precisely where legal persons and lyric subjects disappear. Tracing how Robinson's collection brings rural English poverty into the same frame as global war, the scandal of destitute Asian sailors stranded in London by the East India Company, the Sierra Leone colonization project, and the role of police reformers in reshaping dockside labor in London, the chapter argues that poetic vagrancy allows one to understand its most iconic recurring image — the dispossession of the rural English poor — as an optic for invoking vast scales and distant populations. Vagrancy's relation to police, especially as a mode of governmentality that spanned scales from local to global, is in fact crucial to its poetic redeployment.

Itinerario ◽  
2019 ◽  
Vol 43 (02) ◽  
pp. 218-242
Author(s):  
Christina Skott

AbstractThis article looks at ways in which Swedish travel to Asia informed the classification of man in the work of Carl Linnaeus. In the tenth edition of his Systema Naturae (1758), Linnaeus made substantial changes to his earlier taxonomy of humans. Through two case studies, it is argued that these changes to a great extent were prompted by fresh Swedish eyewitness reports from China and Southeast Asia. The informants for the Homo asiaticus, a variety of Homo sapiens, and a proposed new species of humans, Homo nocturnus (or troglodytes), were all associated with the Swedish East India Company. The botanical contribution by men trained in the Linnaean method travelling on the company's ships has long been acknowledged. In contrast to the systematic collecting of botanical material, Swedish descriptions of Asia's human inhabitants were often inconclusive, reflecting the circumstances of the trade encounter. Linnaeus also relied on older observations made by countrymen, and his human taxonomies also highlight the role of travel literature in eighteenth-century anthropology.


2021 ◽  
pp. 69-105
Author(s):  
Deana Heath

Focusing on the role of atrocity facilitators, particularly colonial officials and the British government, in the governmentalization of torture by the police and other officials in colonial India, this chapter examines the ways in which, following the transfer of India’s governance from the East India Company to the Crown in 1858, the extra-legal violence of torture became systematized as a technology of colonial rule. Beginning with an analysis of what led to the perpetration of torture by state officials, the existence of which had long been known in both India and Britain, to erupt into scandal in 1854, the chapter interrogates how the commission set up to investigate torture led to the emergence of a new facilitatory discourse that served both to deny the existence of torture and the structural violence that underpinned it, as well as to displace blame for it from the colonial regime to its Indian subordinates. The chapter further explores how police reform in the commission’s aftermath was designed not to eradicate torture or ensure the welfare of the Indian populace but to safeguard the coercive and terrorizing powers of the colonial state


1987 ◽  
Vol 21 (3) ◽  
pp. 473-510 ◽  
Author(s):  
Lakshmi Subramanian

The pressing preoccupation of the British administration in the early decades of the nineteenth century to clip the wings of the malicious Indian shroffs (Bankers) and their manoeuvres and secret dealings was in sharp and in a sense valid contrast to their earlierperceptions of the Indian shroffs and their Hundi empire. By 1807, Mr Rickards, senior member of the Bombay establishment, was urging the Governor-General in Council to establisha General Bank whose operations would extend throughout India, facilitate remittances andcredit transfers from one part of the country to another, and above all ‘free the mercantile body from losses and inconveniences suffered in the exchange and from the artifices of shroffs’. Their ‘undue and pernicious influence over the course of trade and exchange’ could no longer be treated with forbearance, and the urgency of remedy was stressed. It was both strange and ironical that such advice should stem from a quarter where in the crucial years of political change and transition in the second half of the eighteenth century, the cooperation and intervention of the indigenous banking fraternity and their credit support had proved vital to the success of the Imperial strategy. The experience was admittedly not unique to Bombay and the English East India Company (hence-forth E.E.I.C) and in a sense the guarantee of local credit and the support of service groups for a variety of reasons, was clearly envisagedas a basic ingredient to state building in the eighteenth century.


Author(s):  
Peter Auger

Although Devine Weekes was read and admired throughout the seventeenth century, writers came to regard it as an outdated gathering of mythical information. Later seventeenth- and eighteenth-century poets (such as Susanna Hopton, Thomas Ellwood, and Richard Blackmore) continued to test the relation between faith, empiricism, and poetry with Du Bartas as a distant precursor. The Lake Poets (William Wordsworth, Samuel Taylor Coleridge, and Robert Southey) remembered Du Bartas’ place in literary history, perhaps aware that he was an oblique precursor to literary Romanticism, even if he ignored the role of the creative consciousness. Du Bartas’ poetry should not just be read for its historical significance or as a source for other writers, but in dialogue with those who read and imitated his works.


2018 ◽  
Vol 22 (5) ◽  
pp. 392-410 ◽  
Author(s):  
Asheesh Kapur Siddique

Abstract This article examines John Bruce’s vision of the bureaucratic archives of the British state and empire at the end of the eighteenth century. As Historiographer to the East India Company and Keeper of State Papers in the 1790s and early 1800s, Bruce used the archives of corporate and state government as sources of bureaucratic knowledge to justify and plan imperial and domestic policy. In this way, Bruce deployed a strategy of governance by the authority of “state papers,” rooted in early modern political practice, across imperial and domestic government. The demise of Bruce’s influence signaled the waning of this role of the archive as a technology of governance in Britain during the nineteenth century.


2020 ◽  
Vol 27 ◽  
pp. 33-54
Author(s):  
Joris Van Son

From the 1980s, music-making in eighteenth-century Dutch homes has received increasing scholarly attention, particularly in studies on noble families. While these studies shed light on the role of music in noble homes, they do not venture much beyond establishing a factual historical narrative. In contrast, recent studies on eighteenth- and nineteenth-century English domestic musical culture demonstrate a more interpretive approach by focusing on class, gender and national identity. This raises the question what role these issues play in the Dutch context. Taking a similar approach, this article revisits case studies on music-making in the homes of the Van Reede family and Belle van Zuylen (1740-1805), of the Van Tuyll family, to illuminate how music related to different aspects of their identity. This study shows how their musical practices confirmed and challenged elite gender conventions, as well as resonated with and transcended their various national identities. These findings suggest that identity construction is a useful framework for studying elite music-making, helping us understand what music might have meant for those involved.


1998 ◽  
Vol 32 (4) ◽  
pp. 913-948 ◽  
Author(s):  
Kumkum Chatterjee

If power is mediated by knowledge, then the early decades of British colonial rule in India were indeed, as Ghulam Hussain Khan Tabatabai, the intellectual and historian par excellence of those times wrote, a time of ‘half-knowledge’.The decades between 1757 and 1772 witnessed the implantation of this colonial regime in Eastern India through the transformation of the English East India Company from a mercantilist trading corporation into the paradoxical status of ‘merchant-sovereign and the sovereign merchant’ at the same time. The role of sovereign thrust upon the officials of the company the far from easy task of administering this society in ways that were most conducive to the extraction of the largest possible surplus from it for its new masters.


2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Elisia Snyder

Sarah Scott's eighteenth-century novel Millenium Hall canvasses the role of gift-giving in the dynamics heteronormative-domestic, economic, and spiritual relationships. The pharmakon of the gift plays a central role in Scott's understanding of philanthropy, and the construction of her female-inhabited, female-run utopia. This article's principle occupation is to show that all instances of gift-giving in Millenium Hall create power-imbalances between the superior giver and the inferior receiver; however, Sarah Scott's female utopia constructs the most preferable type of subservience.


Author(s):  
William H. Galperin

This study is about the emergence of the everyday as both a concept and a material event and about the practices of retrospection in which it came to awareness in the romantic period in “histories” of the missed, the unappreciated, the overlooked. Prior to this moment everyday life was both unchanging and paradoxically unpredictable. By the late eighteenth century, however, as life became more predictable and change on a technological and political scale more rapid, the present came into unprecedented focus, yielding a world answerable to neither precedent nor futurity. This alternative world soon appears in literature of the period: in the double takes by which the poet William Wordsworth disencumbers history of memory in demonstrating what subjective or “poetic” experience typically overlooks; in Jane Austen, whose practice of revision returns her to a milieu that time and progress have erased and that reemerges, by previous documentation, as something different. It is observable in Lord Byron, thanks to the “history” to which marriage and domesticity are consigned not only in the wake of his separation from Lady Byron but during their earlier epistolary courtship, where the conjugal present came to consciousness (and prestige) as foredoomed but an opportunity nonetheless. The everyday world that history focalizes in the romantic period and the conceptual void it exposes in so doing remains a recovery on multiple levels: the present is both “a retrospect of what might have been” (Austen) and a “sense,” as Wordsworth put it, “of something ever more about to be.”


Sign in / Sign up

Export Citation Format

Share Document