Community well-being strategy and the legacies of new institutionalism and New Public Management in third way New Zealand

Author(s):  
David Craig
Societies ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 52
Author(s):  
Margaret Hodgins ◽  
Patricia Mannix McNamara

New managerialism and the pervasive neoliberalisation of universities is by now a well-established phenomenon. Commentaries explore the political and economic drivers and effects of neoliberal ideology, and critique the impact on higher education and academic work. The impact on the health and well-being of academic staff has had less attention, and it is to that we turn in this paper. Much academic interest in neoliberalism stems from the UK, Australia and the United States. We draw particularly on studies of public Irish universities, where neoliberalism, now well entrenched, but something of a late-comer to the new public management party, is making its presence felt. This conceptual paper explores the concept of neoliberalism in higher education, arguing that the policies and practices of new public management as exercised in universities are a form of bullying; what we term institutional bullying. The authors are researchers of workplace culture, workplace bullying and incivility. Irish universities are increasingly challenged in delivering the International Labour Organisation (ILO) principles of decent work, i.e., dignity, equity, fair income and safe working conditions. They have become exposed in terms of gender imbalance in senior positions, precariat workforce, excessive workload and diminishing levels of control. Irish universities are suffering in terms of both the health and well-being of staff and organisational vibrancy. The authors conclude by cautioning against potential neoliberal intensification as universities grapple with the economic fallout from the COVID-19 pandemic. This paper reviews neoliberalism in higher education and concludes with insight as to how the current pandemic could act as a necessary catalyst to stem the tide and ‘call out’ bullying at the institutional level.


2009 ◽  
Vol 5 (1) ◽  
Author(s):  
Evert Lindquist

With the adoption of the State Sector Act in 1988, the New Zealand public sector revolution was in full motion. The Act was one of many initiatives that provided a new framework for government and managing public services (Boston et al., 1996; Scott, 2001). New Zealand rapidly became the poster child for what became known as the New Public Management, and an archetype scrutinised around the world. The audacity and intellectual coherence of the New Zealand model became a standard against which the progress of other governments was judged. These reforms were part of  a larger social and economic transformation which led to dislocation and democratic reform. In the crucible of introducing and implementing these reforms, and in the inevitable re-adjustment phases, New Zealand gained a reputation for continuous reflection on its progress by its political leaders, government officials and a small band of impressive academics.


2009 ◽  
Vol 45 (4) ◽  
pp. 433-444 ◽  
Author(s):  
Barbara Fawcett ◽  
Maurice Hanlon

In Australia and the United Kingdom over the past two decades, the way human service professionals have been involved in ‘communities’, whether defined by ‘place’, ‘interest’ or ‘exclusion’, has varied with the political complexion of the government in power. This has resulted in both opportunities for and constraints on human services practice and community participation. In this article, the terminology and the conceptual frames associated with work both in and with communities are critically scrutinized. However, it is also contended that spatial analysis and social entrepreneurship can enable those working in the field to respond productively to the New Public Management and ‘Third Way’ approaches that have shaped the policy context of human services practice. It is argued that a form of spatial analysis and of social entrepreneurship can be used to facilitate meaningful participation in decision-making processes in a variety of communities and to re-forge social connections at a range of levels.


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