Is Make-Believe Only Reproduction?

2019 ◽  
Vol 5 (1) ◽  
pp. 97-119
Author(s):  
Michela Summa ◽  

This paper develops an analysis of the relation between fiction and make-believe based on the achievements of imagination. The argument aims at a “reciprocal supplementation” between two approaches to fiction. According to one approach, pretense or make-believe structures play a crucial role in our experience of fiction. Discussing Husserl’s view on bound imagining and Walton’s account of fiction as make-believe, I show why pretense and make-believe cannot thereby be reduced to the mere reproduction of something we would experience as original. According to the other approach, which is presented in Ricoeur’s work on imagination, fiction exemplifies a productive or creative power of imagination that is not active in pretense or make-believe activities. The reciprocal supplementation between these two approaches concerns the following aspects: on the one hand, I wish show why Husserl and Walton allow us to rectify Ricoeur’s claim that make-believe is only reproductive. On the other hand, taking up some of Ricoeur’s insights, I wish to clarify why such an impact should be understood in terms of transformation.

1956 ◽  
Vol 3 (2) ◽  
pp. 140-152 ◽  
Author(s):  
H. St. H. Vertue

Nearly ten years have gone by since Dr. Cyril Bailey gave to lovers of Lucretius his edition of the poet in three volumes, winning for himself a crown, insignem cum laude coronam, after a lifelong quest and bestowing upon us an enlarged understanding of that wonderful work of antiquity, the De Rerum Natura, which holds in its ‘massive and magnificent whole’ many a valuable message for the modern world, could it but read them. At the outset of his commentary Dr. Bailey draws attention to a discrepancy that has often been discussed, namely that which lies between the literary masterpiece with which the poem opens, the invocation to Venus, and the Epicurean belief entertained by the poet that the gods neither govern the forces of Nature nor interfere in the affairs of men. On the one hand, Venus is addressed as a creative power with prayers for inspiration and assistance and for peace; on the other hand, we are told that the nature of the gods needs nothing of us, is untouched by anger, and is unmoved by merit; and if the reading of the manuscripts be retained, the second set of lines immediately succeeds and contradicts the first.


Principia ◽  
2019 ◽  
Vol 66 ◽  
Author(s):  
Marcin Trzęsiok

Music occupies a special place in George Steiner’s thinking: “Three areas: the essence and name of God, higher mathematics and music (what is the connection between them?) are located at the limits of language” (Steiner, Errata). The seemingly rhetorical question in parentheses turns out to be a source of deep controversy, the essence of which is revealed in historical-genealogical reflection. Steiner attempts to incorporate Romantic metaphysics within the traditional scholastic symbiosis of Biblical creationism and Pythagoreanism, which reveals his philosophy of music to be entangled in a range of contradictions. On the one hand, a critical reading of Steiner's works uncovers the difficulties posed by the attempt to reconcile pre- and post-Enlightenment culture; on the other hand, the still unused opportunities offered by Romanticism and its modernist continuations are clearly visible. Musical aesthetics, rooted in the idea of infinity, plays a crucial role in these divagations.


Phainomenon ◽  
2009 ◽  
Vol 18-19 (1) ◽  
pp. 27-40
Author(s):  
Michael Marder

Abstract In his rather fragmentary theory of attention, Emmanuel Levinas draws inspiration from phenomenology, while endeavoring to furnish it with an ethical foundation. On ·the one hand, he assigns to attention a crucial role coextensive with intentionality (the idea that, in each case, consciousness is consdous of, or directed toward, something). On the other hand, he mobilizes the methodology of reduction for the purpose of uncovering an ethical substratum of experience in the relation to the Other, which is deeper still than the life of consciousness it animates. Husserlian reduction is not radical enough for Levinas’s philosophical taste, since it fails to recognize. that this life comes into being thanks to the appeal emanating from the Other, whose calling out to me forces me to pay attention, even when it seems that I am attending only to inanimate things. The ethical relation to the Other lies not only at the bottom of all social and political structures, but also at the source of consciousness and of its attentive directedness to that of which it is conscious. Before I am able to intend or to attend to anything whatsoever, I am targeted by the Other, who reverses the movement of intentionality and, at once, breaches and founds my psychic interiority.


2020 ◽  
Vol 132 (4) ◽  
pp. 439-466
Author(s):  
Martin Becker

This paper examines the crucial role of verbal tenses for the text constitution and, especially, for the creation of narrative perspectives in the tale about St. Augustin's life, Sur les pas de Saint Augustin, written by the contemporary ’Maghrebian‘ author Kebir Ammi. On the one hand, it will be explored how the different tenses contribute in a substantial way to the creation of narrative perspectives, respectively, to narrative focalizations. On the other hand, the importance of the tenses in the structuring and organization of the individual episodes will be highlighted and, last but not least, their contribution to the semiotic dimension of the text. Finally, in an overarching perspective, the article casts light on the narrative potential inherent in tense categories and on the relevance of a modern tense theory for narrative research.


2021 ◽  
Vol 2 (2) ◽  
pp. 75-86
Author(s):  
Anna Gordos

The scarf is a less used tool in the methodology of teaching folk dances. This object, however, had a crucial role both in Hungarian folk dance tradition and in the way of life of peasants. The paper presents the traditional appearances of the scarf in dances and its usage’s symbolic semantic layers with a special focus on wedding pair-choosing dances. The scarf has a privileged role in these playful pair-swapping games, on the one hand as the realisation of improvisation, on the other hand as a means of creating an equal relationship between dance partners. These structural and conceptual conclusions could be translated and applied in the process of dance teaching: the scarf as a tool of methodology eases communication, reveals the dynamism between dance partners and the emotional aspects of dance. The present study is followed by a supplement of 12 scarf games, which provides new ideas for practising dance teachers on how to use the scarf in teaching folk dances.


2017 ◽  
pp. 167-179
Author(s):  
Reinhard Ibler

The name of the Czech writer Josef Bor (1906–1979) is nearly forgotten today, although he was very successful with two works in the sixties. Both works deal with the Holocaust. The novel Opuštěná panenka (1961) is inspired by the author’s own horrible experiences at Terezín, Auschwitz and other places of the Holocaust. In 1963, the novella Terezínské rekviem followed which is subject of this paper. Bor’s novella is about the Jewish musician Rafael Schächter and his staging of Verdi’s Requiem at Terezín. From the viewpoint of reception, this work is interesting on two counts: on the one hand, in the story the reception and interpretation of art play a crucial role, on the other hand, there are some special features in the reception of the novella itself, as the work has mostly been read in the light of the real events the story is referring to, whereas the text’s literary character has often been neglected.


2007 ◽  
Vol 4 (2) ◽  
pp. 49-65
Author(s):  
Briony Williams

The bicentenary year of Fanny Hensel's birth generated a welcome degree of renewed attention to her life and music. Viewing these against the backcloth of debates about the relationships between women and the culture to which they contribute (and which they also consume) suggests a tension between, on the one hand, the image of a female composer in conflict with a patriarchal order and, on the other hand, the impression of a composer for whom considerable creative power lay in the cultural environment that she inhabited. While it is true that Hensel faced social and cultural barriers because of her sex, in order to understand her music it is essential that we consider the ways in which she could be seen to overcome those barriers, or even destroy them, through the expression of her personal voice in her compositions. Hensel's life demonstrates how closely bound up together biography and aesthetics really are. The way in which her life is portrayed can be seen to colour listeners' judgement of her music.


2021 ◽  
Vol 47 (3) ◽  
pp. 21-31
Author(s):  
Alessio Tartaro ◽  

Starting in 1946, Polanyi begins to criticize a comprehensive system of ideas that he names positivism. His criticism is twofold. On the one hand, it has the narrow aim of pointing out the inconsistencies of a positivist account of science, according to which the essence of scientific objec­tivity lies in establishing rigorous mathematical relations between measured variables employing fixed rules. On the other hand, it examines the broad assumptions underlying this view, namely radical empiricism and skeptical doubt. The present paper analyzes both aspects of this criticism, stressing its crucial role in the development of Polanyi’s philosophy.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Marilena Vlad

AbstractThis article analyzes the concept of self-constitution in Damascius’ treatises De principiis and In Parmenidem. On the one hand, I try to see how self-constitution functions within the framework of reality. I identify the different levels of self-constituted reality (τὸ αὐθυπόστατον), showing that each of these levels is also constituted by the absolute One, which is the cause of all things. Self-constitution is present throughout the process in which the One is slowly in labor towards plurality, starting from the highest level of intelligible being down to the level of the particular soul. On the other hand, I also try to show how self-constitution appears at a discursive level. In this context I discuss its crucial role in Damascius’ interpretation of the second and third hypotheses in Plato’s dialogue Parmenides.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


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