Contextual Safeguarding: theorising the contexts of child protection and peer abuse

Author(s):  
Carlene Firmin

This chapter presents the extra-familial dynamics of peer abuse against the familial parameters of child protection. Analysed through the constructivist structuralist concepts offered by Pierre Bourdieu, cumulative data from a multi-study programme into extra-familial abuse provides a roadmap towards identifying the components of a contextual account of, and response to, peer abuse. Through this process, it is possible to bridge the gap between the field of child protection and the social fields of peer groups. This can be done by theorising and testing a new approach to extra-familial child protection — Contextual Safeguarding. In so doing, the chapter explains a framework through which peer abuse can be both perceived, and responded to, as a child protection issue.

2011 ◽  
Vol 15 (1) ◽  
pp. 36-48
Author(s):  
Michael Brownstein ◽  

In recent years, Hubert Dreyfus has put forward a critique of the social and cultural effects of the Internet on modern societies based on the value of what he calls “the background” of largely tacit and unarticulated social norms. While Dreyfus is right to turn to the “background” in order to understand the effects of the Internet on society and culture, his unequivocally negative conclusions are unwarranted. I argue that a modified account of the background – one more attuned to what the French sociologist Pierre Bourdieu calls “social fields” – can lead to sounder and more illuminating conclusions.


2020 ◽  
Vol 5 (25) ◽  
pp. 146-155
Author(s):  
Brenda Vivian Rico Rios

Pierre Bourdieu constantemente señaló que el mundo social es historia acumulada. Por tanto, a partir de esa historia encarnada los agentes se posicionan dentro de un mundo social establecido previamente a su propia existencia. El presente artículo pretende poner en marcha las ideas de Bourdieu a partir de un socio análisis en los puntos nodales de su vida, aquellos que definieron su pensamiento y su mirada al mundo: por un lado las coyunturas políticas y sociales de su contexto social, el Mayo Francés y la Independencia de Argelia; por otro lado, su vida personal, siendo oriundo de una ciudad al norte de Francia, se confrontó a distintos campos sociales al estudiar el liceo en Paris, motivo que lo hace reflexionar sobre el papel de los capitales económicos y culturales dentro de campos sociales. La epistemología de su pensamiento sirve de referencia para la comprensión de los conceptos centrales que formula: el habitus, los campos y los capitales. Para el científico social, el socioanálisis como método, puede servir para transformar problemas de la propia existencia en problemas científicos, generando de esta manera una propia sociología. Pierre Bourdieu constantly pointed out that the social world is accumulated history. Therefore, from that accumulated history we position ourselves within a social world established prior to our own existence. This article aims to launch Bourdieu’s ideas from a socio-analysis at the nodal points of his life, those that defined his thinking and his outlook on the world: on the one hand, the political and social conjunctures of his social context, the May 68 and the Independence of Algeria; On the other hand, his personal life, being a native of a city in the north of France, he confronted different fieldworks when he studied at the Lyceum in Paris, which makes him reflect on the role of economic capital and cultural capital within social fields. The epistemology of his critical thinking serves as a reference for understanding his central concepts: habitus, fields and capitals. For the social scientist, socio-analysis can be used to transform common problems into scientific problems, thus generating an own sociology.


2020 ◽  
Vol 10 ◽  
pp. 135-146
Author(s):  
Namita Poudel

One of the profound questions that troubled many philosophers is– “Who am I?” where do I come from? ‘Why am I, where I am? Or “How I see myself?” and maybe more technically -What is my subjectivity? How my subjectivity is formed and transformed? My attempt, in this paper, is to look at “I”, and see how it got shaped. To understand self, this paper tries to show, how subjectivity got transformed or persisted over five generations with changing social structure and institutions. In other words, I am trying to explore self-identity. I have analyzed changing subjectivity patterns of family, and its connection with globalization. Moreover, the research tries to show the role of the Meta field in search of subjectivity based on the following research questions; how my ancestor’s subjectivity changed with social fields? Which power forced them to change their citizenship? And how my identity is shaped within the metafield? The methodology of my study is qualitative. Faced to face interview is taken with the oldest member of family and relatives. The finding of my research is the subjectivity of Namita Poudel (Me) is shaped by the meta field, my position, and practices in the social field.


2020 ◽  
Vol 68 (5) ◽  
pp. 999-1014
Author(s):  
Amín Pérez

This article proposes a new understanding of the constraints and opportunities that lead intellectuals engaged in different political and social fields to create alternative modes of resistance to domination. The study of the Algerian sociologist Abdelmalek Sayad offers insights into the social conditions of this mode of committed scholarship. On the one hand, this article applies Sayad’s theory of immigration to his transnational intellectual engagements. It establishes how immigrants’ intellectual work are conditioned by their trajectories, both before and after leaving their country, and by the stages of emigration (from playing a role in the society of origin to becoming caught up in the reality of the host society). On the other hand, the article illuminates the constraints and the spaces of possible action intellectuals face while moving across national universes and disparate political and academic fields. Sayad’s marginal position within the academy constrained him to work for the French and Algerian governments and international organizations while he was simultaneously engaged with political dissidents, unionists, writers, and social movements. In tracking Sayad’s roles as an academic, expert and public sociologist, the article uncovers the conditions that grounded improbable alliances between those fields and produced new forms of critique and political action. The article concludes by drawing out some reflections that ‘collective intellectual’ engagements elicit to the sociology of intellectuals.


2012 ◽  
Vol 20 (1) ◽  
pp. 72-89
Author(s):  
Amy Risley

This article argues that social issues are central to the children’s rights movement in Argentina. For more than a decade, child advocates have traced the plight of children to poverty, marginality, and neoliberal economic reforms. In particular, they have framed the issue of child welfare as closely related to socioeconomic conditions, underscored the “perverse” characteristics of the country’s existing institutions and policies, and called for reforms that accord with the United Nations Convention on the Rights of the Child. Although the country’s policies are gradually being transformed due to a landmark child-protection law passed in 2005, a dramatically more progressive framework for children’s rights has not yet been adopted. Given that policymakers have largely failed to reverse the trends that activists perceive as harming children, it is expected that advocates will continue to criticise the gap between domestic realities and the social and economic rights included in the Convention.


2021 ◽  
Vol 45 (2) ◽  
pp. 155-172
Author(s):  
David J Gilbert ◽  
Raja AS Mukherjee ◽  
Nisha Kassam ◽  
Penny A Cook

Fetal alcohol spectrum disorder (FASD) is one outcome from prenatal alcohol exposure. Social workers are likely to encounter children with the condition, due to the greater likelihood of prenatal alcohol exposure among children in social services settings. This study explores the experiences of social workers in working with children suspected of having FASD and the support offered to social workers, the children and their families. Semi-structured interviews followed by qualitative framework analysis were conducted with seven child and family social workers along with one child protection solicitor who had experience of handling FASD cases. The two main themes that emerged from the data were a lack of knowledge about FASD and the paucity of diagnosis. Lack of knowledge among the social workers was linked to difficulty in managing children suspected to have the condition, feelings of frustration and normalisation of challenging behaviours. The paucity of diagnosis led to an under-emphasis of FASD in assessments, a dearth of specialist services and confusion about its specific effects in contexts of multiple substance misuse and harmful socio-environmental factors. The need for increased FASD awareness within social services and the development of FASD-targeted support for children and families is highlighted. Social workers would benefit from the inclusion of FASD-focused training in their curricula and professional development plans. Improving the diagnostic capacities of health institutions would address the paucity of diagnosis and raise the profile of FASD, especially in the social services setting.


2008 ◽  
Vol 34 (1) ◽  
pp. 155-181 ◽  
Author(s):  
PETER JACKSON

AbstractThe rise of the ‘cultural turn’ has breathed new life into the practice of international history over the past few decades. Cultural approaches have both broadened and deepened interpretations of the history of international relations. This article focuses on the use of culture as an explanatory methodology in the study of international history. It outlines the two central criticisms often made of this approach. The first is that it suffers from a lack of analytical rigour in both defining what culture is and understanding how it shapes individual and collective policy decisions. The second is that it too often leads to a tendency to exaggerate the importance of the cultural predispositions of individual or collective actors at the expense of the wider structures within which policymaking takes place. The article provides a brief outline of the social theory of Pierre Bourdieu – which focuses on the interaction between the cultural orientations of social actors and the structural environment that conditions their strategies and decisions. It then argues that Bourdieu’s conceptual framework can provide the basis for a more systematic approach to understanding the cultural roots of policymaking and that international historians would benefit from engagement with his approach.


2021 ◽  
Vol 2021 (271) ◽  
pp. 139-166
Author(s):  
Luke Lu

Abstract This article seeks to examine whether and how a non-standard variety of English (i.e. Singlish) might contribute to (dis)affiliation amongst a multinational group of academically elite students in Singapore. Using interview data when informants expressed ideologies about Singlish and Standard English, I argue that informants tended to orient to two different social fields in interviews: a field of education where Standard English is consistently valued by them, and an informal field of socialisation where the value of Singlish is contested. Differences in valuation of Singlish suggest disaffiliation between two groups of academically elite students: (a) immigrants from China who arrived more recently and do not value Singlish; (b) localised peer groups (including immigrants and Singaporeans) who claim to value and practise Singlish in their informal interactions. There are implications for our understanding of the role of vernaculars in processes of transnational migration, and Singlish as a local marker of solidarity.


2014 ◽  
Vol 19 (3) ◽  
pp. 277-283 ◽  
Author(s):  
Tracey Jensen

This article critically examine how Benefits Street - and the broader genre of poverty porn television - functions to embed new forms of ‘commonsense’ about welfare and worklessness. It argues that such television content and commentary crowds out critical perspectives with what Pierre Bourdieu (1999) called ‘doxa’, making the social world appear self-evident and requiring no interpretation, and creating new forms of neoliberal commonsense around welfare and social security. The article consider how consent for this commonsense is animated through poverty porn television and the apparently ‘spontaneous’ (in fact highly editorialized) media debate it generates: particularly via ‘the skiver’, a figure of social disgust who has re-animated ideas of welfare dependency and deception.


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