Introduction: Adrian Piper’s Performance of Race and the Moral Question of Racism

Adrian Piper ◽  
2020 ◽  
pp. 1-30
2021 ◽  
Vol 31 (Supplement_3) ◽  
Author(s):  
E Maeckelberghe

Abstract Andrew Jameton in 1984 coined the concept of moral distress as: “knowing what to do in an ethical situation, but not being allowed to do it” This original description presupposes that the right moral act can be identified and precludes situations of doubt and uncertainty. The 1984 definition emphasizes barriers that make it impossible for someone to do what they ought to do. Whereas Jameton in a revision in 2013 of his original concept emphasized reduction of the psychological dimensions, Peter& Liaschenko stress the element of moral agency. Moral distress then is a threat to the moral integrity of the professional. This requires three-step ananlysis: first, what is the moral question?; two, what are morally adeguate answers to this question?; three, what ethically appropriate actions are under pressure in the given situation? This will be illustrated with examples from the COVID-19 pandemic.


2022 ◽  
Vol 3 (3) ◽  
pp. 6-21
Author(s):  
Sabine Chalvon-Demersay

How can we understand the adaptations of literary classics made for French television? We simultaneously analyzed the works and the context in which they were produced in order to relate the moral configurations that emerge in the stories to activities carried out by identifiable members of the production team, in specific, empirically observable circumstances. This empirical approach to the constitution of the moral panorama in which characters evolve rejects the idea of the pure autonomy of ideological contents, suggesting instead a study of the way normative demands and professional ethics are combined in practice, thus combining a sociology of characters and a sociology of professionals and showing how professional priorities influence production choices. This detaches the moral question from the philosophical horizon it is associated with in order to make it an object of empirial study. Adopting this perspective produces unexpected findings. Observation shows that the moral landscape in which characters are located is neither stable, autonomous, transparent, or consensual. It is instead caught up in material logics, constrained by temporal dynamics, and dependent on professional coordination. It is traversed by tensions between professional logics, and logics of regulation.


2021 ◽  
Vol 8 (4) ◽  
pp. 729
Author(s):  
Ema Rachmawati ◽  
Nur Azizah Agustina ◽  
Febryanti Sthevanie

<p class="Abstract">Ras dapat digunakan untuk mengkategorikan manusia dalam populasi atau kelompok besar. Oleh karena itu, pengenalan ras dapat berguna untuk mempermudah dalam mengidentifikasi seseorang dan membantu dalam mempersempit lingkup pencarian. Penggunaan wajah sebagai dasar pengenalan ras mengarahkan penelitian pada identifikasi penggunaan bagian wajah yang berpengaruh signifikan terhadap kinerja pengenalan ras. Pada penelitian ini bagian wajah berupa hidung dan mulut diidentifikasi untuk digunakan sebagai dasar pengenalan ras Mongoloid, Kaukasoid, dan Negroid. Ciri <em>Gray Level Co-occurrence Matrix</em> (GLCM) diekstrak dari bagian hidung dan mulut untuk selanjutnya diklasifikasi menggunakan Random Forest. Hasil eksperimen menunjukkan bahwa penggunaan ciri gabungan dari hidung dan mulut mampu menghasilkan kinerja sistem yang paling baik jika dibandingkan penggunaan hidung atau mulut saja.</p><p class="Abstract"> </p><p class="Abstract"><strong><em>Abst</em></strong><strong><em>r</em></strong><strong><em>act</em></strong></p><p align="center"><em>Race can be used to categorize humans in populations or large groups. Therefore, racial recognition can be useful to make it easier to identify a person and help narrow the scope of the search. The use of faces as a basis for race recognition directs research on identifying the use of facial parts that significantly influence the performance of race recognition. In this study, the face parts of the nose and mouth were identified to be used as a basis for the recognition of the Mongoloid, Caucasoid, and Negroid races. The Gray Level Co-occurrence Matrix (GLCM) feature is extracted from the nose and mouth to be classified using Random Forest. The experimental results show that the use of combined features of the nose and mouth is able to produce the best system performance compared to the use of the nose or mouth only.</em></p><p class="Abstract"> </p>


2021 ◽  
Vol 25 (3-4) ◽  
pp. 126-138
Author(s):  
John-Paul Zaccarini

This essay follows the making of a queer of colour aesthetic space in the form of a music video entitled Brother, within a largely homogenous white University. The video places white heteronormativity on the periphery whilst intersectional brown bodies take the centre. It inverts racist and fetishistic tropes in music video culture and reverses the white male gaze. The making of the video created a small brown island in a sea of white as a vision of a future brown space protected from the ubiquitous, ambivalently festishizing white gaze; a gaze that projects its own narrative onto bodies of colour. It puts forward a thesis of racial agency, whereby the performance of “race” is scripted by the person of colour and not provoked by the construct of whiteness.


2018 ◽  
pp. 124-177
Author(s):  
Laura Kounine

This chapter deals with the role of the self and conscience in defending oneself against the charge of witchcraft. To add depth to intellectual concepts—and teleologies—of the self, we must understand how the individual self was understood, felt, and experienced. Particularly for the crime of witchcraft, the crux of the trial was premised on the moral question of what kind of person would commit such a crime. Those on trial for witchcraft in the Lutheran duchy of Württemberg invoked the idioms of ‘mind’, ‘conscience’, ‘heart’, or ‘self’ in constructing their defence. Through four case studies, ranging from 1565 to 1678, this chapter examines the different ways in which people could conceptualize their person, and shows that change over time in the ‘development’ of the modern self was not a uniform or directly linear pattern.


Worldview ◽  
1960 ◽  
Vol 3 (1) ◽  
pp. 9-10
Author(s):  
John C. Bennett
Keyword(s):  

2004 ◽  
Vol 14 (2) ◽  
pp. 293-313 ◽  
Author(s):  
Earl W. Spurgin

Abstract:In recent years, many business ethicists have raised problems with the “ethics pays” credo. Despite these problems, many continue to hold it. I argue that support for the credo leads business ethicists away from a potentially fruitful approach found in Hume’s moral philosophy. I begin by demonstrating that attempts to support the credo fail because proponents are trying to provide an answer to the “Why be moral?” question that is based on rational self-interest. Then, I show that Hume’s sentiments-based moral theory provides an alternative to the credo that points toward a more fruitful approach to business ethics. Along the way, I examine a recent social contract alternative to the credo that, despite many appealing features, is less effective than is the Humean alternative. Finally, I develop a Humean approach to business ethics and demonstrate why it is a desirable alternative that business ethicists should explore.


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