Damascius on Self-Constituted Realities

2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Marilena Vlad

AbstractThis article analyzes the concept of self-constitution in Damascius’ treatises De principiis and In Parmenidem. On the one hand, I try to see how self-constitution functions within the framework of reality. I identify the different levels of self-constituted reality (τὸ αὐθυπόστατον), showing that each of these levels is also constituted by the absolute One, which is the cause of all things. Self-constitution is present throughout the process in which the One is slowly in labor towards plurality, starting from the highest level of intelligible being down to the level of the particular soul. On the other hand, I also try to show how self-constitution appears at a discursive level. In this context I discuss its crucial role in Damascius’ interpretation of the second and third hypotheses in Plato’s dialogue Parmenides.

Author(s):  
Vlad Glăveanu

This chapter addresses why people engage in creativity. This question can be answered at different levels. On the one hand, one can refer to what motivates creative people to do what they do. On the other hand, the question addresses a deeper level, that of how societies today are built and how they, in turn, construct the meaning and value of creativity. Nowadays, people consider creativity intrinsically valuable largely because of its direct and indirect economic benefits. However, creative expression also has a role for health and well-being. Creativity also relates to meaning in life. The chapter then considers how creativity can be used for good or for evil.


Principia ◽  
2019 ◽  
Vol 66 ◽  
Author(s):  
Marcin Trzęsiok

Music occupies a special place in George Steiner’s thinking: “Three areas: the essence and name of God, higher mathematics and music (what is the connection between them?) are located at the limits of language” (Steiner, Errata). The seemingly rhetorical question in parentheses turns out to be a source of deep controversy, the essence of which is revealed in historical-genealogical reflection. Steiner attempts to incorporate Romantic metaphysics within the traditional scholastic symbiosis of Biblical creationism and Pythagoreanism, which reveals his philosophy of music to be entangled in a range of contradictions. On the one hand, a critical reading of Steiner's works uncovers the difficulties posed by the attempt to reconcile pre- and post-Enlightenment culture; on the other hand, the still unused opportunities offered by Romanticism and its modernist continuations are clearly visible. Musical aesthetics, rooted in the idea of infinity, plays a crucial role in these divagations.


2014 ◽  
Vol 36 (1) ◽  
Author(s):  
Johannes Krause

AbstractEverybody is Doing Beauty (which refers to the German word Schönheitshandeln) - women use make-up daily and men shave. The first section of this paper deals with the differentiation of the various forms of Doing Beauty. On the one hand some of these actions are part of the daily routine and carried out in a rather unconscious way. On the other hand there are a number of actions where the result is durable, intended and product of a rational process. However they have one thing in common: Doing Beauty means both portraying yourself and securing one’s identity. In the following the focus is on the motives for it: conformity and individuality the pursuit or refusal of the prevailing beauty ideal. Several gender-specific hypotheses are derived from these theoretical implications, for example: Females are more critical of their own body and therefore, attain a higher degree of Doing Beauty. In contrast, men are more content with themselves, which is also reflected by the extent and manner of their Doing Beauty. These differences are to be found for activities in a daily routine as well as a product of a rational process. The discrepancies between the sexes are evaluated with a student sample (N=621). The quantitative analyses dearly show the different levels of involvement in these actions. In fact females are more critical of their bodies, their amount of time spend on Doing Beauty habitually is larger, their consideration of durable actions is more pronounced as well as they perform these actions more often.


Author(s):  
A. BURRIEZA ◽  
E. MUÑOZ-VELASCO ◽  
M. OJEDA-ACIEGO

We introduce the syntax, semantics, and an axiom system for a PDL-based extension of the logic for order of magnitude qualitative reasoning, developed in order to deal with the concept of qualitative velocity, which together with qualitative distance and orientation, are important notions in order to represent spatial reasoning for moving objects, such as robots. The main advantages of using a PDL-based approach are, on the one hand, all the well-known advantages of using logic in AI, and, on the other hand, the possibility of constructing complex relations from simpler ones, the flexibility for using different levels of granularity, its possible extension by adding other spatial components, and the use of a language close to programming languages.


2019 ◽  
Vol 5 (1) ◽  
pp. 97-119
Author(s):  
Michela Summa ◽  

This paper develops an analysis of the relation between fiction and make-believe based on the achievements of imagination. The argument aims at a “reciprocal supplementation” between two approaches to fiction. According to one approach, pretense or make-believe structures play a crucial role in our experience of fiction. Discussing Husserl’s view on bound imagining and Walton’s account of fiction as make-believe, I show why pretense and make-believe cannot thereby be reduced to the mere reproduction of something we would experience as original. According to the other approach, which is presented in Ricoeur’s work on imagination, fiction exemplifies a productive or creative power of imagination that is not active in pretense or make-believe activities. The reciprocal supplementation between these two approaches concerns the following aspects: on the one hand, I wish show why Husserl and Walton allow us to rectify Ricoeur’s claim that make-believe is only reproductive. On the other hand, taking up some of Ricoeur’s insights, I wish to clarify why such an impact should be understood in terms of transformation.


2017 ◽  
Vol 38 (1) ◽  
pp. 171-187
Author(s):  
Joshua Wretzel

AbstractThis paper offers a limited defence of two seemingly disparate interpretive approaches to free thought in Hegel’s JenaPhenomenology of Spirit. On the one hand, I defend the view of so-called post-Kantian Hegelians, that Kant’s synthetic unity of apperception is central to Hegel’s account of free thinking in thePhenomenology. On the other hand, I argue that the notions ofdas Offenein Heidegger’sVom Wesen der WahrheitandAb-Lösungin his 1930/31 lectures on Hegel’sPhenomenologyare no less crucial to an understanding of free thought in Hegel’s work. I show that absolution is a condition for the possibility ofdas Offene, which is a condition for the possibility of apperception in its reflexive capacity.


2002 ◽  
Vol 38 (2) ◽  
pp. 257-267 ◽  
Author(s):  
Mohammed Farghal

Abstract The present paper aims to shed light on the notion of managing in the process of translating. It firmly distinguishes between two types of managing: Intrinsic vs. Extrinsic managing. Intrinsic managing, on the one hand, is entailed by the numerous asymmetries existing between the SL and TL, thus aiming to bring about natural naturalations. Extrinsic managing, on the other hand, is the translator's ideological superimposition on the SL text, thus steering it in a way as to meet his own goals. It is demonstrated that these two types of managing may operate at different levels in the process of translating, viz, syntactic, semantic, pragmatic, textual and cultural levels. The paper argues that intrinsic managing is inevitable, hence is commendable; whereas, extrinsic managing constitutes the translator's premeditated intervention in the message of the SL text, hence is condemnable.


2020 ◽  
Vol 8 (SPE3) ◽  
Author(s):  
Angelina N. Pronina ◽  
Vera S. Merenkova ◽  
Stanislav E. Popov

The sample on the study of digital socialization included 316 primary school students aged 7 to 9. On the one hand, the results showed the preservation and demonstration of the content and methods of traditional socialization among younger students of all levels of Internet involvement in terms of digital socialization. This fact indicates the integration and combination of digital and traditional socialization. On the other hand, the increase in the levels of Internet involvement contributes to the replacement and transition from traditional socialization to a digital one.


Phainomenon ◽  
2009 ◽  
Vol 18-19 (1) ◽  
pp. 27-40
Author(s):  
Michael Marder

Abstract In his rather fragmentary theory of attention, Emmanuel Levinas draws inspiration from phenomenology, while endeavoring to furnish it with an ethical foundation. On ·the one hand, he assigns to attention a crucial role coextensive with intentionality (the idea that, in each case, consciousness is consdous of, or directed toward, something). On the other hand, he mobilizes the methodology of reduction for the purpose of uncovering an ethical substratum of experience in the relation to the Other, which is deeper still than the life of consciousness it animates. Husserlian reduction is not radical enough for Levinas’s philosophical taste, since it fails to recognize. that this life comes into being thanks to the appeal emanating from the Other, whose calling out to me forces me to pay attention, even when it seems that I am attending only to inanimate things. The ethical relation to the Other lies not only at the bottom of all social and political structures, but also at the source of consciousness and of its attentive directedness to that of which it is conscious. Before I am able to intend or to attend to anything whatsoever, I am targeted by the Other, who reverses the movement of intentionality and, at once, breaches and founds my psychic interiority.


2018 ◽  
Vol 53 (1) ◽  
pp. 25-43
Author(s):  
Eunice O. Fajobi ◽  
Akinmade T. Akande

Abstract This paper is an investigation of the pronunciation patterns of English interdental fricatives by some Yoruba speakers of English at Obafemi Awolowo University (OAU), Ile-Ife. This was with a view to finding out the extent to which gender, the level of education, and the position in words of the interdental fricatives (i.e., the (th) variable as in think, pathetic, and path on the one hand, and the (dh) variable as in then, father, and clothe on the other hand) could affect the realisations of these two fricatives, otherwise known as (th) and (dh) variables. Data eventually used for this study were drawn from the reading performance of thirty-three informants who were of Yoruba origin. The thirty-three informants comprised 20 male and 13 female subjects with different levels of education ranging from undergraduate to doctoral. Our findings indicated that the (dh) variable was significantly affected by gender while the (th) variable was not. It was also demonstrated that while the (th) was significantly affected by the level of education of informants, the (dh) variable had no statistically significant association with the speakers’ level of education. Finally, the results of the study revealed that the position in a word (whether initial, medial, or final) of each of the variables affected the realisations of the two variables significantly. It was therefore concluded that sociolinguistic variables such as gender and the level of education were capable of affecting the rendition of linguistic variables significantly.


Sign in / Sign up

Export Citation Format

Share Document