Black South African Christian Response to Afrophobia in Contemporary South Africa

Author(s):  
Rothney S. Tshaka
2019 ◽  
Vol 29 (1) ◽  
Author(s):  
N G Mugovhani ◽  
Lebogang Lance Nawa

This article discusses and raises awareness about the socio-economic plight of indigenous musicians in South Africa. Through a qualitative case study of the Venda musician, Vho-Talelani Andries Ntshengedzeni Mamphodo, dubbed the “Father of mbila music,” the article highlights the fact that the welfare of Black South African artists, particularly indigenous musicians in South Africa, is generally a precarious affair. Their popularity, at the height of their careers, sometimes masks shocking details of exploitation, neglect, and the poverty they are subjected to, which are exposed only after they have died. Empirical data identifies this as a symptom of, among other things, cultural policy and arts management deficiencies in the promotion of indigenous music. The article aims to find ways to redress this unfortunate situation, which is partially a product of general apathy and scant regard that these artists have perennially been subjected to, even by their own governments, as well as some members of their societies. All these factors mentioned are compounded by ignorance on the part of South African artists. Part of the objective of this study was to establish whether the exposition of the Vhavenda musicians is a typical example of all Black South African indigenous musicians and, if this is the case, whether the suggested ways to redress this unfortunate situation could contribute to or play a role in alleviating the plight of such artists in the entire country.


2003 ◽  
Vol 24 (2) ◽  
pp. 221-243 ◽  
Author(s):  
Vivian de Klerk

This paper aims to examine the English of Xhosa speakers (a significant proportion of speakers of Black South African English, since Xhosa is the second largest indigenous black language in South Africa), in terms of Williams’ (1987) criteria for Non-native Institutionalised Varieties of English (NIVEs). Using a corpus-based approach, the article reports on the results of analyses of a range of linguistic features in the newly-developed corpus of spoken Xhosa English (over 500 000 words), in an effort to go some way towards providing the evidence so necessary for the endorsement of newly established norms, and to counteract the pull of native English norms, “which tend to result in the stigmatisation of some of the major indexical markers of the non-native varieties” (Bamgbose 1998:3).


ARTis ON ◽  
2019 ◽  
pp. 140-151
Author(s):  
Sule Ameh James

My paper presents a critical discourse on African vernacular rooted imageries in the contemporary sculptures of Ntuli, the ideas they convey to viewers and how Africanness is indicated in each depiction produced between 2007 and 2016. I read Ntuli’s contemporary sculptures as African vernacular rooted because he appropriates in them cultural imageries from engagement with African contexts. Five images of his sculptures and installations were purposively selected for thematic and visual analysis. I adopt visual hermeneutics theory, formal analysis and cultural history methods for the reading of each work. The narrative reveals that Ntuli’s vernacular imageries reflects black South African men and a woman rooted in past and present socio-political events in South Africa. The thematic interpretations of the imageries reveal ideas on massacre not merely during apartheid but in post-apartheid South Africa, torture of victims detained without trial, anti-racialism and reflection on a historical hero from Zulu culture.


2015 ◽  
Vol 6 (1) ◽  
Author(s):  
Chaka Chaka ◽  
Mampa L. Mphahlele ◽  
Charles C. Mann

Employing an explanatory design, this study set out to investigate the morphosyntactic structures of the SMS language of Communication English I students, and the types of SMS language features used in their written work at a university of technology in South Africa. The study randomly sampled 90 undergraduate students (M = 40; F = 50) enrolled for a national diploma programme during the first academic semester in 2013. Their ages ranged from 19–22 years; they all spoke English as a second language, whilst having one of the five black South African languages as their home language. The study had two types of data: participants’ mobile phone text messages (in two sets), and their writing samples. Two of the findings of the study are: the morphological structure of the textisms used in the participants’ text messages deviated from that applicable to formal, standard English, whereas much of their syntactic structure did not; and, the frequency and proportion of textisms in participants’ writing samples were lower than that reported in studies by Freudenberg (2009) and Rosen et al. (2010).


2002 ◽  
Vol 1 (4) ◽  
pp. 385-406 ◽  
Author(s):  
ANDY MASON

ABSTRACT This author contends that cartooning in its various forms in South Africa played an important role in crystallising issues of allegiance and identity, introducing revolutionary concepts into public discourse, undermining the ideological hegemony of the apartheid state and legitimating the political struggle against apartheid. However, in spite of the fact that numerous black newspapers have subsisted to this day, there remains a dearth of black cartoonists in South Africa. The vexing question of why so few black cartoonists have emerged demands an answer. The villains of the piece appear to be the editors of the socalled 'liberal' newspapers who did nothing (and continue to do very little) to identify indigenous cartooning talent or promote the development of black South African cartooning, choosing rather to share the services of a few white cartoonists and to buy syndicated comic strips. Mason analyses this situation and offers a remedy for solving the problem.


2005 ◽  
Vol 32 ◽  
pp. 133-164 ◽  
Author(s):  
Tyler Fleming ◽  
Toyin Falola

Publishing in Africa remains so difficult an enterprise that many publishers have collapsed, their dreams disappearing with them. This is especially true of the print media, particularly newspapers and magazines. During the past century, many magazines and newspapers failed to establish a loyal readership, keep costs down, insure wide circulation, or turn a huge profit. Consequently, not many African magazines can be viewed as “successful.” Drum magazine, however, remains an exception.In 1951 Drum, a magazine written for and by Africans, was established in South Africa. Drum enjoyed a great deal of success and is now widely recognized as having been a driving force in black South African culture and life throughout the 1950s and 1960s. In the South African historiography Drum has been thoroughly researched. The magazine's impact on South African journalism, literature, gender configurations, African resistance, and urban South African culture has been documented and often lauded by various scholars. Many former members of the South African edition's payroll, both editors and staff alike, have gone on to become successes in literature, journalism, and photography. Often such staff members credit Drum for directly shaping their careers and directly state this in their writings. Consequently, Drum is often associated only with South Africa. While Drum greatly influenced South Africa, its satel¬lite projects throughout Africa were no less important. These satellite projects cemented Drum's reputation as the leading magazine newspaper in Africa and each edition became fixtures in west African and east African societies.


English Today ◽  
2002 ◽  
Vol 18 (2) ◽  
pp. 14-20 ◽  
Author(s):  
Peter Titlestad

A response to Pearl Ntlhakana, ‘People's English’, on the language situation in South Africa, in ET62 (16:2), Apr 2000.If you have a non-standard local form of English, what do you do with it?Pearl Ntlhakana gives a bold answer, supporting her arguments by reference to an article by Chick and Wade (1997), also on the South African situation. By “People's English”, Ntlhakana means what is usually referred to as Black South African English (BSAE), the English that is said to be characteristic of the indigenous African population of South Africa. What she suggests is that “a restandardised variety would actually replace the current standard (White South African English with Southern British English as its model), performing the whole range of formal functions”.


ILR Review ◽  
1993 ◽  
Vol 46 (2) ◽  
pp. 245-261 ◽  
Author(s):  
P. G. Moll

Despite the disenfranchisement of blacks in South Africa, the state's refusal to officially recognize black unions until 1980, and police repression of the union movement, this analysis of data for 1985 shows that black unions in South Africa had by that year made wage gains similar to those of unions in more developed countries. The union effect on wages for black blue-collar workers was 24%, which is in the range of effects found in studies of U.S. unions and above the range of effects found for European unions. Another finding is that black unions compressed wages across skill levels, an effect probably owing to black unions' primary emphasis on improving the lot of unskilled workers.


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