Discovering Indigenous Lands: The Doctrine of Discovery in the English colonies (review)

2012 ◽  
Vol 13 (3) ◽  
Author(s):  
Signa A. Daum Shanks
IJOHMN ◽  
2017 ◽  
Vol 3 (6) ◽  
pp. 31-43
Author(s):  
V. Padmanaban

This work is a study on the works of Elizabeth Cook-Lynn who is proficient scholar and hails from South Dakotas and Sioux nations and their turmoil, anguish and lamentation to retrieve their lands and preserve their culture and race. Many a aboriginals were killed in the post colonization. Elizabeth Cook-Lynn grieves and her lamentation for the people of Dakotas yields sympathy towards the survived at Wounded Knee massacre and the great exploitation of the livelihood of the indigenous people and the cruelty of American Federal government. Treaty conserved indigenous lands had been lost due to the title of Sioux Nation and many Dakotas and Dakotas had been forced off from their homelands due to the anti-Indian legislation, poverty and federal Indian – white American policy. The whites had no more regard for or perceiving the native’s peoples’ culture and political status as considered by Jefferson’s epoch. And to collect bones and Indian words, delayed justice all these issues tempt her to write. The authors accuses that America was in ignorance and racism and imperialism which was prevalent in the westward movement. The natives want to recall their struggles, and their futures filled with uncertainty by the reality and losses by the white and Indian life in America which had undergone deliberate diminishment by the American government sparks the writer to back for the indigenous peoples. This multifaceted study links American study with Native American studies. This research brings to highlight the unchangeable scenario of the Native American who is in the bonds of as American further this research scrutinizes Elizabeth’s diplomacy and legalized decolonization theory which reflects in her literature career and her works but defies to her own doctrines.


Land ◽  
2021 ◽  
Vol 10 (3) ◽  
pp. 267
Author(s):  
Ana C. Rorato ◽  
Michelle C. A. Picoli ◽  
Judith A. Verstegen ◽  
Gilberto Camara ◽  
Francisco Gilney Silva Bezerra ◽  
...  

This study investigates the main threats related to environmental degradation that affect Amazonian Indigenous Lands (ILs). Through a cluster analysis, we group ILs according to the set of common environmental threats that occur within and outside their limits. The results show that most of the 383 ILs are affected internally by a combination of different environmental threats, namely: deforestation, forest degradation, fires, mining, croplands, pastures, and roads. However, the ILs affected by multiple and relatively severe threats are mainly located in the arc of deforestation and the Roraima state. The threats related to forest loss (deforestation, forest degradation, and fires) are more intense in the ILs’ buffer zones than within, showing that ILs effectively promote environmental preservation. In the cluster analysis, we identified seven clusters that are characterized by common environmental threats within and around their limits, and, based on these results, we have outlined four environmental policy priorities to be strengthened and applied in Amazonian ILs: protecting ILs’ buffer zones; strengthening surveillance actions, and combating illegal deforestation, forest degradation, and mining activities in ILs; preventing and fighting fires; and removing invaders from all ILs in the Amazon. In this study, we warn that the threats presented make the Indigenous peoples in the Amazon more vulnerable. To guarantee indigenous peoples’ rights, illegal actions in these territories and their surroundings must be contained, and quickly.


2021 ◽  
pp. 026377582199153
Author(s):  
Andrew Curley

Colonial difference is a story of national infrastructures. To understand how colonialism works across Indigenous lands, we need to appreciate the physical, legal, and political factors involved in the building and expanding of national infrastructures in different historical contexts; infrastructures that arrive in some places while denied in others. Using archival documents, this article accounts for the colonial politics necessary to bring Colorado River water into Phoenix and Tucson. It highlights how the following moments worked to enlarge Arizona’s population and power while denying Diné water claims: the 1922 Colorado Compact, Arizona’s 1960s campaign for the Central Arizona Project, and recent Indian water settlements between Arizona and Navajo Nation. The infrastructures that emerged from these events formed a coal–energy–water nexus reliant on Navajo coal while constructing Arizona’s water network. In sum, these projects served as colonial beachheads—temporal encroachments on Indigenous lands and livelihoods that augment material and political difference over time and exacerbate inequalities.


Author(s):  
Alex Mota dos Santos ◽  
Carlos Fabrício Assunção da Silva ◽  
Anderson Paulo Rudke ◽  
Daniel de Oliveira Soares
Keyword(s):  

Author(s):  
Alessandra Helena Schneider ◽  
Fernanda Alvarenga

O artigo apresenta a metodologia criada e experimentada para o planejamento participativo de produtos turísticos em terras indígenas e os principais resultados de sua aplicação. O turismo foi identificado pelos indígenas como uma atividade econômica alternativa ao desmatamento durante o desenvolvimento dos Planos de Gestão Territorial na Terra Indígena Sete de Setembro (RO/MT) do Povo Paiter-Suruí e na Terra Indígena Nove de Janeiro (AM) do Povo Parintintin. Com o objetivo de propor princípios e procedimentos para visitação turística ordenada, o processo de planejamento participativo buscou garantir que, além de ser uma alternativa economicamente viável, o turismo seja também um instrumento de resgate e valorização cultural, que respeita a diversidade, mitos, cosmovisão e modo de vida atual indígena. A metodologia utilizada para o desenvolvimento dos produtos turísticos envolveu uma série de atividades como oficinas de turismo, intercâmbio, inventários, planejamento de roteiros, propostas de infraestrutura e estudos de mercado específicos para cada uma das etnias. Como resultado obteve-se propostas de operações turísticas viáveis e adequadas ao mercado, mas que também atendem às expectativas e possibilidades dos indígenas. Estas experiências também resultaram em uma metodologia de desenvolvimento de produtos turísticos estruturada na relação entre o saber científico e tradicional, portanto em uma dinâmica participativa, que poderá contribuir para a regulamentação da atividade turística em Terras Indígenas, adequando-se à Política Nacional de Gestão Ambiental e Territorial Indígena. Participative development of tourism products in indigenous lands located in the brazilian Amazon ABSTRACT The article presents the methodology created and experimented for participative planning applied in the development of tourism products in indigenous lands and the principal results obtained. During the development process of the Territorial Management Plans for the Sete de Setembro Indigenous Land, belonging to Paiter-Suruí People (States of Roraima and Mato Grosso) and for the Nove de Janeiro Indigenous Land, belonging to Parintintin People (Amazonas State), tourism was identified by the indigenous peoples themselves as being a viable alternative economic activity to deforestation. With the aim of proposing standards and procedures for organized guided tours, this project sought to guarantee that, in addition to representing a viable economic alternative, tourism should also function as a means of valuing and reviving traditional indigenous culture, in a way that respects the diversity, mythology, worldview and the way of life of tribal peoples today. The methodology of development of tourism products involved a series of activities, such as tourism workshops, interchange, register, planning tourist routes, proposals related to infrastructure and market studies specifically designed for each ethnic group. The results of this work are proposes of viable tourism operations, those also fulfils the expectations and possibilities of the Indigenous peoples themselves. These experiences resulted in a methodology of developing tourism products based on a relationship between scientific and traditional knowledge, consequently using a participative approach, which may be useful when regulating tourism activities in Tribal Lands, in accordance with Brazil’s National Policy for the Territorial and Environmental Management of Indigenous Lands. KEYWORDS: Tourism in Indigenous Lands; Participative Planning; Sustainability; Tourism Goods; Brazilian Amazon.


1980 ◽  
Vol 37 (1) ◽  
pp. 83-99 ◽  
Author(s):  
James A. Lewis

As the American Revolution matured, foreign intervention on behalf of the Thirteen Colonies against Great Britain became increasingly important. Nowhere in that struggle was outside assistance more significant than at the seige of Yorktown during the autumn of 1781. It was here that a French army under the Count de Rochambeau and a French fleet under the Count de Grasse enabled George Washington to force the surrender of Lord Cornwallis. Historians have always recognized how crucial French participation was for this last important battle in the English colonies. Indeed, it would not have taken place without their aid. Yet there was another ally of the Continental army at Yorktown whose contribution has often been belittled or ignored. That ally was Spain.


2020 ◽  
Vol 44 (4) ◽  
pp. 59-78
Author(s):  
Selma Hedlund

In 2016, a historically large gathering of Indigenous peoples, tribal nations, and allies took place at the Standing Rock reservation, North Dakota, in response to the proposed construction of the Dakota Access Pipeline (DAPL). Under the assertion of Mni Wičoni (Water Is Life), a social movement emerged with the purpose of protecting clean drinking water and Indigenous lands. Drawing on Gerald Vizenor’s theoretical framework that emphasizes storytelling and active presence over settler resistance, this study argues that Indigenous water protectors’ collective action in the movement, as well as their stories and remembrance of Standing Rock, are acts of survivance, in which they are able to denounce othering and challenge the colonizer’s gaze. While water is often described as a first medicine by Indigenous peoples, the water protectors’ stories in this essay suggest that the movement itself represented another remedy as well. Specifically, this movement represents a pivotal moment of cultural revitalization and community across what participants refer to as “Indian country,” in which individuals are able to engage in large scale grassroots decolonizing praxis rooted in spirituality and ceremony, and suspend genocidal traps of victimry that they have long battled.


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