scholarly journals El habitus que conformó a Bourdieu: entre capitales y campos de poder / The habitus that formed Bourdieu: between capitals and fields of power

2020 ◽  
Vol 5 (25) ◽  
pp. 146-155
Author(s):  
Brenda Vivian Rico Rios
Keyword(s):  
Social Scientist ◽  
Pierre Bourdieu ◽  
Social World ◽  
Economic Capital ◽  
The North ◽  
The Social ◽  
Social Fields ◽  
Common Problems ◽  
The One

Pierre Bourdieu constantemente señaló que el mundo social es historia acumulada. Por tanto, a partir de esa historia encarnada los agentes se posicionan dentro de un mundo social establecido previamente a su propia existencia. El presente artículo pretende poner en marcha las ideas de Bourdieu a partir de un socio análisis en los puntos nodales de su vida, aquellos que definieron su pensamiento y su mirada al mundo: por un lado las coyunturas políticas y sociales de su contexto social, el Mayo Francés y la Independencia de Argelia; por otro lado, su vida personal, siendo oriundo de una ciudad al norte de Francia, se confrontó a distintos campos sociales al estudiar el liceo en Paris, motivo que lo hace reflexionar sobre el papel de los capitales económicos y culturales dentro de campos sociales. La epistemología de su pensamiento sirve de referencia para la comprensión de los conceptos centrales que formula: el habitus, los campos y los capitales. Para el científico social, el socioanálisis como método, puede servir para transformar problemas de la propia existencia en problemas científicos, generando de esta manera una propia sociología. Pierre Bourdieu constantly pointed out that the social world is accumulated history. Therefore, from that accumulated history we position ourselves within a social world established prior to our own existence. This article aims to launch Bourdieu’s ideas from a socio-analysis at the nodal points of his life, those that defined his thinking and his outlook on the world: on the one hand, the political and social conjunctures of his social context, the May 68 and the Independence of Algeria; On the other hand, his personal life, being a native of a city in the north of France, he confronted different fieldworks when he studied at the Lyceum in Paris, which makes him reflect on the role of economic capital and cultural capital within social fields. The epistemology of his critical thinking serves as a reference for understanding his central concepts: habitus, fields and capitals. For the social scientist, socio-analysis can be used to transform common problems into scientific problems, thus generating an own sociology.

Theoreticians' obligation of transparency: when parsimony, reflexivity, transparency and reciprocity meet

2010 ◽  
Vol 37 (3) ◽  
pp. 973-996 ◽  
Author(s):  
PIKI ISH-SHALOM
Keyword(s):  
Social Scientist ◽  
A Priori ◽  
Social World ◽  
Human Mind ◽  
Moral Principle ◽  
The Public ◽  
The Social ◽  
Social Principle ◽  
Theoretical Mechanism

AbstractOne way to describe the role of the social sciences (international relations included) is by relating to its function of rendering the social world transparent. This is a major conception of moral significance. The social world is a world of moral subjects. To render this world of moral subjects transparent involves exposing the inner states of the human mind. Moreover, according to the moral principle of reciprocity, those who make others transparent should be also transparent themselves. Furthermore, as facts do not order themselves objectively into parsimonious theory, the social scientist requires an extra-theoretical mechanism to classify and filter out data on the way to constructing theory. This extra-mechanism comprises the scientist'sa prioriassumptions of normative, ontological, and epistemological types:a prioriassumptions that constitute the inner states of the theoretician's mind and necessarily precede theory. It is argued here that according to the moral and social principle of reciprocity, theoreticians have an individual and communal moral obligation to ensure that theory and theorising are transparent; an obligation attainable and preceded by strong individual and communal reflexivity. The extra-theoretical mechanism, and especially the ideological inclinations and normative convictions of theoreticians that allows parsimonious theory to be constructed from unbounded social complexity, should be made visible to the public.

scholarly journals Computer-aided text analysis: an open-aired laboratory for social sciences

2017 ◽  
Vol 16 (02) ◽  
pp. C04 ◽  
Author(s):  
Yuri Castelfranchi
Keyword(s):  
Social Sciences ◽  
Text Analysis ◽  
Science And Technology Studies ◽  
Social Scientist ◽  
Computational Tools ◽  
Statistical Correlations ◽  
The Social ◽  
The One ◽  
The Universe

Thanks, on the one hand, to the extraordinary availability of colossal textual archives and, on the other hand, to advances in computational possibilities, today the social scientist has at their disposal an extraordinary laboratory, made of millions of interacting subjects and billions of texts. An unprecedented, yet challenging, opportunity for science. How to test, corroborate models? How to control, interpret and validate Big Data? What is the role of theory in the universe of patterns and statistical correlations? In this article, we will show some general characteristics of the use of computational tools for the analysis of texts, and some applications in the areas of public communication of S&T and Science and Technology Studies (STS), also showing some of their limitations and pitfalls.

Experience of Ethnographic Fieldwork in an English Benedictine Monastery

2011 ◽  
Vol 5 (2) ◽  
pp. 221-235 ◽  
Author(s):  
Richard Irvine
Keyword(s):  
Social World ◽  
Ethnographic Fieldwork ◽  
Fieldwork Experience ◽  
The Social ◽  
Peripheral Participation

What is the role of imitation in ethnographic fieldwork, and what are its limits? This article explores what it means to participate in a particular fieldsite; a Catholic English Benedictine monastery. A discussion of the importance of hospitality in the life of the monastery shows how the guest becomes a point of contact between the community and the wider society within which that community exists. The peripheral participation of the ethnographer as monastic guest is not about becoming incorporated, but about creating a space within which knowledge can be communicated. By focusing on the process of re-learning in the monastery – in particular, relearning how to experience silence and work – I discuss some of the ways in which the fieldwork experience helped me to reassess the social world to which I would return.

Globalization, Citizenship, and Subjectivity in Self Construction

2020 ◽  
Vol 10 ◽  
pp. 135-146
Author(s):  
Namita Poudel
Keyword(s):  
Social Structure ◽  
Social Field ◽  
Self Identity ◽  
The Social ◽  
Social Fields ◽  
Research Questions

One of the profound questions that troubled many philosophers is– “Who am I?” where do I come from? ‘Why am I, where I am? Or “How I see myself?” and maybe more technically -What is my subjectivity? How my subjectivity is formed and transformed? My attempt, in this paper, is to look at “I”, and see how it got shaped. To understand self, this paper tries to show, how subjectivity got transformed or persisted over five generations with changing social structure and institutions. In other words, I am trying to explore self-identity. I have analyzed changing subjectivity patterns of family, and its connection with globalization. Moreover, the research tries to show the role of the Meta field in search of subjectivity based on the following research questions; how my ancestor’s subjectivity changed with social fields? Which power forced them to change their citizenship? And how my identity is shaped within the metafield? The methodology of my study is qualitative. Faced to face interview is taken with the oldest member of family and relatives. The finding of my research is the subjectivity of Namita Poudel (Me) is shaped by the meta field, my position, and practices in the social field.

The role of pathos: from argumentative responses to feeling and emotions

2017 ◽  
Author(s):  
Michel Meyer
Keyword(s):  
Short Distance ◽  
Social World ◽  
Legal Rhetoric ◽  
Law And Politics ◽  
The Social ◽  
And Behavior ◽  
First Time

Chapter 10 is devoted to the role of emotions or pathos. Pathos was the term ordinarily used to denote the notion of audience. For the first time since Aristotle, emotions receive a full role in a treatise on rhetoric. The responses of the audience are modulated by its emotions. What is their nature and how precisely do they operate? The areas of political and legal rhetoric are examined here in the light of an original view of the theory of distance: values at greater distance become passions at short distance, and this is one of the features which demarcates politics from law. Law and politics are not merely argumentative, nor are they entirely emotional. The norms they codify are often implicit in their shaping of our mutual expectations and behavior in the social world.

scholarly journals Solidarity with disabled people in times of crisis: A comparative analysis of Italy and the UK

2021 ◽  
pp. 026858092199450
Author(s):  
Nicola Maggini ◽  
Tom Montgomery ◽  
Simone Baglioni
Keyword(s):  
Social Trust ◽  
Important Determinant ◽  
Social Embeddedness ◽  
Disabled People ◽  
The Social ◽  
Religious Piety ◽  
Active Nature ◽  
The One ◽  
The Uk

Against the background of crisis and cuts, citizens can express solidarity with groups in various ways. Using novel survey data this article explores the attitudes and behaviours of citizens in their expressions of solidarity with disabled people and in doing so illuminates the differences and similarities across two European contexts: Italy and the UK. The findings reveal pools of solidarity with disabled people across both countries that have on the one hand similar foundations such as the social embeddedness and social trust of citizens, while on the other hand contain some differences, such as the more direct and active nature of solidarity in Italy compared to the UK and the role of religiosity as an important determinant, particularly in Italy. Across both countries the role of ‘deservingness’ was key to understanding solidarity, and the study’s conclusions raise questions about a solidarity embedded by a degree of paternalism and even religious piety.

Interactional means of teaming up: enacting the features of contemporary working life in a theater performance

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Riikka Nissi ◽  
Melisa Stevanovic
Keyword(s):  
Working Life ◽  
Social World ◽  
The Other ◽  
Social Setting ◽  
Live Performance ◽  
Societal Issues ◽  
The Core ◽  
The Social ◽  
Workplace Organization ◽  
The One

Abstract The article examines how the aspects of the social world are enacted in a theater play. The data come from a videotaped performance of a professional theater, portraying a story about a workplace organization going through a personnel training program. The aim of the study is to show how the core theme of the play – the teaming up of the personnel – is constructed in the live performance through a range of interactional means. By focusing on four core episodes of the play, the study on the one hand points out to the multiple changes taking place both within and between the different episodes of the play. On the other hand, the episodes of collective action involving the semiotic resources of singing and dancing are shown to represent the ideals of teamwork in distinct ways. The study contributes to the understanding of socially and politically oriented theater as a distinct, pre-rehearsed social setting and the means and practices that it deploys when enacting the aspects of the contemporary societal issues.

scholarly journals Pursuing the SDG11 Targets: The Role of the Sustainability Protocols

2021 ◽  
Vol 13 (7) ◽  
pp. 3858
Author(s):  
Francesca Abastante ◽  
Isabella M. Lami ◽  
Marika Gaballo
Keyword(s):  
Direct Relationship ◽  
Evaluation Criteria ◽  
Assessment Tools ◽  
Social Aspects ◽  
Sustainable Cities ◽  
Sustainable Development Goal ◽  
The Social ◽  
Research Questions ◽  
The One

This paper is built on the following research questions: (i) What are the direct/indirect relationships between Sustainable Development Goal 11 (SDG11) and sustainability protocols? (ii) Could the sustainability protocols constitute a solution towards the achievement of SDG11? We underline that, on the one hand, the SDGs are guidelines to support the development of sustainable policies and thus address all elements that may affect them, and on the other hand, sustainability protocols are assessment tools to promote sustainability-conscious design while remaining focused on the built environment. In the Italian regulatory context, the paper highlights how this difference in terms of focus and scale means that they only overlap and mutually reinforce each other with regard to certain aspects, more related to energy and air pollution issues and less to the social aspects of sustainability. Even if there is not always a direct relationship between the evaluation criteria of the protocols and the indicators of SDG11, it is possible to conclude that the sustainability protocols can facilitate the achievement of the SDG11 targets, acting as a key for the implementation of sustainable cities and helping in structuring the process leading to sustainability in a broader framework.

Doing politics by other means: Abdelmalek Sayad and the political sociology of a collective intellectual

2020 ◽  
Vol 68 (5) ◽  
pp. 999-1014
Author(s):  
Amín Pérez
Keyword(s):  
International Organizations ◽  
Political Action ◽  
The Political ◽  
Host Society ◽  
Intellectual Work ◽  
Academic Fields ◽  
The Social ◽  
Social Fields ◽  
Before And After ◽  
The One

This article proposes a new understanding of the constraints and opportunities that lead intellectuals engaged in different political and social fields to create alternative modes of resistance to domination. The study of the Algerian sociologist Abdelmalek Sayad offers insights into the social conditions of this mode of committed scholarship. On the one hand, this article applies Sayad’s theory of immigration to his transnational intellectual engagements. It establishes how immigrants’ intellectual work are conditioned by their trajectories, both before and after leaving their country, and by the stages of emigration (from playing a role in the society of origin to becoming caught up in the reality of the host society). On the other hand, the article illuminates the constraints and the spaces of possible action intellectuals face while moving across national universes and disparate political and academic fields. Sayad’s marginal position within the academy constrained him to work for the French and Algerian governments and international organizations while he was simultaneously engaged with political dissidents, unionists, writers, and social movements. In tracking Sayad’s roles as an academic, expert and public sociologist, the article uncovers the conditions that grounded improbable alliances between those fields and produced new forms of critique and political action. The article concludes by drawing out some reflections that ‘collective intellectual’ engagements elicit to the sociology of intellectuals.

Welfare Commonsense, Poverty Porn and Doxosophy

2014 ◽  
Vol 19 (3) ◽  
pp. 277-283 ◽  
Author(s):  
Tracey Jensen
Keyword(s):  
Social Security ◽  
Pierre Bourdieu ◽  
Social World ◽  
Welfare Dependency ◽  
Television Content ◽  
The Social ◽  
Critical Perspectives

This article critically examine how Benefits Street - and the broader genre of poverty porn television - functions to embed new forms of ‘commonsense’ about welfare and worklessness. It argues that such television content and commentary crowds out critical perspectives with what Pierre Bourdieu (1999) called ‘doxa’, making the social world appear self-evident and requiring no interpretation, and creating new forms of neoliberal commonsense around welfare and social security. The article consider how consent for this commonsense is animated through poverty porn television and the apparently ‘spontaneous’ (in fact highly editorialized) media debate it generates: particularly via ‘the skiver’, a figure of social disgust who has re-animated ideas of welfare dependency and deception.

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