The Literary Myth in the Novel

Author(s):  
Edmund Cueva
Keyword(s):  
Litera ◽  
2021 ◽  
pp. 1-9
Author(s):  
Vurgun Georgievich Mekhtiev

The subject of this research is the negative-axiological, satirical layers of the novel “The Islanders”, associated with the image of the demonic character, which M. Y. Lermontov turned into the archetype and poetic myth in the Russian literature. The object of this research is the stylistic techniques and ideological motifs of N. S. Leskov underlying “desacralization” of the romantic myth. The author meticulously examines the following aspects: 1) role of Lermontov's poem “The Demon” and romantic poetry of the 1840s in creation of the myth of the demonic character; 2) semantic deformations that led Leskov to wander from the conventional meanings of the myth ; 3) satirical modus used as the key technique in creation of the the image of Istomin. Particular attention is given to Leskov’s satire in its function of “recoding” of the myth. The conclusion is made that the image of the painter Istomin is appointed with the task to dispel the romantic myth. Therefore, the axiological-emotional lexis, as well as elements of satire that reflect the point of view of the “subjective” narrative are arrayed around him. All of that imparts semantic transparency to the character, which contradicts the “mysterious code” of the myth of romanticism. The author’s special contribution consists in the establishment of correlation between the myth of about the demon and the myth of Prometheus, which is important for assessing the complexity and multifacetedness of the semantic core of the phenomenon under review. The novelty of this research lies in revelation of underlying motif of the satirical style of N. S. Leskov. Its point is not to create a “myth about the myth” or an “anti-myth”; the novel forms the “non-myth” to achieve complete elimination of the literary myth of the demonic character. The writer uses satire for typification, rather than individualization of the character.


2019 ◽  
Vol 62 (4 (463)) ◽  
pp. 31-47
Author(s):  
Viktorija Šeina

The article analyzes the mythologization of Kaunas, the temporary capital of Lithuania, in the Lithuanian literature of the interwar period. The methodological approach of the research is based on the research methods of urban mythopoetics by Vladimir Toporov and that of topological semiotics by Algirdas Julien Greimas. Due to objective historical and social circumstances, the formation of the Lithuanian urban literature started only at the beginning of the 20th century. The intensive period in the urbanization of the Lithuanian literature was that of the interwar period when literary reflections on Kaunas started gaining certain dominant symbolic images of the city, repeating plots and characters typical of Kaunas. The literary myth of the temporary capital as a pernicious city which becomes a moral trial for an individual is revealed in the article through the analysis of Part III of the novel Altorių šešėly [In the shadows of altars] by Vincas Mykolaitis-Putinas, the most prominent Lithuanian novelist of the interwar period.


Author(s):  
Yixu Lü

In 1995, Christa Wolf, the most eminent author of the former German Democratic Republic, published the novel Medea. Voices. It takes up themes which have been worked and re-worked in European literature since Euripides’ tragedy, and which go back into pre-literary myth. Medea has many guises: she can be seen as the monstrous mother; as the victim of Jason’s fickle nature; or as the perpetual ‘stranger’, the woman who has given up all her origins, only to be disowned. Christa Wolf’s novel concentrates on the impossibility of dialogue—not merely between different cultures, but also between the sexes within one culture. ‘Estrangement’ has come to define the human condition. In this—by no means novel—generalization of cultural antagonism to explain what makes human society violent, there lie many unanswered questions. The hypothesis I offer is that such fictions lead to inaccurate generalizations if we take them as more than just elaborations of tragic myth. My paper will seek to narrow this focus once more—in a critical sense—by posing the question: to what extent does this specific adaptation of the myth by Christa Wolf reflect problems within the society of reunified Germany post-1989?


2013 ◽  
Vol 25 (1) ◽  
pp. 105-136
Author(s):  
Jeflfry C. Davis ◽  

A truly interdisdplinary approach to the topic of human enhancement requires input not only from the natural and social sciences, but also from the humanities. This interaction involves the reading of literary texts that raise retevant questions. H. G. Wells' The Island of Doctor Moreau is a text that artistically explores interspecies experimentation for the creation of chimeras. By examining the novel in relation to chimeras of ancient literary myth and their correlative scientific manifestations, important questions arid fresh insights may be gained, contributing to the conversation at large. Interdisciplinary aporoaches receive affirmatton increasingly among supporters of higher education, scientific experimentatton, and human enhancement, including Nick Bostrom, a leader in the transhumanist movement However, Brostom's rhetoric betrays itself and highlights the relevance of an authentic interdisciplinary interface drawing on the humanities and even science fiction.


2010 ◽  
Vol 34 (8) ◽  
pp. S33-S33
Author(s):  
Wenchao Ou ◽  
Haifeng Chen ◽  
Yun Zhong ◽  
Benrong Liu ◽  
Keji Chen

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