scholarly journals Max Ladner (1889–1963) und die frühe Rezeption des Buddhismus in der Schweiz

2016 ◽  
Vol 70 (2) ◽  
Author(s):  
Nina Frey
Keyword(s):  
Nineteenth Century ◽  
Second World War ◽  
Theravada Buddhism ◽  
World War ◽  
Important Place ◽  
Pali Canon ◽  
Four Books ◽  
The 1950S ◽  
Second World ◽  
Independent Thinking

AbstractSwitzerland has been an important place in the reception of Buddhism since the nineteenth century. Especially during the Second World War and the 1950s, the Buddhist Community Zürich, with its founder Max Ladner (1898–1963), was one of the most prominent institutions in making Buddhist teachings available in Europe. Ladner wrote four books and several articles, which demonstrate his interpretation of a presumed “authentic” Buddhism (“Urbuddhismus”) preserved in the Pāli-canon. For Ladner, self-responsibility and independent thinking were of utmost importance. He saw these values represented in Theravāda Buddhism. His interpretation of Buddhism was at first formulated in a critique of Nietzsche’s interpretation of Buddhism. Ladner aimed at refuting Nietzsche’s portrayal of Buddhism as a pessimistic and nihilistic doctrine. With the foundation of the

scholarly journals The Westphalian model and sovereign equality

2011 ◽  
Vol 38 (3) ◽  
pp. 641-660 ◽  
Author(s):  
PETER M. R. STIRK
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
International Relations ◽  
Second World War ◽  
Late Nineteenth Century ◽  
World War ◽  
Sovereign Equality ◽  
Normative Principle ◽  
Late Nineteenth ◽  
Second World

AbstractAlthough the Westphalian model takes many forms the association of Westphalian and sovereign equality is a prominent one. This article argues firstly that sovereign equality was not present as a normative principle at Westphalia. It argues further that while arguments for sovereign equality were present in the eighteenth century they did not rely on, or even suggest, a Westphalian provenance. It was, for good reasons, not until the late nineteenth century that the linkages of Westphalia and sovereign equality became commonplace, and even then sovereign equality and its linkage with Westphalia were disputed. It was not until after the Second World War, notably through the influential work of Leo Gross that the linkage of Westphalia and sovereign equality became not only widely accepted, but almost undisputed until quite recently. The article concludes by suggesting that not only did Gross bequeath a dubious historiography but that this historiography is an impediment to contemporary International Relations.

Sozialismus und Zionismus

Aschkenas ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 187-200
Author(s):  
Hans-Harald Müller
Keyword(s):  
Social Democracy ◽  
Second World War ◽  
The Other ◽  
World War ◽  
The 1950S ◽  
Second World

Abstract Arnold Zweig and Walter A. Berendsohn, who were in correspondence with each other between 1909 and 1968, continuously sought to convert the other to their beliefs. Around 1910 Zweig wanted to convert Berendsohn to Zionism as coined by Buber, while his views changed after his exile in Palestine, when he tried to win Berendsohn over to communism. Berendsohn, for his part, wanted to convince Zweig of social democracy around 1910, but after traveling Palestine in the 1950s tried to convince Zweig of Zionism. Viewed retrospectively, both appear as idealistic German intellectuals whose eagerness to reform society in 1910 led them in very different directions due to their individual experiences especially in and after the Second World War.

Irish Girls in Liverpool (2)

2018 ◽  
pp. 162-182
Author(s):  
Samantha Caslin
Keyword(s):  
Young Women ◽  
Second World War ◽  
World War ◽  
Irish Immigration ◽  
Irish Women ◽  
The 1950S ◽  
Post War ◽  
The 1960S ◽  
Second World

This chapter focuses on the LVA’s efforts to engage with Irish women in Liverpool during the Second World War and post-war years. Despite a reduction in Irish immigration during the war, which saw the LVA’s staff reduced, the organisation was quick to raise concerns about the moral wellbeing of Irish young women once peace was resumed. As such, the LVA continued, throughout the 1950s and into the 1960s, to provoke concerns about the supposed moral vulnerability of Irish young women in Liverpool in a bid to generate support for their patrols.

Introduction

2019 ◽  
pp. 1-15
Author(s):  
Cairns Craig
Keyword(s):  
Nineteenth Century ◽  
Second World War ◽  
The Novel ◽  
Simone De Beauvoir ◽  
World War ◽  
Christian Philosophy ◽  
Muriel Spark ◽  
Jean Paul ◽  
Intellectual Context ◽  
Second World

Muriel Spark has regularly been described as a Catholic novelist, given that her conversion to Catholicism was followed closely by the publication of her first novel, The Comforters, about the struggles of a Catholic convert. However, the intellectual context in which she came to maturity in the years after the Second World War was pervaded by the issues raised by existentialism, issues which surface directly in her novel The Mandelbaum Gate. Existentialism is now associated with Jean-Paul Sartre and Simone de Beauvoir as an atheistic philosophy, but it began as a Christian philosophy inspired by nineteenth-century Danish philosopher Søren Kierkegaard. It was Kierkegaard’s Christian existentialism which shaped Spark’s own ‘leap to faith’ and his ironic style which shaped her own approach to the novel form.

‘Communism Is a Religion That Is Inspired, Directed and Motivated by the Devil Himself’: Billy Graham’s Apologetics and the Cold War West

2021 ◽  
pp. 141-159
Author(s):  
Uta Andrea Balbier
Keyword(s):  
Cold War ◽  
Free Market ◽  
Second World War ◽  
World War ◽  
Billy Graham ◽  
Free Market Capitalism ◽  
The 1950S ◽  
End Times ◽  
The Cold War ◽  
Second World

Anti-Communism constituted a core feature of Billy Graham’s preaching in the 1950s. In Graham’s sermons Communism did not just stand for the anti-religious thread of an atheistic ideology, as it was traditionally used in Protestant Fundamentalist circles, but also for its opposition to American freedom and Free Market Capitalism. This article argues that the term Communism took on significantly new meaning in the evangelical milieu after the Second World War, indicating the new evangelicals’ ambition to restore, defend, and strengthen Christianity by linking it into the discourse on American Cold War patriotism. This article will contrast the anti-Communist rhetoric of Billy Graham and other leading evangelical figures of the 1950s, such as Harold Ockenga, with the anti-Communist rhetoric used by early Fundamentalists in the 1910s and 1920s. Back then, Communism was predominantly interpreted as a genuine threat to Christianity. The term also made appearances in eschatological interpretations regarding the imminent end-times. The more secular interpretation of Communism as a political and economic counter-offer by evangelical preachers such as Billy Graham will be discussed as an important indicator of the politicization and implied secularization of the evangelical milieu after the Second World War.

Żydzi

1999 ◽  
pp. 339-340
Author(s):  
Jerzy Tomaszewski
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Second World War ◽  
World War ◽  
Important Group ◽  
The Holocaust ◽  
The First World War ◽  
Polish Society ◽  
Second World ◽  
First World

This chapter considers a series of books, A to Polska właśnie (This is Indeed Poland). These books introduce their readers to various issues of interest to anyone studying Polish society. The chapter focuses on the volume Żydzi (The Jews), in particular, as it is the first to discuss an important group among Poland's population. The volume covers the period up to the second half of the eighteenth century, political and social problems from the second half of the eighteenth century until the end of the nineteenth, Jewish culture and religion in the nineteenth century, the period from the First World War until 1939, the Holocaust, and Jews in Poland after the Second World War. The chapter contends that this book should be regarded not as just one more study about Polish Jews, but as making a singular contribution to the promotion of knowledge about Jewish traditions, culture, and history in Poland.

The German and Japanese Empires

2021 ◽  
pp. 1123-1160
Author(s):  
Daniel Hedinger ◽  
Moritz von Brescius
Keyword(s):  
Nineteenth Century ◽  
World War Ii ◽  
World Order ◽  
Second World War ◽  
Late Nineteenth Century ◽  
World War ◽  
Shared History ◽  
The World ◽  
Late Nineteenth ◽  
Second World

This chapter provides an analytical overview of the German and Japanese imperial projects from the mid-nineteenth century to the end of World War II. It shows how Germany and Japan—two imperial latecomers in the late nineteenth century—redefined imperialism and colonialism in the first half of the twentieth century. In order to realize their dreams of a new imperial world order, both countries broke with what had come before, and their violent imperial projects turned out to be radically new and different. While Europe had never seen an empire like Hitler’s, the same is true of East Asia and the so-called Co-Prosperity Sphere during the Second World War. In the end, it was their wars for empire and brutal legacies that not only profoundly shaped their respective national histories, but also undermined the legitimacy of imperialism after 1945. The chapter, which focuses on a series of important moments from a trans-imperial perspective, highlights two points. First, it stresses that the German and Japanese empires had a shared history. Second, it shows that by their emergence as colonial powers, Japan and Germany first fundamentally challenged and later changed the very rules of the “imperial game” and the existing global order. Their histories are central to understand great power competition in the first half of the 20th century as well as the imperial nature of the World Wars.

Maderna, Bruno (1920–1973)

2018 ◽  
Author(s):  
Peter Roderick
Keyword(s):  
Early Life ◽  
Second World War ◽  
World War ◽  
Po Valley ◽  
The 1950S ◽  
Second World

Bruno Maderna was an Italian composer and conductor, who made his name internationally at the Darmstadt Summer Courses in the 1950s and 60s. A musical prodigy, Maderna toured around Veneto with his family as young as age ten, amazing audiences with his violin virtuosity and intuitive conducting skills. His early life was unstable—his paternity was questioned and he lived with several guardians—and was further disrupted by the Second World War, when he was conscripted. His studies and burgeoning musical friendship with Luigi Nono was temporarily suspended, and a period serving in the Italian army was followed by involvement with the resistenza movement opposing Nazi occupiers in 1944; his membership with the Fronte di Liberazione led to his arrest in February 1945 by the S.S. After escaping the Germans, he joined with the Veronese partisans and fought in the war of liberation in the Po valley.

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