scholarly journals ANTROPOLOGI KEKERASAN AGAMA : Studi Pemikiran Jack David Eller

2018 ◽  
Vol 13 (2) ◽  
pp. 179
Author(s):  
Rohmawati Rohmawati

This article aims to study the anthropology of religious violence in Jack David Eller's perspective. The conclusions are: (1) violence, anthropologically, is not an objective quality of a concept and a judgment, depending on the person who sees it. Some violence is considered good and ordered as rights and obligations; (2) the factors supporting violence are: constituents of cultural violence, integration into groups, identities, institutions, interests, and ideologies; (3) religious violence is practiced in all religions because there are some aspects of violence in religious doctrine; (4) religious violence has various forms: sacrifice, martyrdom, persecution, holy war, ethno-religious conflict, abuse, crime and murder.

2020 ◽  
Vol 91 (7) ◽  
pp. 592-596
Author(s):  
Quinn Dufurrena ◽  
Kazi Imran Ullah ◽  
Erin Taub ◽  
Connor Leszczuk ◽  
Sahar Ahmad

BACKGROUND: Remotely guided ultrasound (US) examinations carried out by nonmedical personnel (novices) have been shown to produce clinically useful examinations, at least in small pilot studies. Comparison of the quality of such exams to those carried out by trained medical professionals is lacking in the literature. This study compared the objective quality and clinical utility of cardiac and pulmonary US examinations carried out by novices and trained physicians.METHODS: Cardiac and pulmonary US examinations were carried out by novices under remote guidance by an US expert and independently by US trained physicians. Exams were blindly evaluated by US experts for both a task-based objective score as well as a subjective assessment of clinical utility.RESULTS: Participating in the study were 16 novices and 9 physicians. Novices took longer to complete the US exams (median 641.5 s vs. 256 s). For the objective component, novices scored higher in exams evaluating for pneumothorax (100% vs. 87.5%). For the subjective component, novices more often obtained clinically useful exams in the assessment of cardiac regional wall motion abnormalities (56.3% vs. 11.1%). No other comparisons yielded statistically significant differences between the two groups. Both groups had generally higher scores for pulmonary examinations compared to cardiac. There was variability in the quality of exams carried out by novices depending on their expert guide.CONCLUSION: Remotely guided novices are able to carry out cardiac and pulmonary US examinations with similar, if not better, technical proficiency and clinical utility as US trained physicians, though they take longer to do so.Dufurrena Q, Ullah KI, Taub E, Leszczuk C, Ahmad S. Feasibility and clinical implications of remotely guided ultrasound examinations. Aerosp Med Hum Perform. 2020; 91(7):592–596.


Author(s):  
Marek Prokopienko ◽  
Michał Sobstyl

AbstractCervical spine diskectomy is a commonly used procedure in degenerative disease of cervical spine surgery. However, it is difficult to assess the quality of life after this widely applied and variously modified procedure. This literature review presents cervical diskectomy results, according to various scales and measures in multidirectional surgical strategies. Using relevant databases, we tried to find the best treatment options for degenerative disk disease and the best method of quality-of-life assessment, searching for modalities that may influence the outcome.


2015 ◽  
Author(s):  
Thomas B. Dozeman

An acknowledged expert on the Hebrew Bible, Thomas Dozeman offers a fresh translation of the Hebrew and Greek texts of the book of Joshua and explores the nature, function, and causes of the religious violence depicted therein. By blending the distinct teachings of Deuteronomy and the Priestly literature, Dozeman provides a unique interpretation of holy war as a form of sacred genocide, arguing that, since peace in the promised land required the elimination of the populations of all existent royal cities, a general purging of the land accompanied the progress of the ark of the covenant. This essential work of religious scholarship demonstrates how the theme of total genocide is reinterpreted as partial conquest when redactors place Joshua, an independent book, between Deuteronomy and Judges. The author traces the evolution of this reinterpretation of the central themes of religious violence while providing a comparison of the two textual versions of Joshua and an insightful analysis of the book’s reception history.


Quality estimation in images is an area which demands high attention of researchers. Many recent algorithms in Image quality assessment relies on the computation of definite values from the image or comparison with the original pristine image. Here, we propose the extraction of a set of specific features from image and processing is done on these extracted features to obtain the objective quality score. The detailed inspection of behaviour of this set of highly specific image features extracted through less complex mathematical procedure from a collection good quality and low quality set of Natural Scene Statistics images available in LIVE dataset is elaborated in this work. Our studies and results are compared with the subjective opinion value and is proven to be accurate. The obtained results are demonstrated using statistical and graphical manner for promptness in understanding the nature of quality of the image. Thus the proposed feature set is proven to be complete in assessing the quantitative quality value of any Natural image.


Author(s):  
Zaixi Shang ◽  
Joshua P. Ebenezer ◽  
Yongjun Wu ◽  
Hai Wei ◽  
Sriram Sethuraman ◽  
...  

Author(s):  
M. Cecilia Gaposchkin

This chapter looks at the liturgy of crusade in an attempt to appreciate the devotional and religious texture that the rites of prayer and intercession brought to the crusading experience. Unlike most of the rest of this book, which is organized around the evidence found in the liturgical volumes themselves, the chapter draws primarily on narrative accounts of crusading, paying particular attention to the role of liturgy, prayer, and ecclesiastical ritual in underwriting the goals and sacrality of the First Crusade and crusading in general. It is clear from the sources themselves that liturgical rituals were more frequently performed in the First Crusade than in other campaigns in a way that suggests that the rites played a heightened role—that is, a more frequent or at least more meaningful role—on the campaign. However, their performances were also strategic, and the way in which the devotional and strategic aspects of liturgical intervention intertwined is central to the quality of crusade as holy war.


Author(s):  
Christina Phillips

This chapter explores religious intertextuality in works by Jamal al-Ghitani, Najib Mahfuz and ‘Abd al-Hakim Qasim. It examines how al-Ghitani reworks elements of Ibn ‘Iyas’ Badaʿiʾ al-Zuhur fi’l-Waqaʿiʾ al-Duhur to bring out themes relating to the collusion of religion and power in Al-Zayni Barakat (1971) and how messianic thought and prophetic myth are deconstructed in Mahfuz’s Malhamat al-Harafish (1977). It analyses the reimagining of Christ’s crucifixion in ‘Abd al-Hakim Qasim’s short novel Al-Mahdi (1984) as a comment on modern-day religious violence and the practice of scapegoating, and discusses religious conflict in the text as an example of René Girard’s mimetic rivalry leading to communal self-purification through sacrifice. It also explores the dialogue with Islamic eschatology and dream narrative in Qasim’s Turaf min Khabar al-Akhira (1984), examining how the scene of the interrogating angels and pattern of judgement in the afterlife are transformed to communicate social and religious themes.


2017 ◽  
Vol 114 (2) ◽  
pp. 166-175
Author(s):  
Mark E. Biddle

While a biblical doctrine of sin requires the honest and careful assessment of the complexity and plurality of the biblical witness,2 especially with regard to the relationship of the two Testaments, scholarship often draws lines of demarcation between the two Testaments too sharply. Ancient Israel’s priests devoted significant attention to the “objective” quality of wrong done as a pastoral problem, for example. Leviticus establishes that “unintentional sin” covers the whole gamut of behaviors short of willful sin that can result in terrible injury and harm. Indeed, the priests so consistently held the notion that wrong inheres in a situation, regardless of the intention of the actor, that they could use the language of sin to discuss skin diseases (Lev 14:1–32) and mold in houses (Lev 14:33–53). Israel’s priests did not speculate as to the precise point along the spectrum of willfulness and inadvertence at which one becomes morally culpable in the legal sense. Instead, their approach was much more pastoral: whatever the psychological and ethical dynamics preceding and underlying a wrong, the priests saw their role primarily in terms of healing, restoration, and restitution. Jesus and James expanded the priestly notion of sin as an objective reality to include intention as a category in the discussion of sin, but did not make it definitive of sin. Although the Gospels preserve no other discourse of Jesus even impinging on the subject of the concrete reality of sin, Jesus’ behaviors, especially instances when he healed without assigning blame or seeking repentance first, manifest his priestly concern for correcting inherent wrongness, for restoring rightness. Following Jesus, the priests’ view that any disorder threatens the harmony of the cultic community can supply useful and pertinent raw material for Christian theology and ethics today.


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