7. Studying Taiwan: The Politics of Area Studies in the United States and Europe

2018 ◽  
pp. 142-162
Buddhism ◽  
2010 ◽  
Author(s):  
Scott A. Mitchell ◽  
Thomas Calobrisi

The study of Buddhism in the West is built on the pioneering work of a handful of scholars in the mid-1970s. These individuals were bold enough to take the subject seriously within a reluctant academic discipline. Charles Prebish’s American Buddhism (1979) set the standard and many terms of debate for the decades to come. The field has grown considerably, despite a perceived lack of methodological sophistication (see Numrich 2008, cited under General Overviews). Scholars in this area generally approach the subject from one of three directions: area studies (Buddhism in the United States, Buddhism in France, etc.), something of a reverse area studies (e.g., Japanese Buddhism in the United States, Theravada in Britain), or topical studies (e.g., ritual studies, immigration and ethnicity, Buddhism and psychology). The most wide-reaching debates in the field generally revolve around questions of identification or classification and can manifest themselves in a variety of ways. For example, some question what “the West” is meant to signify, placing their research squarely in the context of postcolonial studies, transnational studies, or the construction of Buddhist modernism (McMahan 2002, cited under Ch’an, Zen, Sŏn). Others, such as Tweed 2002 (cited under Matters of Identity), recognize the difficulty of defining what constitutes a Western Buddhist when Buddhist culture has so thoroughly permeated the broader cultural milieu. Serving as a backdrop to these issues has been the wide-ranging and perennial debate regarding the “two Buddhisms” typology that, over the years since Prebish coined the phrase in 1979, has been considered, reconsidered, rearticulated, expanded to three Buddhisms, and renamed in a variety of ways. This article reflects these methodological approaches and topical debates, and it includes relevant sources from postcolonial studies, ritual studies, and engaged Buddhism. As mentioned, “the West” as an area of study is itself somewhat contested. Is the West limited to areas dominated by European culture? Do we extend this category to Australia and Oceania? For the sake of brevity, this article focuses on North America and Europe.


Author(s):  
Richard Ellings ◽  
Joshua Ziemkowski

The United States’ experience with Asia goes back to 1784. Over the subsequent two-and-a-third centuries scholarly research grew in fits and starts, reflecting historical developments: the growth of US interests and interdependencies in the region; the wars in Asia in which the United States fought; the ascendance of the United States to international leadership; and the post–World War II resurgence of Asia led by Japan, then the four tigers, and most dramatically China. The definition of Asia evolved correspondingly. Today, due to strategic and economic interdependencies, scholars tend to view it as incorporating Northeast, Southeast, South, and Central Asia and Russian Asia as well as relevant portions of the Pacific and Indian Oceans. The most recent US National Security Strategy (White House 2017, cited under Contemporary US-Asia Relations: General) reconceives the Asia-Pacific as the Indo-Pacific, stretching “from the west coast of India to the western shores of the United States” and constituting “the most populous and economically dynamic part of the world” (pp. 45–46) The first Asia scholars came to prominence in the United States during World War II, and the Cold War strengthened the impetus for interdisciplinary area and regional studies. Through the middle and late Cold War years, social scientists and historians concentrated further, but they increasingly looked inward at the development of their separate disciplines, away from interdisciplinary area studies as conceived in the 1940s and 1950s. While area studies declined, barriers between academia and the policy world emerged. Many scholars disapproved of the Vietnam War. “Revisionists” in the international relations, foreign policy, and area studies fields held that US policy and the extension of global capitalism were conjoined, suppressing both economic development and indigenous political movements in Asia and elsewhere. Simultaneously, behavioral science and postmodernist movements in policy-relevant fields developed. In the 1960s, 1970s, and 1980s, Theory and methodology overtook the old approach of area-specific research that tried to integrate knowledge of the history, culture, language, politics, and economics of particular nations or subregions. Theory and methodology prevailed in research, tenure, and promotion. Policy-relevant studies became viewed as “applied” science. Another factor was money. Already under pressure, area studies was dealt a major blow at the end of the Cold War with cutbacks. Research on policy issues related to the United States and Asia increasingly came from think tanks that housed scholars themselves and/or contracted with university-based specialists. In recent years due to the rapid development of China and the urgent challenges it presents, interest in policy-relevant topics has revived on campuses and in scholarly research, especially in the international relations and modern history of the Indo-Pacific and the politics, economics, environment, and foreign and military affairs of China. Interest has revived too in the subregions of Asia, much of it driven by Chinese activities abroad.


2002 ◽  
Vol 30 (2) ◽  
pp. 37-41
Author(s):  
W.O. Maloba

The future of African studies in the United States will be determined, to a large degree, by the viability of small African studies programs. More of these small programs exist than the large and better-funded Title VI programs. Spread throughout the country, the small programs involve more faculty and students than do the Tide VI programs. In recent years, however, these small programs have been beset by several seemingly intractable problems, including lack of adequate funding from both internal and external sources, isolation, lack of sustained institutional support, competition from other area studies programs on campus, and shifting intellectual and research interests on the part of the local Africanist faculty. This article will both explore these complex interrelated problems and offer some recommendations.


2005 ◽  
Vol 4 (4) ◽  
pp. 603-628 ◽  
Author(s):  
John Edward Philips

AbstractJapan's quest for a permanent United Nations Security Council seat could be expected to lead to an increased importance for foreign language and area studies in Japan, as it did in the United States. This is particularly the case with Japan, an insular nation proud of its homogeneity with little history of immigration. Despite the inherently greater difficulties for Japan in trying to understand the outside world, there has been little increase in attempts to understand the outside world when compared to the efforts made by the United States, which started with several advantages over Japan. The example of African history is a case study of Japan's failure to interact with the wider world of international scholarship and its perpetuation of discredited ideas.


2015 ◽  
Vol 29 (2) ◽  
pp. 433-439 ◽  
Author(s):  
Aida A. Hozić

The question “Whither Eastern Europe?” prompts the author to reflect upon the interplay of area studies and political power in the United States. Concerns about the future of East European studies tend to originate outside of academe: in the real or imagined declining relevance of Europe in the U.S. foreign policy orbit. Sadly, perhaps, as the region’s complex history and contemporary politics seem to attest, it is highly unlikely that it will lose its strategic importance anytime soon. Therefore, the most important dimension of East European continued significance might be the normative one. Whither to/for whom? Who are the audiences that we are addressing and what is our responsibility to them?


PMLA ◽  
2011 ◽  
Vol 126 (3) ◽  
pp. 672-677 ◽  
Author(s):  
Theodore Hughes

“East Asia” was one of the regions produced by cold war regimes of knowledge and incorporated into the post-1945 formation of multidisciplinary area studies in the United States. While the study of China and Japan has a much longer, pre-1945 history in the United States and Europe, other than an occasional book (often by a missionary or professional traveler), Korea was largely elided from the imaginings that were patched together to form the nineteenth- and early-twentieth-century discourse on what used to be called the Orient. This lack of a scholarly tradition may explain, in part, why the study of Korean literature (and history) was marginalized in academic departments through the early 1990s, even though the peninsula served as site of the Cold War turned hot during the Korean War (1950–53) and in many ways remains the linchpin organizing the East Asian geopolitical order and the United States military deployments that stretch from CONUS (the contiguous United States) across the Pacific to the DMZ. If Korean literature is belatedly becoming a discipline considered worthy of scholarly inquiry in United States universities, where East Asia until recently meant China and Japan, it is something of an irony that the recognition is taking place at a time when discipline-bound work has begun to reveal its limitations and the area of area studies finds itself in crisis, being interrogated as part of the post-1945 formation of the national security state and confronted by the turn to the transnational.


2019 ◽  
Vol 31 (1-2) ◽  
pp. 35-49
Author(s):  
Mark Overmyer-Velázquez

This article examines how situating our academic inquiry from geographic vantage points outside of the United States allows scholars to recast epistemological and ontological assumptions in the field of US Latina/o Studies. It asks how, from a global reorientation of the cognitive map of US Latina/o Studies, we might reconsider the experience of the Latin American and Caribbean diaspora and the notion of Latinidad in places such as Jordan, Spain, and Canada. This analysis places Latina/o Studies and Latin American and Caribbean Studies into conversation by reconsidering their status as traditionally isolated epistemic sites of US ethnic and area studies. In addition, it explores how new “Latino” and diasporic identities are forged through hybrid ethnic interactions among minoritized populations in the Global South.


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