scholarly journals Toward the identification of social signatures in ceramic production – An archaeological case study

PLoS ONE ◽  
2021 ◽  
Vol 16 (7) ◽  
pp. e0254766
Author(s):  
Ortal Harush ◽  
Leore Grosman

Ceramic analysis has been concerned with categorizing types according to vessel shape and size for describing a given material culture at a particular time. This analysis’ long tradition has enabled archaeologists to define cultural units across time. However, going into the analysis of sub-typological variations is rarely done, although their meanings bear significant consequences on the understanding of ties between individuals and social units. This study, aiming to assess whether it is possible to identify social signatures, focuses on a single archaeological ceramic type. For this propose, we selected a corpus of 235 storage jars from two distinct periods: storage jars from the Intermediate Bronze Age (the 25th -20th century BCE); and the Oval Storage Jar type (hereafter: OSJ) from the Iron Age II (the late 9th–early 6th century BCE). The vessels selected were 3-D scanned to extract accurate geometric parameters and analyzed through an advanced shape analysis. The study results show that integrating computational and objective analysis methods, focusing on the “minute variation” within a single ceramic type, yields substantial insights regarding the relationship between variability and social units. In addition to the methodological guidelines and the suggested “work protocol” for further studies, the results shed light on the social organization of the Intermediate Bronze Age and the Iron Age II in Southern Levant.

Author(s):  
Craig W. Tyson

The Ammonites (literally, “sons of Ammon”) were a tribal group with a core territory in and around the modern city of Amman, Jordan. This core area could also be referred to as Ammon; the name of the modern city is also derived from this designation. Though they are known best for their role as kin and enemy to Israel in the Bible, archaeological work has revealed much about the indigenous cultural traditions of the region. The earliest possible evidence naming the Ammonites is from the 9th century bce, but there is little doubt that they inhabited the region before that, though how much before that is difficult to say. Regardless of their date of origin, it is helpful to chart their appearance on the stage of history in the Iron Age II by including some chronological depth. Beginning with the Late Bronze Age (c. 1550–1150 bce), the region around Amman was sparsely settled with a few fortified towns and evidence for participation in international trade. New Kingdom Egypt appears to have had at least one garrison on the Plateau, probably to help control trade. The Iron Age I–IIA (c. 1150–850 bce) saw a drop in international trade associated with the disruption of the international order at the end of the Late Bronze Age. At the same time, there was an uptick in the number of sites showing occupation. In addition to bringing the first contemporary textual references to the Ammonites, the Iron Age IIB–IIC (c. 850–500 bce) was an era of increased sociopolitical complexity and economic intensification stimulated by the pressures and opportunities presented by the Neo-Assyrian and Neo-Babylonian empires. These changes are visible in the development of an indigenous tradition of writing, an unparalleled sculptural tradition, an increase in the number and variety of imports, and a significant increase in the number of small agriculturally oriented sites across the landscape. The independent polity of Ammon was turned into a province sometime in the 6th century—probably under Babylonian hegemony. The archaeological remains indicate a continuation of agricultural production and participation in long-distance trade networks, and an eventual replacement of the local system of writing with the Aramaic used by the Persians. Note on transliterations: A variety of systems exist for transliterating ancient and modern place names in Semitic languages. A simplified version of the most common transliterations is used here.


2009 ◽  
Vol 19 (2) ◽  
pp. 203-220 ◽  
Author(s):  
Sandy Budden ◽  
Joanna Sofaer

This article explores the relationship between the making of things and the making of people at the Bronze Age tell at Százhalombatta, Hungary. Focusing on potters and potting, we explore how the performance of non-discursive knowledge was critical to the construction of social categories. Potters literally came into being as potters through repeated bodily enactment of potting skills. Potters also gained their identity in the social sphere through the connection between their potting performance and their audience. We trace degrees of skill in the ceramic record to reveal the material articulation of non-discursive knowledge and consider the ramifications of the differential acquisition of non-discursive knowledge for the expression of different kinds of potter's identities. The creation of potters as a social category was essential to the ongoing creation of specific forms of material culture. We examine the implications of altered potters' performances and the role of non-discursive knowledge in the construction of social models of the Bronze Age.


2021 ◽  
Vol 33 (2) ◽  
pp. 185-210
Author(s):  
Bartłomiej Lis ◽  
Trevor Van Damme

While handwashing is attested in the Bronze Age cultures of the eastern Mediterranean and appears in both Linear B records and Homeric epics, the custom has not been discussed with regard to the material culture of Mycenaean Greece. On analogy with Egyptian handwashing equipment, we explore the possibility that a conical bowl made of bronze and copied in clay was introduced in Greece early in the Late Bronze Age for this specific use. We integrate epigraphic, iconographic and formal analyses to support this claim, but in order to interrogate the quotidian function of ceramic lekanes, we present the results of use-wear analysis performed on 130 examples. As use-wear develops from repeated use over a long time, it is a good indicator of normative behaviour, particularly when large datasets are amassed and contrasted with other shapes. While not conclusive, our results allow us to rule out a function as tableware for food consumption, and in combination with all other analyses support the interpretation of lekanes as handwashing basins. We then trace the development of this custom from its initial adoption by elite groups to its spread among new social classes and venues after the collapse of the palace system: at home, as part of communal feasting and sacrifice or as an element of funerary rites. The widespread distribution of handwashing equipment after 1200 bc closely mirrors the situation in our earliest surviving Greek Iron Age texts and joins a growing body of evidence pointing to strong continuity in social practices between the Postpalatial period and the early Iron Age in Greece.


1961 ◽  
Vol 29 ◽  
pp. 20-25 ◽  
Author(s):  
J. B. Ward-Perkins

The roads and gates described in the previous section are of very varied dates, and many of them were in use over a long period. They have been described first because they constitute the essential framework for any serious topographical study of Veii. Within this framework the city developed, and in this and the following sections will be found described, period by period, the evidence for that development, from the first establishment of Veii in Villanovan times down to its final abandonment in late antiquity.Whatever the precise relationship of the Villanovan to the succeeding phases of the Early Iron Age in central Italy in terms of politics, race or language, it is abundantly clear that it was within the Villanovan period that the main lines of the social and topographical framework of historical Etruria first took shape. Veii is no exception. Apart from sporadic material that may have been dropped by Neolithic or Bronze Age hunters, there is nothing from the Ager Veientanus to suggest that it was the scene of any substantial settlement before the occupation of Veii itself by groups of Early Iron Age farmers, a part of whose material equipment relates them unequivocally to the Villanovan peoples of coastal and central Etruria.


Starinar ◽  
2016 ◽  
pp. 173-191
Author(s):  
Aleksandar Kapuran ◽  
Dragana Zivkovic ◽  
Nada Strbac

The last three years of archaeological investigations at the site Ru`ana in Banjsko Polje, in the immediate vicinity of Bor, have provided new evidence regarding the role of non-ferrous metallurgy in the economy of the prehistoric communities of north-eastern Serbia. The remains of metallurgical furnaces and a large amount of metallic slags at two neighbouring sites in the mentioned settlement reveal that locations with many installations for the thermal processing of copper ore existed in the Bronze Age. We believe, judging by the finds of material culture, that metallurgical activities in this area also continued into the Iron Age and, possibly, into the 4th century AD.


2021 ◽  
Vol 6 ◽  
pp. v-v
Author(s):  
John Bintliff

Our latest volume maintains our goal to cover the broad chronological spread of Greek Archaeology, ranging from a new review of the Mesolithic occupation at Theopetra, one of the most important hunter-gatherer sites in Greece, to a detailed analysis of how the distribution of Middle Byzantine churches in the Peloponnese enlightens us into the evolution of human settlement and land use. Prehistory is richly represented in further articles, as we learn about Middle Bronze Age society on Lefkas, the dispute over exotic primates portrayed on the frescoes of Santorini, a new Minoan-style peak sanctuary on Naxos, and Post-Palatial settlement structure on Crete. Bridging prehistory to historical times, a detailed study rethinks the burial and settlement evidence for Early Iron Age Athens, then entering the Archaic period, an original article links textual analysis and material culture to investigate dedicatory behaviour in Ionian sanctuaries. As a special treat, that doyen of Greek plastic arts Andrew Stewart, asks us to look again at the evidence for the birth of the Classical Style in Greek sculpture. Greek theatres in Sicily are next contextualised into contemporary politics, while the sacred Classical landscape of the island of Salamis is explored with innovative GIS-techniques. For the seven-hundred years or so of Roman rule we are given an indepth presentation of regional economics from Central Greece, and a thorough review of harbours and maritime navigation for Late Roman Crete. Finally we must mention a methodological article, deploying the rich data from the Nemea landscape survey, to tackle issues of changing land use and the sometimes controversial topic of ancient manuring.


2020 ◽  
Author(s):  
Juzhong Zhang ◽  
Qilong Cui ◽  
Wuhong Luo ◽  
Yuzhang Yang ◽  
Omran Garazhian

<p> Razavi Khorasan Province in the northeast of Iran, located at the Crossroads of Eurasia, was an important point of the middle part of the Silk Road. Neyshabur Plain is situated an important transporting hub of the major thoroughfare of Eurasia. A large number of sites are distributed in the river valleys and the alluvial fans in front of the mountains. Archaeological survey was carried out in Neyshabur Plain, and more than 10 sites were discovered, which are in form of mounds of earth, named as Tape. Seen from the cultural relics on the surface, these sites were occupied by successive cultural sequences, mainly ranging from Neolithic, Chalcolithic, Bronze to Iron Age. This appearance indicates that the climate and environment in the past was better than now. Today, the region is characterized by dry climate, and poor land resources. The land is dominated by Gobi Desert, and the wide vegetation is dominated by Camel thorn (Alhagi sparsifolia). Only in which Karez irrigation system exists, can wheat (Triticum aestivum), barley (Hordeum vulgare) and saffron (Crocus sativus) be cultivated, while a few orchard is present in some river valley areas.</p><p>    Tape Borj, which is the largest prehistoric settlement site in the east part of Neyshabur plain, Razavi Khorasan Province, NE Iran, covers an area of 13.5 ha. A total area of 110 m<sup>2</sup> was excavated in the north and northwest part of the site, and some geological survey were also conducted around the site in 2019. A total of 14 ash pits, 4 houses, 6 ovens, and one well were unearthed during the excavation. According to the AMS dates and material culture, the cultural deposits can be divided into two phases, including Chalcolithic Age during 6500 BP and 6000 BP and early Bronze Age during 5500 BP and 5000 BP. Some wheat, barley, oats (Avena sativa), and seeds of Celtis sinensis, as well as a large number of animal bones, which are dominated by sheep and goats were discovered. The results can basically reflect the economic structure and subsistence strategy of prehistoric ancestors. Geological survey indicates that two paleo river course ever went through the east and west sides of the site during the prehistoric period. In addition, some samples were systematically collected for pollen and phytolith analysis, in order to understand the paleoenvorinment and the utilization of plant resources by the ancient people at the site from the Chalcolithic to the Bronze Age. Our work can provide some precious material data for studying the evolution of the paleoenvrionment and development of agriculture and animal husbandry in this region.</p>


2002 ◽  
Vol 9 (1) ◽  
pp. 2-15 ◽  
Author(s):  
Greg Woolf

AbstractThis paper sets out to examine issues of continuity and change in the social hierarchies of the peoples of the Gallic interior, between the late Iron Age and the early Roman period. This part of the empire is one in which we might reasonably expect to find substantial continuity of social structure. Many scholars have argued that this is indeed the case, notwithstanding the evident changes in material culture. This paper argues that the opposite was true. Apparent similarities, I suggest, reinforced by the ways we have studied provincial cultures, have masked dramatic changes in the basis of social power. That conclusion has implications for other provincial societies, and for Roman imperialism in general.


2015 ◽  
Vol 81 ◽  
pp. 311-341 ◽  
Author(s):  
Jonathan A. Horn

Iron Age tankards are stave-built wooden vessels completely covered or bound in copper-alloy sheet. The distinctive copper-alloy handles of these vessels frequently display intricate ‘Celtic’ or La Tène art styles. They are characterised by their often highly original designs, complex manufacturing processes, and variety of find contexts. No systematic analysis of this artefact class has been undertaken since Corcoran’s (1952a) original study was published in Volume 18 of these Proceedings. New evidence from the Portable Antiquities Scheme for England and Wales and recent excavations have more than quadrupled the number of known examples (139 currently). It is therefore necessary and timely to re-examine tankards, and to reintegrate them into current debates surrounding material culture in later prehistory. Tankards originate in the later Iron Age and their use continued throughout much of the Roman period. As such, their design was subject to varying influences over time, both social and aesthetic. Their often highly individual form and decoration is testament to this fact and has created challenges in developing a workable typology (Corcoran 1952a; 1952b; 1957; Spratling 1972; Jackson 1990). A full examination of the decoration, construction, wear and repair, dating, and deposition contexts will allow for a reassessment of the role of tankards within the social and cultural milieu of later prehistoric and early Roman Britain.


Author(s):  
Valter Lang

This chapter examines Iron Age funerary and domestic archaeological sites, and economic and cultural developments from c.500 BC–AD 550/600, in the east Baltic region (present day Estonia, Latvia, and Lithuania). While the early pre-Roman Iron Age was to some extent a continuation of the late Bronze Age in material culture terms, many changes took place in the late pre-Roman Iron Age. At the change of era, new cultural trends spread over the east Baltic region, from the south-eastern shore of the Baltic to south-west Finland, which produced a remarkable unification of material culture over this entire region up to the Migration period. Differences in burial practices and ceramics, however, indicate the existence of two distinct ethnic groups, Proto-Finnic in the northern part of the region and Proto-Baltic to the south. Subsistence was based principally on agriculture and stock rearing, with minor variations in the economic orientation of different areas.


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