Terrorist Violence and Transnational Memory: Jonathan Safran Foer and Don DeLillo

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 875-879
Author(s):  
M. Thendral ◽  
Dr. G. Parvathy

DeLillo is a well- known American novelist of fifteen novels, who is widely regarded by other critics as an important satirist of modern culture. Throughout his novels, he has picturized the chaos underwent by the society i.e. the effects of media, technology and popular culture on the daily lives of contemporary American society. All of his novels move in and around New York City as a setting. The study attempts to examine the development of New York City and individuals in a post-modernistic perspective.


Author(s):  
Andrew van der Vlies

This chapter considers the representation of impasse in three novels by Ingrid Winterbach, widely fêted in South Africa as one of its leading Afrikaans-language writers: Die boek van toeval en toeverlaat (2006; The Book of Happenstance, 2008); Die benederyk (2010; The Road of Excess, 2014); Die aanspraak van lewende wesens (2012; It Might Get Loud, 2015). It discusses the forms of precarious life at issue in these texts, and tests the usefulness of work by Lauren Berlant (on the ‘cruel optimism’ of neoliberal social life; on the cultural forms—including the ‘situation tragedy’—that reflect it) and David Scott (on the tragic nature of post-utopian postcolonial politics) for reading it. This chapter introduces a key concern of the book, the intertextuality through which its writers participate in local and global conversations (here involving J.M. Coetzee and Don DeLillo).


Author(s):  
Lawrence P. Markowitz ◽  
Mariya Y. Omelicheva

This chapter examines low levels of terrorist violence in Muslim-majority societies. Studies of terrorism have tended to view the relationship between religion and violence through the narrow lens of security, thereby overpredicting the extent of terrorist violence across societies. After reviewing the various explanations for terrorist violence, and applying them to Central Asia, this chapter explores the conditions under which a state’s involvement in illicit economies—specifically its collusion in the drug trade—can dampen levels of terrorist violence. Combining quantitative analysis (including GIS-enabled tools) with a series of in-depth expert interviews conducted in Central Asia, it emphasizes the complex political economy of security that defines infrastructurally weak states, where political and security apparatuses are often immersed in informal and illicit economies. This approach helps uncover the complex links between religion and organized violence, where state apparatuses are often drawn into collaborative relationships with nonstate actors.


2020 ◽  
Vol 66 (4) ◽  
pp. 801-803
Author(s):  
Lauren White
Keyword(s):  

2020 ◽  
Vol 26 (3) ◽  
Author(s):  
Vincenzo Bove ◽  
Riccardo Di Leo

AbstractThroughout the coronavirus outbreak, politicians and commentators have often adopted a war-like rhetoric, invoking a language more often associated to terrorist violence, rather than epidemics. Although COVID-19 represents primarily a public health emergency, not inflicted by human agency, there are similarities in the type and scope of regulations governments have introduced to tackle the virus and to respond to terrorist attacks. In this article, we first ask what we can learn from the extant studies on the attitudinal and emotional consequences of terrorism, relating it to recent research on public opinions in the wake of COVID-19, in order to better understand and predict how the pandemic will influence public sentiments. We then analyze how attitudes can shift when a critical event not only threatens the population of a country as a whole, but directly affects its political leader. Leveraging recently released survey data, we show how the announcement of Angela Merkel’s quarantine significantly dampened the trust in and the credibility of her government, although this effect was short-lived.


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