scholarly journals Foreign in London: Diaspora as a traumatic experience in Samuel Selvon’s The Lonely Londoners

Ars Aeterna ◽  
2018 ◽  
Vol 10 (1) ◽  
pp. 21-27
Author(s):  
Pavlína Flajšarová

Abstract Stuart Hall in Black Britain claims that “the experience of black settlement has been a long, difficult, sometimes bitterly contested and unfinished story.” Such is the case in Samuel Selvon’s 1956 novel The Lonely Londoners, which depicts the trauma of diaspora for West Indian newcomers. People from the Caribbean who settle in the “mother country” experience total disillusion because they are not welcomed by the white British. The paper focuses on the influence British politics has had upon the Windrush generation of immigrants. It shows how the characters cope with animosity, loneliness and the sense of failed promise that all lead to the traumatic experience of living in total isolation in a foreign city far from their native islands. The immigrants face xenophobia, suffer from being the “other”, invisible and segregated. They try to cope with the trauma of “not belonging anywhere”, i.e. being uprooted from their homes in the West Indies. In the aftermath of the decolonization process they fail to come to terms with their new living conditions, and as there is no return ticket to the Caribbean, they experience the ever-growing trauma of unsuccessful resettlement.

1964 ◽  
Vol 34 (2) ◽  
pp. 312-315 ◽  
Author(s):  
J. Dillard

The English of the West Indies, like the other languages of the area, shows many resemblances to the language patterns of Negroes in other parts of the New World. There have been many controversies over this matter, with many linguists, especially dialect geographers, inclined to deny West African influence upon anything inside continental North America except for Gullah(Georgia and South Carolina sea islands) and the French Creole of Louisiana. Others, like Lorenzo Turner, who conclusively disproved the widely held belief that Gullah was an amalgam of archaic features from the British Isles,have substantiated the thesis of the anthropologist Melville J. Herskovits that the culture, including the language, of Negroes from Suriname to Michigan retains many traces of African patterns. And, since the recent death of the Haitian philologist Jules Faine, no one has seriously denied resemblances among the Caribbean dialects.


1950 ◽  
Vol 19 (3) ◽  
pp. 171-186 ◽  
Author(s):  
Robert Worthington Smith

Slavery in the British Empire was always centered in the British West Indies. To a greater degree than in the Southern Thirteen Colonies, economic life in the West Indies depended upon Negro slavery, and the population of the islands soon became predominantly Negro. With the loss of the Thirteen Colonies after 1775, slavery within the British Empire became almost entirely confined to the Caribbean colonies. Until the emancipation of the slaves in 1833, British eyes were focused upon the West Indies whenever slavery was mentioned.


1949 ◽  
Vol 3 (1) ◽  
pp. 166-166

The third session of the West Indian Conference opened at Guadeloupe, French West Indies on December 1, 1948 and closed on December 14, after considering policy to be followed by the Caribbean Commission for the next two years. The Conference was attended by two delegates from each of the fifteen territories within the jurisdiction of the commission and observers invited by the commission from Haiti, Cuba, the Dominican Republic, and the United Nations and its specialized agencies.


Paleobiology ◽  
1996 ◽  
Vol 22 (3) ◽  
pp. 339-351 ◽  
Author(s):  
Tatsuo Oji

The number of regenerated arms was counted on specimens of two distinct phenotypes of the stalked crinoidEndoxocrinus parrae(Gervais) from a wide bathymetric range in the Caribbean (178-723 m). In one phenotype, the sample was divided into two groups, one from shallower (< 500 m) depths, the other from deeper (≥ 500 m); in the other phenotype the group divided at 550 m. In both phenotypes, the frequency of regenerated arms is significantly higher in specimens from shallower water than in those from deeper water. If the regenerated arms inEndoxocrinus parraewere the result of sublethal predation, as previously suggested, then predation intensity is higher in shallow water than deep water. These results are consistent with the idea of the late Mesozoic marine revolution—that there has been stronger predation on various invertebrates in shallow-water environments since the late Mesozoic. The stalked crinoids may have been unable to cope with increased predation in shelf environments, and they migrated to offshore environments.


ALQALAM ◽  
2010 ◽  
Vol 27 (1) ◽  
pp. 79
Author(s):  
MASRUKHIN MUHSIN

The word hermeneutics derives from the Greek verb, hermeneuin. It means to interpret and to translate. Hermeneutics is divided into three kinds: the theory of hermeneutics, the philosophy hermeneutics, and the critical hermenmtics. Hasan Hanfi is known as the first scholar who introduces hermeneutics in the Islamic World through his work dealing with the new method of interpretation. Nashr Hamid Abu-Zaid is another figure who has much studied hermenmtics in the classical interpretation. Ali Harb is a figure who also much involved in discussing the critism of text even though he does not fully concern on literature or art, but on the thoughts. Muslim thinker who has similar view with Ali Harab in seeing that the backwardness of Arab-Islam from the West is caused by the system of thoguht used by Arah-Muslim not able to come out of obstinary and taqlid is Muhammad Syahmr. On the other side, ones who refuse hermeneutics argue that since its heginning, hermeneutics must be studied suspiciously because it is not derived from the Islamic tradition, but from the unbeliever scientific tradition, Jews and Chrtians in which they use it as a method to interpret the Bible. Practically, in interpreting the Qur'an, hermeneutics even strengthens something, namely the hegemony of scularism-liberalism in the Muslim World that Muslims must actually destroy. Keywords: Hermeneutics, Tafsir, al qur'an


Author(s):  
Douglas Hamilton

Although they were small, the islands of the Caribbean were central rather than peripheral to the idea of empire. By the seventeenth century, the islands of the Antillean archipelago were already integral to European imperial rivalry and—as a result—came to shape European notions of what empires were and what they were for. This chapter explores the shifting nature of these islands as they emerged to become imperial powerhouses in the eighteenth century. This transformation was set against the backdrop of the great upheavals of war and revolution. The shifting demography of the West Indies and their economic and strategic importance exposed them particularly to the threats created by the geopolitical maelstrom around them. This chapter argues that their island nature intensified how they were affected by, and responded to, the profound and unprecedented uncertainties of the Age of Revolutions.


Sign in / Sign up

Export Citation Format

Share Document