scholarly journals Staging Intersectionality

2021 ◽  
Vol 25 (3-4) ◽  
pp. 126-138
Author(s):  
John-Paul Zaccarini

This essay follows the making of a queer of colour aesthetic space in the form of a music video entitled Brother, within a largely homogenous white University. The video places white heteronormativity on the periphery whilst intersectional brown bodies take the centre. It inverts racist and fetishistic tropes in music video culture and reverses the white male gaze. The making of the video created a small brown island in a sea of white as a vision of a future brown space protected from the ubiquitous, ambivalently festishizing white gaze; a gaze that projects its own narrative onto bodies of colour. It puts forward a thesis of racial agency, whereby the performance of “race” is scripted by the person of colour and not provoked by the construct of whiteness.

Author(s):  
Michelle Yates ◽  
Susan Kerns

The Chicago Feminist Film Festival aims to decenter and destabilize Hollywood norms, including Hollywood’s tendency to place cis-gendered white male protagonists at the center of films structured according to the hero’s journey. Thus, The Fits (2016) was a natural opener to the inaugural festival, embodying many of the festival’s values in destabilizing what constitutes “normal” ways of seeing the world. In particular, in centering black girlhood, The Fits subverts the white and male gaze. Main character Toni takes on the active gaze usually reserved for white and/or male characters, subverting the objectified status generally prescribed to female characters. The Fits also unsettles the heroine’s journey by troubling Toni’s transformative return. While it may seem that through “the fits” Toni is assimilated into normative gender relations, it is also possible to read Toni’s transformation in the film as form of insubordination, a resistance to this assimilation.


Author(s):  
Julio Capó

This chapter explores Bahamian migration to Miami during the first few decades of Miami’s municipal history. Analyses of Bahamian migrant experiences at the border, in Miami, and throughout the archipelago show how gendered migration patterns created “bachelor” societies in Miami’s urban frontiers and female-dominated and homosocial spaces in the then-British colony of the Bahamas. While Miami’s white powerbrokers struggled with inadequate infrastructure, a growing population, and ill-defined local economy, they came to rely on the cheap, experienced labor that male Bahamian migrants offered. The chapter argues that the desirability of the black male body and laborer was constructed alongside a distinct queer erotic and white male gaze. The chapter also introduces the economic challenges Bahamians faced back on the archipelago and how these migration patterns broke down household economies and traditional family models. U.S. immigration officials heavily policed single and unaccompanied Bahamian women at the Miami-Caribbean borders, while the borders proved mostly porous for Bahamian men before 1924. Law enforcement, however, heavily policed Bahamian men once they entered Miami. Criminal records indicate, for instance, that they were disproportionately represented in sodomy and crime against nature charges.


Author(s):  
Ariane Cruz

Chapter 2 reads black women’s diverse performance of race play in contemporary American pornography, focusing on three sites of analysis. First, I discuss the performance of black female/white male humiliation in the BDSM femdom website of a veteran black female performer/pornographer, Vanessa Blue, arguing that race is a critical technology of interracial BDSM pornography. Next, I read a performance of black female submission staged as a historical reenactment of chattel slavery in hard-core mainstream race-play pornography to illustrate the hold this history maintains over our erotic imaginary. Then, I turn to amateur Internet race-play pornography to analyze queer race-play performance in porn. From amateur to high budget, mainstream to margins, and across the shifting racial and gender dynamics of production and positions of domination and submission, pornographic performances of race play exhibit an unfaltering racial hyperbole and eroticization of black female racial-sexual alterity and its anxiety. Though I demonstrate the salience of race play in the pornographic imaginary, I analyze race play as a comprehensive performance with a more universal sociocultural currency and relevance. Far from being a liminal sexual practice, race play delineates the performance of racialized sexuality more generally.


2020 ◽  
pp. 115-117
Author(s):  
Jasmine Wigginton

A poem about realizing freedom through transformation. The poem “ ‘Hoodoo’ Inspired by Mamie Hansberry from Christian Country Kentucky” is based on the voice of Mamie Hansberry, a formerly enslaved woman from Kentucky. Hansberry’s words were recorded by historians and archivists who worked for the Workers Project Administration (WPA). The WPA was a Depression-era program where historians and writers went around the South to collect the stories of the former enslaved. This program provided an opportunity for Black voices to be added and centralized in the archives. Despite positive intentions, the archivists were clouded by their own internal bias. Most of the collectors were white Southern males who held strong biases that influenced the topics they chose to explore. For example, Black folklore is featured heavily in the WPA narratives. To the recorder, these beliefs might have been viewed as eccentric and uncivilized. When interacting with Mamie Hansberry, they more than likely prompted her into explaining “Hoodism”. Instead of a simple introduction, however, Hansberry spun an oral rhyming poem, “A snake head an’ er lizard tail, Hoo-doo; Not close den a mile of jail, Hoo-doo.” Through her rhythmic re-telling, she showcases the beauty and power that resides in “Hoodisms”, that was probably lost by the white male listeners. The archives often offer us silence on Black voices that are women, poor, and rural. If they were recorded, they are often tainted by the bias of our racist and sexist systems, such as in the WPA narratives. Instead of looking to the archives to better tell the stories of my ancestors, I choose to do so through poetry allowing me to reimagine and explore where the archives offer me no assistance. Removing the white male gaze, I give my version of “Hoodism” based on the long line of Kentucky Black women who came before me, like Mamie Hansberry. This is my homage to their voices and stories. Their stories are not lost or forgotten.


2017 ◽  
Vol 41 (4) ◽  
pp. 427-445
Author(s):  
Catarina Passidomo

This article develops the concept of gastrodiplomacy—or the use of food to enhance a region’s brand and image—through analysis of two cookbooks: Heritage, by Sean Brock, and Peru: The Cookbook, by Gastón Acurio. Each of these celebrity chefs mobilizes diversity and multiculturalism rhetorically to suggest that contemporary foodways are an authentic portal to racial harmony and inclusion. I argue that these chefs’ social position as men of European descent perpetuates the “white gaze” of contemporary public engagement with cuisine and foodways because the historic and contemporary contributions of marginalized groups become narrative props rather than authentic voices. By focusing on two sites—Peru and the American South—this article demonstrates the function of gastrodiplomacy as a form of soft power that rhetorically undermines racial and class hegemonies while practically reinforcing them. The historical and social contexts of these two regions demand an analysis that incorporates discussion of the connections among foodways, culture, place, and power and consideration of linkages between the U.S. South and the Global South. From a sociological perspective, this article demonstrates the ways in which contemporary food movements often perform rhetorical maneuvers that obfuscate inequality by using white male voices to present foodways as common and universal.


Author(s):  
Caetlin Benson-Allott

This article appears in the Oxford Handbook of Sound and Image in Digital Media edited by Carol Vernallis, Amy Herzog, and John Richardson. During the ascension and commodification of Web 2.0, online music videos became host to a new kind of glitch: the digital stutter of insufficient buffering in Adobe Flash Player and other streaming media software. Some female performers recognized the potential of this electronic disruption to interrupt the male gaze and the traditional objectification of the female body. Working inside the genre of corporate music video and the logic of the glitch, performers like Madonna and Lady Gaga make visible their ambivalent relationships to patriarchal, heterocentric video culture through simulated freezes and drop outs in the streaming image. These “errors” open up intervals of frustration—and potential critical reflection—in the playback and, by extension, in the temporal structures of fantasy. In so doing, they remind the viewer that although she may perceive female music video stars as objects of fantasy, as fantasies they are not always under her control.


2002 ◽  
Vol 14 (2) ◽  
pp. 69-79 ◽  
Author(s):  
Joan M. Preston ◽  
Michael Eden

Abstract. Music video (MV) content is frequently measured using researcher descriptions. This study examines subjective or viewers’ notions of sex and violence. 168 university students watched 9 mainstream MVs. Incidence counts of sex and violence involve more mediating factors than ratings. High incidents are associated with older viewers, higher scores for Expressivity, lower scores for Instrumentality, and with video orders beginning with high sex and violence. Ratings of sex and violence are associated with older viewers and lower scores for Instrumentality. For sex MVs, inexperienced viewers reported higher incidents and ratings. Because MVs tend to be sexier but less violent than TV and film, viewers may also use comparative media standards to evaluate emotional content MVs.


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