Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory

2003 ◽  
Vol 36 (4) ◽  
pp. 330-352 ◽  
Author(s):  
Valerie R. Renegar ◽  
Stacey K. Sowards
Author(s):  
Jean Mills

This chapter examines Virginia Woolf’s foundational role in the development of feminist theory, placing her theoretical positions on women’s lives and life-writing, privacy, the body, and self-expression in dialogue with a diverse and actively changing continuum of feminist thought. Focusing on the return of rage to the forefront of feminist discourse and social media’s effect upon feminist politics, the chapter chronicles the changing critical responses to Woolf’s feminisms, in relation to her positions on feminist identities and feminist community. The chapter also investigates the ways in which women of colour feminists disclosed Woolf’s racialized self and racist thinking to assess the place of Woolf’s feminism in contemporary political thought. From issues seeking to reconcile and value difference and diversity with the uses of ambivalence and calls for unity and integration, the chapter places the concepts and vocabulary of feminist theory within the context of Virginia Woolf’s work and example.


Paragraph ◽  
2018 ◽  
Vol 41 (3) ◽  
pp. 364-379
Author(s):  
Lisa Downing

Recent iterations of feminist theory and activism, especially intersectional, ‘third-wave’ feminism, have cast much second-wave feminism as politically unacceptable in failing to centre the experiences of less privileged subjects than the often white, often middle-class names with which the second wave is usually associated. While bearing those critiques in mind, this article argues that some second-wave writers, exemplified by Shulamith Firestone and Monique Wittig, may still offer valuable feminist perspectives if viewed through the anti-normative lens of queer theory. Queer resists the reification of identity categories. It focuses on resistance to hegemonic norms, rather than on group identity. By viewing Wittig's and Firestone's critique of the institutions of the family, reproduction, maternity, and work as proto-queer — and specifically proto-antisocial queer — it argues for a feminism that refuses to shore up identity, that rejects groupthink, and that articulates meaningfully the crucial place of the individual in the collective project of feminism.


1996 ◽  
Vol 54 (1) ◽  
pp. 3-30 ◽  
Author(s):  
Laura Alexandra Harris

In this critical personal narrative Harris explores some of the gaps between conceptions of feminist thought and feminist practice. Harris focuses on an analysis of race, class, and desire divisions within feminist sexual politics. She suggests a queer black feminist theory and practice that calls into question naturalized identities and communities, and therefore what feminism and feminist practices might entail.


2008 ◽  
Vol 56 (4) ◽  
pp. 670-690 ◽  
Author(s):  
Beverley Skeggs

In the telling of the inscription of feminism into sociology, both space and time intervene. Institutionally some departments appear to be at the vanguard of feminist thought, others, as if feminism never happened. These uneven manifestations tell a story about people, place, power and struggle. Even feminism itself operates on different temporalities: while many feminists now ‘forget’ to address ‘woman’ as an object of their research, using instead debates from feminist theory about gender, life itself or relations, others continuing to generate important information on where women are and what they do. The gap between these two positions of object/no object is vast. Yet the perception of objects/subjects and their recognition through citation is central to the achievement of feminism within academia and this is where the struggle continues, as this paper shows. By showing how feminism has impacted upon sociology in a variety of ways: institutionally, theoretically, methodologically, politically, practically, it unearths how many different struggles on many different fronts continue. Rather than accepting the defeat or dilution of feminism this paper shows how feminism has inscribed some of the darkest and deepest recesses of sociology. But also how this is an achievement reliant upon repetition and attrition.


Philosophy ◽  
2001 ◽  
Vol 76 (3) ◽  
pp. 371-395 ◽  
Author(s):  
Alice Crary

This paper examines some recent trends in feminist epistemology. It argues that theories that make a priori claims to the effect that the structure of our body of knowledge must encode a masculine bias are both philosophically problematic and politically counterproductive, and it recommends a feminist methodology free from such general theoretical claims as best suited for the promotion of productive feminist thought and action.


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