Arriving to a Set Table: The Integration of Hot Drinks in the Urban Consumer Culture of the Eighteenth-Century Southern Low Countries

2015 ◽  
pp. 309-327
Author(s):  
Bruno Blondé ◽  
Wouter Ryckbosch
1963 ◽  
Vol 18 (4) ◽  
pp. 725-728
Author(s):  
Michel Morineau

Ce livre constitue le tangible monument du colloque d'Oxford, tenu récemment. Il contient le texte de douze communications, présentées par cinq historiens anglais et par sept historiens néerlandais et, en outre, une conférence, lue peu après, par un historien américain. Les thèmes abordés appartiennent à l'histoire politique (8 communications), à la critique et à l'heuristique, à l'histoire littéraire. Deux communications seulement relatives à l'histoire économique : celle de B. H. Slicher van Bath (The Rise of Intensive Husbandry in the Low Countries) et celle de H. J. Habakkuk (The English Land Market in the Eighteenth Century). La période moderne (avant 1789) est mieux représentée que la période contemporaine : 8 communications contre 5. Parmi celles-ci, deux portent sur le passé immédiat, depuis 1940.


2016 ◽  
Vol 31 (3) ◽  
pp. 361-389
Author(s):  
BRUNO BLONDÉ ◽  
DRIES LYNA

abstractOver the course of the eighteenth century the Austrian Netherlands witnessed the emergence of specialised art auctions. In this article we argue that both the evolution of the auctions and of the prices paid for works of art at the auctions can only be understood as a response to changes in consumer culture during the eighteenth century. Although auctions rapidly gained in importance as a commercial arena through which Old Masters could be resold in Antwerp and Brussels, the prices paid for art saw only modest movement during the 1700s, but then collapsed at the end of the century. By analysing both how local demand for art in Austrian Netherlands failed to absorb the abundant supply of paintings during this period, and how this created a flourishing export market, the study reported here maps the mechanisms that ensured the – often permanent – movement of Flanders’ artistic legacy to collections and museums abroad.


Erard ◽  
2021 ◽  
pp. 24-45
Author(s):  
Robert Adelson

In these early years, the Erard firm adopted a surprisingly modern approach to marketing their square pianos and piano organs. Numerous contemporary business concepts are already present, at least in nascent form. The Erards were keen to inspire brand loyalty among their customers, through the wooing of successful musicians, teachers, and dealers, and by offering substantial volume discounts. They also displayed a clear notion of customer service, providing their customers with a sort of mail-order catalogue and reassuring their clients on every detail, from the efficiency of the packing and transport to the quality of their products. The Erards even seemed to subscribe to today’s ‘the customer is always right’ attitude, complying with special requests from musicians. The amount of time and energy the Erards devoted to resolving such problems with their customers demonstrates that the notion of the instrument maker as a solitary artisan, toiling alone in his workshop oblivious to commercial concerns, is a romantic image born in the nineteenth century. The Erards were both artisans and merchants, a dual identity that was necessary in late eighteenth-century Paris, when a new consumer culture coalesced around the hundreds of boutiques of the capital.


Paragraph ◽  
2015 ◽  
Vol 38 (3) ◽  
pp. 386-401
Author(s):  
Colin Wright

This article assesses the contemporary relevance of Sade's work and thought by returning to Jacques Lacan's interpretation of it. It is argued that if the Sadean emphasis on sexual freedom has been co-opted by neoliberal capitalism, this is in part thanks to avant-garde intellectuals of the twentieth century who approached Sade through a simplistically libidinal reading of Freud. By contrast, the article argues that Lacan's more sophisticated reading of Freud enables him in turn to situate Sade amidst eighteenth-century philosophical and political debates regarding, not sexual pleasure or revolutionary desire, but happiness. Lacan shows that Sade was already challenging the modern, and today market-based, notion of a ‘right to happiness’ with the ‘maxim for jouissance’ he asserted in La Philosophie dans le boudoir. This more troubling Sade, it is claimed, opens up the possibility of a perverse ethic distinct from the ‘polymorphous perversity’ characteristic of contemporary consumer culture and its related conceptions of happiness.


2021 ◽  
pp. 11-36
Author(s):  
Stephen Rose

Bach’s music is often interpreted as transcending the material conditions of everyday life. This chapter, by contrast, argues that Bach scholarship could be enriched via approaches taken from the study of material culture. It places Bach within the vibrant consumer culture of early-eighteenth-century Leipzig, exploring his postmortem inventory and his keyboard publications in the context of how the town’s bourgeoisie used material goods to show their status and identity. It investigates Bach’s printed and manuscript music in terms of the social practices surrounding these material artifacts. Finally, the chapter relates Bach’s working practices to debates about the interplay of human and material agency. It discusses how he experimented with the material characteristics of instruments such as organs, and analyzes his compositional practice as an interaction between player-composer and contrapuntal materials.


1995 ◽  
Vol 29 (2) ◽  
pp. 153-167 ◽  
Author(s):  
Elizabeth Kowaleski-Wallace

Author(s):  
David W. Kling

The long Catholic Reformation, which lasted from the sixteenth to the eighteenth century, is one of the most active, intense, and expansive in the history of Christian conversion. This chapter begins with an examination of the conversions of two profoundly influential Catholics from the Iberian Peninsula (Ignatius of Loyola and Teresa of Ávila) and then considers efforts by the religious orders to re-Catholicize Europe. With the Jesuits leading the way, the Church evangelized the masses, drawing them into a personal relationship with God by encouraging the very things Protestants condemned: cults of intercession, pilgrimages, concern with purgatory, feast days, adoration of Christ in the Eucharist, and devotion to the saints. The chapter then moves to a discussion of conversion in the context of religiously mixed communities (Catholics and Protestants) in the Low Countries and France and ends with a discussion of Pierre Bayle’s defense of free conscience as the basis of true conversion.


2003 ◽  
Vol 18 (2) ◽  
pp. 237-261 ◽  
Author(s):  
THIJS LAMBRECHT

This article examines the labour market for day labourers in the Southern Low Countries during the eighteenth century from the perspective of reciprocal exchange. In particular I will look at wage payment structures and their economic and social foundations. In contrast with other agricultural regions, wage payments in proto-industrialized inland Flanders were highly diversified. Large farmers and day labourers engaged in a system of reciprocal exchange of labour, goods and services in which monetary payments played only a secondary role. I find that both employers and employees had strong reasons for maintaining this exchange relationship and that they both, in their own ways, benefited from this mutual dependency.


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