Imaginative Mapping: Landscape and Japanese Identity in the Tokugawa and Meiji Eras by Nobuko Toyosawa

2021 ◽  
Vol 47 (2) ◽  
pp. 511-514
Author(s):  
Mark Ravina
Keyword(s):  
Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


2010 ◽  
Vol 2 (1) ◽  
pp. 97-112 ◽  
Author(s):  
Ryôta Nishino

This article examines how middle school history textbooks published between 1951 and 1995 explain the origins of the Japanese as an ethnic group (minzoku). The analysis shows that despite the relatively long period from which the sample of textbooks was taken, these texts continue to emphasize two categories of Japanese identity: a biologically heterogeneous people through prehistoric immigration and a unified language. Building on the latter theme, the textbooks continued to treat the innovation of the kana as a quintessential development underlying the Japanese cultural achievement. The analysis reveals that the narrative tone shifted from being emotive in the early 1950s texts to somewhat muted in later decades.


Asian Studies ◽  
2015 ◽  
Vol 3 (1) ◽  
pp. 129-144 ◽  
Author(s):  
Kristýna VOJTÍŠKOVÁ

 According to some thinkers, in the 21st century, the Japanese society is facing a crisis of values. The postmodern approach to the individual and society may be one of the causes of this problem. In this point of view, an inadequate grasp of the relationship between the individual and the society seems to play an important role. The problem of this relationship was elaborated by the early 20th century philosopher Watsuji Tetsurō who endeavoured to re-define the role of an individual in the society. This paper attempts to examine the contemporary problem of Japanese identity from the perspective of Watsuji’s conception of interpersonal relationships. 


Author(s):  
Dorothy Wai Sim Lau

Chapter 5 focuses on the half-Taiwanese (Chinese), half-Japanese Takeshi Kaneshiro and his star image on fan forums, where his mixed ethnic identity becomes a central feature of his transnational stardom. This chapter pursues to show how such an identity renders the Chineseness and how the icon embodies onscreen ambivalent and unstable. As the chapter continues to elucidate, the impact of fan manipulation on Kaneshiro’s fluid persona is shown by the exploitation of his half-Japanese identity for charity by some Japan-based fan sites. This chapter, eventually, anchors its argument on the malleability fans find in Kaneshiro’s star persona, which embody either Chineseness or Japaneseness.


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