Two. Jews and Jewish Communities in the Urban Economy

Author(s):  
Adam Teller

Towns were the main setting of Jewish life on the estates, with Jews there contributing greatly to the urban economy and bringing significant revenues to the Radziwiłł administration. The Jews’ importance in the economies of both large and small towns was felt most in their domination of trade, and in particular alcohol sales. In terms of direct taxation, individual Jews seem to have paid proportionately less than non-Jews. However, both individual Jews and communities were called on to make extensive unofficial contributions, while communities also made extra payments, such as those for rabbinic licenses. Both the community councils and the rabbis acted as unofficial agents of the administration, responsible for managing the Jewish population and its economic activity. Despite this, wealthy Jews who served the Radziwiłłs directly could exempt themselves from communal jurisdiction, creating a new socioeconomic elite.


1987 ◽  
Vol 8 (1) ◽  
pp. 50-63
Author(s):  
Roger Syrén ◽  
Morton Narrowe ◽  
Karl-Johan Illman
Keyword(s):  

Judendom och kristendom under de första århundradena. Nordiskt patristikerprojekt 1982–85. Vol. 1 (eds. Sten Hidal, Karl-Johan Illman, Tryggve Kronholm et al, 1986) is reviewed by Roger Syrén and M.H. Narrowe.The Jewish communities of Scandinavia. Sweden, Denmark, Norway and Finland (Daniel J. Elazar, Adina Weiss Liberles & Simcha Werner, 1984) is reviewed by M.H. Narrowe.Svensk antisemitism 1880–1930 (Mattias Tydén, 1986) is reviewed by Karl-Johan Illman.Helvetestransporten (Ragnar Kvam, 1986) is reviewed by Karl-Johan Illman.


2014 ◽  
Vol 5 (2) ◽  
pp. 204-216
Author(s):  
Mark R. Fairchild

This article discusses Jewish communities and their material remains in Eastern Rough Cilicia mainly during the Hellenistic and Roman Periods. After mentioning some written sources about the Jewish presence in western Anatolia, the general paucity of testimonies about Jewish communities in central and eastern Anatolia is emphasized. This lack of evidence might be due to the fact, that both areas are not as well explored and researched as Western Anatolia. The focus of the paper lies on the eastern most region of Rough Cilicia. It discusses rock inscriptions, rock carvings, and (decorated) architectural remains which bear witness to a strong Jewish presence in many cities of this region.


2000 ◽  
Vol 33 (1) ◽  
pp. 109-117
Author(s):  
Maria Esformes

One of the most fascinating memoirs to appear in recent years is that of Elias Canetti, recipient of the 1981 Nobel Prize in Literature. his three-volume spiritual and intellectual autobiography is a complex and insightful rendering of his personal background and his creative development as a novelist, philosopher, and social critic. However, Canetti's autobiography is much more than a compelling account of the development of a great artist – it is a portrait of the tragic character of an entire era that witnessed the destruction of cultures and the way of life o many Jewish communities throughout Europe.


2020 ◽  
Vol 3 (8) ◽  
pp. 21-27
Author(s):  
S. V. PROKOPCHINA ◽  

The article deals with methodological and practical issues of building Bayesian intelligent networks (BIS) for digitalization of urban economy based on the principles of the “Smart city” concept. The BIS complex as a whole corresponds to the architecture of urban household management complexes for construction and industrial energy purposes for solving the problems of internal energy audit, accounting for energy consumption, ensuring energy security of enterprises and territories, in Addition, the system can become the basis for the implementation of a training center for energy management and housing.


Author(s):  
Frederick C. Beiser

The Jewish writings of these final years develop themes of the earlier years. Cohen continues to explore one of his favorite topics: the affinity of German and Jewish character. Despite his cosmopolitan conception of Judaism, Cohen still thought that the Jews were most at home in Germany. Yet, despite his belief in the special affinity between Germans and Jews, Cohen still shows his cosmopolitanism by his sympathy for the Ostjuden; he maintains that they should be freed from the many immigration controls imposed on them. Cohen continues to worry about the growing weakening of Jewish communities in Germany, and argues, as Socrates did in the Crito, that people have a special obligation to stay within the communities which nurtured them. In a remarkable 1916 lecture on Plato and the prophets Cohen argues that they are the two major ethical voices in the Western world: Plato gave the West a rational form while the prophets gave it moral content. Cohen now reduces his earlier striving for a unity of religions down to the demand for a unity of conscience.


Author(s):  
Yulia Egorova

The chapter explores how notions of Jewish and Muslim difference play out in the history of communal violence in independent India. In doing so it will first interrogate the way in which trajectories of anti-Muslim ideologies intersect in India with Nazi rhetoric that harks back to Hitler’s Germany, and the (lack of) the memory of the Holocaust on the subcontinent. It will then discuss how the experiences of contemporary Indian Jewish communities both mirror and contrast those of Indian Muslims and how Indian Jews and the alleged absence of anti-Semitism in India have become a reference point in the discourse of the Hindu right deployed to mask anti-Muslim and other forms of intolerance.


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