Epic Audiovisual History of Technology Course by a Historian of Innovation: W. Bernard Carlson, “Understanding the Inventions that Changed the World”

2016 ◽  
Vol 57 (3) ◽  
pp. 657-660
Author(s):  
Anto Mohsin
Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 95-101 ◽  
Author(s):  
O. G. S. Crawford

A few years ago I was talking to a friend of mine in our club. It was obvious that he had, as we say, something on his mind. ‘Do you realize’, he said, ‘that in this technological age we still have no comprehensive history of technology?’ I paused for a moment, but before I could speak he had answered my thoughts. ‘I don't mean economic history—there are plenty of books about that; technology and economics are quite different’. I asked him to expand this. ‘Well, take any farm you know. An economic survey of it would cover everything on the farm—field-workers and their wages, birds, animals, dung, crops, carts, ploughs, reaping-machines, dairy utensils. But if it's to be a technological survey you concentrate on the carts and ploughs, how they're made, and how they work. What you are then concerned with is how things on the farm are done and made’. When he thus explained it the distinction became obvious. Seeing what was in his mind I murmured : ‘A History of Technology is going to be a big thing’. ‘It is’, he said, ‘for the world is my farm, the human race my farmers and field-workers, and the farm has been a going concern for many millennia’.


Author(s):  
Yu. Kuzmin ◽  

The design schools in airplane manufacturing are considered. For decades, these social structures retain their own features, manifesting in the specifics of the created airplanes. As a result, the variability in R&D intensity, measured as the frequency of new designs appearing, is much less than the variability in output. It is shown for the first time that variations in the distribution of R&D across countries are also much smaller than variations in output. This indicates the difficulty of creating design schools and the necessity to maintain them carefully.


Transfers ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 1-14 ◽  
Author(s):  
Pushkar Sohoni

The domestication and use of animals is an integral part of the history of technology, as beasts were used to improve the efficiency of agricultural, military, and transportation activities. Individuals and social groups often had to be introduced along with animal technologies, as the domestication, breeding, training, and handling of animals was a culture that could not be immediately learned. In the age of European empires, several ethnic groups were imported along with the animals that they tended. This article highlights the role of humans as part of animal technologies, as an important anthropological component when technologies that involve animals are introduced to new settlements and areas. Using three case studies in which animal technologies from Asia were introduced to other parts of the world, it can be seen that humans are an essential and integral component of animal technologies.


Resonance ◽  
2020 ◽  
Vol 1 (4) ◽  
pp. 340-343
Author(s):  
Michele Hilmes

In the 1990s, thanks to digital convergence, many disciplines centrally concerned with the mediated uses of sound from a variety of different orientations—communication, musicology, speech, ethnography, history of technology, journalism, theater and drama, and art, to name a few—began to recognize the need for a new term to indicate their shared focus. Here I propose soundwork as that term, laying out the reasons why we need it, how it can change our thinking across a broad range of cultural forms, the kind of cultural and political work it can perform, and how linking sound to our understanding of lived experience changes the way that we perceive the world around us.


IEE Review ◽  
1991 ◽  
Vol 37 (10) ◽  
pp. 355
Author(s):  
D.A. Gorham

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


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