Chapter 16 Challenges and opportunities for ethnic minority languages in a time of social transformation

2020 ◽  
pp. 260-274
Author(s):  
Nguyen Viet Hung ◽  
Phan Van Hung ◽  
Be Trung Anh

Data mode “good governance” developed in the last century for process of sustainable base system, providing basic information and on-line services, supports the development, challenges and opportunities in the context of globalization and integration. In this paper I discuss a framework for the design of e-Local Governance (eLG) that integrates Information System (IS), Geographical Information System (GIS) and Atlas with focus on ethnic minorities in Vietnam. The design framework is based on various classifications such categories as sex, age, ethnic group, education background and income. The database system is built to enhance the Committee for Ethnic Minority Affairs (CEMA) capabilities in the planning and decision making process by providing the authorities with data, internet GIS, internet communication and some ecological economic models to disseminate results to the ethnic minorities. The unique feature of the CEMADATA using GIS is that it helps users not only to improve the public services and to provide information and encourage ethnic minorities to participate in decision making processes, but also to support the competency-based training for IT staff


2020 ◽  
pp. 127-146
Author(s):  
Chaitanya Lakkimsetti

This final chapter focuses on the relationship between rights-based struggles and social transformation goals of sexual minorities. In September 2018, the Supreme Court of India reversed the Koushal judgment and declared Section 377 unconstitutional. This was a huge success for sexual minorities who rallied against the law for almost two decades and saw it as a symbol of state-sponsored homophobia. The two decades of sexual minority politics in India have not only foregrounded sexual orientation and gender identity as important constitutional rights but also strengthened the idea of constitutional morality. Constitutional morality, defined as respecting diversity and difference and protecting the most marginalized sections of the society, has helped sexual minorities to fight a growing populist morality that quintessentially defines India as Hindu and heteronormative. These successes also indicate that biopolitical mandates can be strategically used to fight popular morality and norms. In addition, by articulating sexual rights as interconnected with other social justice goals, sexual minorities in India also showcase the importance of intersectional struggles. The conclusion also touches upon challenges and opportunities for alliance building across sexual minority groups.


2011 ◽  
Vol 14 (3) ◽  
pp. 19-32
Author(s):  
Thanh Phan

The Cham in Vietnam have possessed a writing system for ages. Basing on Sanskrit and Arabian characters, they created many different characters to record issues related to their history, culture, religion, custom, and so on. As a result, in the late 19th and early 20th centuries, foreign researchers doing research on their history and civilization paid close attention to reading and exploring the Cham’s ancient written materials. However, in Vietnam, seldom is there any scholar, particularly in anthropology and ethnology, being interested in this issue. This is in fact a barrier to Vietnamese anthropologists and ethnologists who attempt to scientifically and intensively study on the Cham culture. This paper presents the current situation of exploring the Cham’s ancient written materials in Vietnam in order to propose some solutions for the training of the Cham language in particular, and of ethnic minority languages in general for the sake of anthropology training and research in Vietnam.


Subject School provision for minority languages in Russia. Significance A reduction in access to language education in ethnic minority regions has sparked controversy, most of all in Tatarstan where it is part of a broader push to reduce local autonomy. Moscow is quietly curtailing the cultural identities of its many ethnic minorities in order to create a more homogenous and above all Russian-speaking nationhood. Impacts The emphasis on ethnic 'Russianness' in nation-building will increase. Crimea will embody the politicisation of language as local Ukrainians and Crimean Tatars find their languages out of favour. Moscow will ignore the inconsistency between its policy and its complaints about Russian rights in Latvia and Ukraine.


Author(s):  
Jerold A. Edmondson ◽  
John H. Esling ◽  
Li Shaoni

The Bai language () is spoken by approximately 1.6 million people in northwest Yunnan Province, China. Of the 25 minority languages spoken in Yunnan, where 33% of the population are ethnic minorities and 67% are Han Chinese, the Bai ethnic minority is second in population only to the Yi (Wiersma 1990, 2003; 2010 census). Bai is classified as a Tibeto-Burman language (Xu & Zhao 1964, 1984), although arguments have been raised as to its possible early Sinitic origins (Starostin 1994, 1995). A summary in French reviews Chinese loanwords, ancient Bai, and comparative Bai dialects (Dell 1981). The historical influence of Chinese on Bai has been significant, but evidence is not compelling that Bai is Sinitic (Norman 2003: 73). There are three major dialects of Bái: Jiànchuān (), Dàlĭ (), and Bìjiāng (). The data in this illustration represent the variety of Jianchuan (jian1239, BCA). The third author (), who was about 60 years old at the time of recording, is a male native of the Jianchuan region, originating from QiÁohǒu, a mountain village some 50 km southwest of Jianchuan city – a remote area known for salt mining and where the language has been less influenced by modern Chinese. These locations are indicated on the map of Yunnan (the southwesternmost province of China in an intensely minority-language-populated area) in Figure 1. The traditional geographical link from Qiaohou is to Jianchuan to the north rather than to Dali to the south, and many of the most distinctive characteristics of Jianchuan Bai described here are not found in Dali Bai.


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