Women, China, and Consumer Culture in Eighteenth-Century England

1995 ◽  
Vol 29 (2) ◽  
pp. 153-167 ◽  
Author(s):  
Elizabeth Kowaleski-Wallace
2016 ◽  
Vol 31 (3) ◽  
pp. 361-389
Author(s):  
BRUNO BLONDÉ ◽  
DRIES LYNA

abstractOver the course of the eighteenth century the Austrian Netherlands witnessed the emergence of specialised art auctions. In this article we argue that both the evolution of the auctions and of the prices paid for works of art at the auctions can only be understood as a response to changes in consumer culture during the eighteenth century. Although auctions rapidly gained in importance as a commercial arena through which Old Masters could be resold in Antwerp and Brussels, the prices paid for art saw only modest movement during the 1700s, but then collapsed at the end of the century. By analysing both how local demand for art in Austrian Netherlands failed to absorb the abundant supply of paintings during this period, and how this created a flourishing export market, the study reported here maps the mechanisms that ensured the – often permanent – movement of Flanders’ artistic legacy to collections and museums abroad.


Erard ◽  
2021 ◽  
pp. 24-45
Author(s):  
Robert Adelson

In these early years, the Erard firm adopted a surprisingly modern approach to marketing their square pianos and piano organs. Numerous contemporary business concepts are already present, at least in nascent form. The Erards were keen to inspire brand loyalty among their customers, through the wooing of successful musicians, teachers, and dealers, and by offering substantial volume discounts. They also displayed a clear notion of customer service, providing their customers with a sort of mail-order catalogue and reassuring their clients on every detail, from the efficiency of the packing and transport to the quality of their products. The Erards even seemed to subscribe to today’s ‘the customer is always right’ attitude, complying with special requests from musicians. The amount of time and energy the Erards devoted to resolving such problems with their customers demonstrates that the notion of the instrument maker as a solitary artisan, toiling alone in his workshop oblivious to commercial concerns, is a romantic image born in the nineteenth century. The Erards were both artisans and merchants, a dual identity that was necessary in late eighteenth-century Paris, when a new consumer culture coalesced around the hundreds of boutiques of the capital.


Paragraph ◽  
2015 ◽  
Vol 38 (3) ◽  
pp. 386-401
Author(s):  
Colin Wright

This article assesses the contemporary relevance of Sade's work and thought by returning to Jacques Lacan's interpretation of it. It is argued that if the Sadean emphasis on sexual freedom has been co-opted by neoliberal capitalism, this is in part thanks to avant-garde intellectuals of the twentieth century who approached Sade through a simplistically libidinal reading of Freud. By contrast, the article argues that Lacan's more sophisticated reading of Freud enables him in turn to situate Sade amidst eighteenth-century philosophical and political debates regarding, not sexual pleasure or revolutionary desire, but happiness. Lacan shows that Sade was already challenging the modern, and today market-based, notion of a ‘right to happiness’ with the ‘maxim for jouissance’ he asserted in La Philosophie dans le boudoir. This more troubling Sade, it is claimed, opens up the possibility of a perverse ethic distinct from the ‘polymorphous perversity’ characteristic of contemporary consumer culture and its related conceptions of happiness.


2021 ◽  
pp. 11-36
Author(s):  
Stephen Rose

Bach’s music is often interpreted as transcending the material conditions of everyday life. This chapter, by contrast, argues that Bach scholarship could be enriched via approaches taken from the study of material culture. It places Bach within the vibrant consumer culture of early-eighteenth-century Leipzig, exploring his postmortem inventory and his keyboard publications in the context of how the town’s bourgeoisie used material goods to show their status and identity. It investigates Bach’s printed and manuscript music in terms of the social practices surrounding these material artifacts. Finally, the chapter relates Bach’s working practices to debates about the interplay of human and material agency. It discusses how he experimented with the material characteristics of instruments such as organs, and analyzes his compositional practice as an interaction between player-composer and contrapuntal materials.


1996 ◽  
Vol 29 (4) ◽  
pp. 403-434 ◽  
Author(s):  
Iwan Rhys Morus

The public place of science and technology in Britain underwent a dramatic change during the first half of the nineteenth century. At the end of the eighteenth century, natural philosophy was still on the whole the province of a relatively small group ofaficionados. London possessed only one institution devoted to the pursuit of natural knowledge: the Royal Society. The Royal Society also published what was virtually the only journal dealing exclusively with scientific affairs: thePhilosophical Transactions. By 1851, when the Great Exhibition opened its doors in Hyde Park to an audience of spectators that could be counted in the millions, the pursuit of science as a national need, its relationship to industrial progress were acceptable, if not uncontested facts for many commentators.


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