„Nicht calvinisch, nicht lutherisch“: Zu Humanismus, Philippismus und Kryptocalvinismus in Sachsen am Ende des 16. Jahrhunderts

Author(s):  
Irene Crusius

ABSTRACT On the basis of case studies from Chemnitz, Zittau, Zwickau and Schneeberg, the author demonstrates the far-reaching influence of Melanchthon even on the third generation after the Reformation and the close humanistic and “philippistic” personal relations among its members. The city Latin schools prove to be the centers and disseminators of Philippism, and the scholars involved are often persecuted as Cryptocalvinists. By means of the study of personal histories, the author differentiates more sharply between Philippism and Cryptocalvinism.

2014 ◽  
Vol 38 (1) ◽  
pp. 73-79 ◽  
Author(s):  
Cristina Bianchetti ◽  
Angelo Sampieri

Contemporary living is increasingly marked by different kinds of associationisms, collective but not necessarily longlasting actions, and either little or very determined communalities. This article will discuss forms of living that reject individualism and shy away from communities. Indistinct forms, based on living “side by side, walking in step” which Bauman (2002) described as “a desperate need for networking”; and Sennett (2008) said was “the force of wandering emotions shifting erratically from one target to another”. Characterised by values such as ecology, frugality, reciprocity and solidarity. We believe that the key issue is to understand whether these forms are capable, as they say they are, of metaphorically rebuilding the city. In other words, can they implement a different concept of urbanity and public space by adopting the role played in late capitalist cities by conflict, rationality, functionalism, and the market. To tackle the problem we must first understand how they affect three different issues: the first involves changes in the values assigned to living; the second, the new logic of spatial organisation; the third, the revision of the notion of public and its political consequences. In order to provide greater clarity, we will deal with these three issues by briefly referring to European case studies carried out by a group of town-planners and sociologists.


Quaerendo ◽  
1984 ◽  
Vol 14 (3) ◽  
pp. 163-205
Author(s):  
Herman De La Fontaine Verwey

AbstractThe present-day University Library of Amsterdam grew out of the city library which was founded in 1578 and based in the Nieuwe Kerk. In 1632 this same library became the library of the Athenaeum Illustre, the institute for higher education which was elevated to University status in 1877. This article discusses the first fifty years of the city library, the period from 1578-1632, in which the library was at the height of its glory before going into a sharp decline after the middle of the seventeenth century. The city library was founded in, or soon after, 1578 (the archives were destroyed in a fire), and was a result of the so-called 'Alteration', the transition of Amsterdam to the Reformation and the party of the revolt. The founders were the burgomasters of Amsterdam, whose object was to found a modern library of useful books on various subjects, freely accessible to all readers, who could choose their own reading matter. That this was the purpose of the library emerges from the papers of the famous burgomaster Cornelis Pietersz Hooft, the father of the poet. In accordance with this purpose only those books of the old parish library of the Nieuwe Kerk were taken over which were suited to a modern library. The rest were sold or exchanged for books and manuscripts which fitted a humanistic cultural programme. The city library was lodged in the premises of the Nieuwe Kerk and was run by the churchwardens. Hitherto scholars have searched in vain for the man responsible for assembling the library. This was probably Peter Vekemans van Meerhout, rector of one of the Latin schools in 1578. This Brabantine, from an ecclesiastical point of view regarded as a 'liberal', was known to be an expert on old manuscripts and chronicles. After his death in 1603 he was succeeded by the second librarian, the Englishman Matthew Slade, who had fled to Amsterdam as a follower of Robert Browne, but who later became a violent Calvinist under the protection of Petrus Plancius. Four years after his death in 1628 the city library was taken over by the Athenaeum Illustre and was transferred to the building of the Agnietenkapel. The layout of the library can be reconstructed from a printer's device of Lodewijck Spillebout, perhaps after a drawing by Willem Buytewech. The first catalogues appeared in 1612 and 1622, and are both the work of Slade. They contained 765 and 890 titles respectively, systematically arranged according to the bookcases, with an extensive author index. The 1612 catalogue, with an engraved title-page (probably after a sketch by David Vinckboons), was printed in Leiden and lacks a foreword. It was presumably a private edition printed thanks to a patron, possibly the Leiden scholar Petrus Scriverius. The printing costs of the 1622 catalogue were met by the churchwardens. The works purchased since the foundation of the library include some beautifully bound Greek manuscripts from the collection of cardinal Granvelle. Maybe also from the same collection is the famous manuscript with the Latin translation of Aristotle's Ethica, written in 1517 by the celebrated calligrapher Arrighi for Vittoria Colonna and illuminated by Attavanti. In the choice of printed books the emphasis lies on standard works, editions of texts, dictionaries, grammars and so on, Judging from various sources, the city library was much visited in this period not only by scholars, cartographers, etc., from Amsterdam and elsewhere, but also by younger men, like the poet Pieter Cornelisz Hooft.


PCD Journal ◽  
2017 ◽  
Vol 3 (1-2) ◽  
pp. 63
Author(s):  
Mohtar Mas'oed ◽  
Amalinda Savirani

This paper aims to map out practices of political financing in Indonesia from the political to the socio-historical perspective. Arguing about the party financing and the corruption of politicians and the parties, this paper also proposes about strategies at the individual level for performing financing politics, as well as factors that help to explain their performance. It compares cases in three different periods of Indonesian history: the post-independence, the Suharto (New Order) era, and reformasi after the fall of Suharto in 1998. This paper discusses and analyses the financing politics belonging to the political and socio-historical perspective, the issue of financing politics, the results of mapping students theses from three universities in Java together with relevant papers by LIPI (the Indonesian Sciences Institute), and directly presents three case studies of individual performing financing politics. Two of the case studies concern with politicians from the post-independence and Suharto era, while the third concerns a member of the city of Solo's local parliament. This paper shows how financing politics would be no longer relevant, as the cultural capital, political capital, and social capital also may contribute in supporting one's political career.


This chapter provides a detailed look at four recent examples of activism on American college campuses. The first of these case studies is the University of Missouri, where racial tensions following the Ferguson shooting heightened tensions among students who believed the campus was not racially accepting. The second case explores the City University of New York and their handling of faculty and graduate student contracts, salaries, and appointments. The third case presented is Seattle University, where students and administrators clashed over curricular content. The final case detailed here is the University of California's attempt to significantly raise student tuition, and how students, faculty, and the public joined forces to protest these increases.


Author(s):  
S. D. KRYZHITSKIY

In the 1790s, the location of Olbia was established, and since 1901 systematic excavations have been made by three successive generations of scholars. The first of these scholars was Pharmakovskiy and his school in 1901–1926. The second scholars to make excavations in Olbia were under the leadership of Slavin, Levi and Karasev. The third generation who took over the excavations from 1972 was headed by Kryzhitskiy from 1972–1995 and Krapivina from 1995. This chapter focuses on the contributions made by the third generation of scholars that made excavations in the Olbia region. The excavations made in this period were governed by three aims: the study of the historico-archaelogical stratigraphy and topography of cultural levels in the various parts of the city including the underwater area beneath the Bug estuary; an emphasis on the least-studied phases of the city's existence, particularly the cultural levels of the archaic period and the early centuries AD; and the rescue and conservation of the coastal portion of the city. The excavations generated important results such as the discovery of the temenos wall, altars, the temple of Apollo Ietros, Hellenistic period citadels and dwellings, and defensive walls belonging to the fifth century. In addition to these excavations and discoveries, the teams headed by Kryzhitskiy and Krapivina made extensive studies on the lower Bug estuary and Olbia's chora.


Archaeologia ◽  
1846 ◽  
Vol 31 ◽  
pp. 385-397
Author(s):  
Henry Ellis

In the absence of other communications, I beg to lay before our Society, through your hands, transcripts of two or three papers, each having some interest in their contents.The first relates to the purchase of chantry lands by the corporate bodies of the city of London.The second is a letter of a priest to the Earl of Arundel, in 1588, whom he had falsely accused whilst undergoing the punishment of the rack in the Tower.The third relates to the state and affairs ecclesiastical of the isles of Guernsey and Jersey from the Reformation to the time of James the First.


Ramus ◽  
1982 ◽  
Vol 11 (1) ◽  
pp. 26-47
Author(s):  
P. A. Vander Waerdt

After Athena announces his acquittal in the trial of the Eumenides, Orestes offers thanks to the three gods who have driven him from the house into the city to restore him once again to his house — Pallas, Loxias, and the Third Savior who accomplishes all things, Zeus Sōtēr (757-760). In the plot of the Oresteia, this triad has made Orestes the third savior for whom the Chorus of the Choephoroi pray (1073); he comes in the third generation, after Atreus and Agamemnon, to save his line from the extinction threatened by the atē working its way through the generational cycles of the House of Atreus. His trial, which establishes in the polis the precedent of Ixion (cf. 441, 717-718), brings it an unbeatable grip of salvation and victory against its opponents (776-777). The evolution he thus effects in the human ethical order is an unwitting imitation, with Orestes as a human counterpart to Zeus, of the evolution in the divine ethical order effected by the young Olympian gods in the Prometheia, for only in the third generation, after Ouranos and Kronos, does Zeus halt the lawless cycle of divine usurpation. Zeus proves triaktēr, victor in the third bout, in the struggle for control of the kosmos (cf. Ag. 168-172); likewise, Orestes overcomes the atē which Elektra describes as atriaktos (Cho. 339), and, having offered Aegisthus as a third libation (Cho. 577-578), he proves triaktēr in his agōn against the Erinyes, although they claim to have tripped him in the first of three bouts (Eum. 589). Human history is an imitation of divine history, accomplished under Zeus' command by the Olympian gods, who seek to bring man's ethical order into line with the new order of the kosmos; only by thus reconciling the Chthonic gods to the new order can the Olympians establish the harmonia necessary if Zeus' regime is to stop permanently the cycle of crime and counter-crime.


Asian Survey ◽  
1968 ◽  
Vol 8 (6) ◽  
pp. 435-447 ◽  
Author(s):  
Chalmers Johnson

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