The Mudu Archaic City Site of the Spring-and-Autumn Period in Suzhou City, Jiangsu

2012 ◽  
Vol 12 (1) ◽  
Author(s):  
Joint Archaeological Team Of Instit ◽  
Suzhou Municipal Institute Of Archa

AbstractIn 2009 and 2010, a series of archaeological investigations were conducted in and around the Mudu archaic city site located in the southwestern highland of Greater Suzhou, Jiangsu. The excavations revealed sections of the north circumference wall at Wufeng and the water gate of the south circumference wall at Xinfeng. The surveys identified the possible locations of the east and the west circumference walls. Diagnostic proto-porcelain and stamped potsherds were recovered. It is tentatively argued that both the north and the south walls were built and in use during the late Spring-and-Autumn Period. The Mudu Site, therefore, was a large-scale walled settlement functioned as a regional center of its time. These findings are instrumental in the search for the lost capital of Wu State of the Spring-and-Autumn Period, the understanding of the relationship among the various contemporary settlement sites, cairns, earthen mounds, and caches distributed in the region, and the reconstruction of the local cultural history of Eastern Zhou.

2014 ◽  
Vol 14 (1) ◽  

AbstractThe tomb of the Spring-and-Autumn Period at Jiwang Gu (Jiwang Mesa) is a stone shaft pit tomb with wooden chamber cut out of the rock on the top of the mesa; it consists of the grave, the passageway and the chariot-and- horse pit, and the grave and the chariot-and-horse pit are in the same rock pit. The grave is partitioned into the outer coffin chamber, the inner coffin chamber, two nested coffins, two storage boxes and three human victim pits. From this tomb, large amounts of jades, bronzes and other artifacts about 200 pieces (or sets) in total were unearthed. This tomb has large scale, high rank, special structure and rich grave goods, all of which are significantly meaningful for the researches on the cultures and burial system of this region during the Eastern Zhou Period.


2020 ◽  
Vol 20 (1) ◽  
pp. 41-53

AbstractIn 2017 and 2018, Shaanxi Academy of Archaeology and other institutions conducted a rescue excavation to the Liujiawa site, which recovered features including city site, ditches (moats), rammed-earth foundations, burials, and unearthed bronze ding-cauldrons with “Rui Gong (Duke of Rui)” inscription, as well as bronze gui-tureens, chime bells, zheng-bells, chime music stones, jade ge-dagger axes, and other ritual and musical instruments. The scale of the site and the ranks of the artifacts all showed that the Liujiawa site was the site of the capital of the Rui state at its late stage in the early and mid Spring-and-Autumn period; the bronze chime bells and chime music stones unearthed at this site provided critical materials for the studies on the development history of ancient musical instruments and musical archaeology of China.


1998 ◽  
Vol 8 (1) ◽  
pp. 21-41 ◽  
Author(s):  
Beatrice Forbes Manz

Temür has been many things to many people. He was nomad and city-builder, Turk and promoter of Persian culture, restorer of the Mongol order and warrior for the spread of Islam. One thing he was to all: a conqueror of unequalled scope, able to subdue both the vast areas of nomad power to the north and the centres of agrarian Islamic culture to the south. The history of his successors was one of increasing political fragmentation and economic stress. Yet they too won fame, as patrons over a period of brilliant cultural achievement in Persian and Turkic. Temür's career raises a number of questions. Why did he find it necessary to pile conquest upon conquest, each more ambitious than the last? Having conceived dreams of dominion, where did he get the power and money to fulfill them? When he died, what legacy did Temür leave to his successors and to the world which they tried to control? Finally, what was this world of Turk and Persian, and where did Temür and the Timurids belong within it?


1985 ◽  
Vol 24 (95) ◽  
pp. 327-340
Author(s):  
Francis Thompson

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’


2021 ◽  
Author(s):  
Brad Riley

This paper examines renewable energy developments on Aboriginal lands in North-West Western Australia at three scales. It first examines the literature developing in relation to large scale renewable energy projects and the Native Title Act (1993)Cwlth. It then looks to the history of small community scale standalone systems. Finally, it examines locally adapted approaches to benefit sharing in remote utility owned networks. In doing so this paper foregrounds the importance of Aboriginal agency. It identifies Aboriginal decision making and economic inclusion as being key to policy and project development in the 'scaling up' of a transition to renewable energy resources in the North-West.


Author(s):  
Yaisna Rajkumari ◽  

The paper will establish a connection between folktales and the cultural history of a region, particularly with respect to the Indian state of Manipur. It is premised on the belief that a study of folktales can alert us not only to the various interconnections between folktales and the cultural history of a place but also help analyse the dynamics of the publication of the anthologies of folktales in relation to this cultural history. The paper will include analyses of Meitei and tribal tales pertaining to the nationalist phase and contemporary period in the history of the North Eastern Indian state of Manipur and look at how in the past few years, compilers and translators have incorporated versions of tales different from the earlier anthologies, establishing a direct link between the tales and the times of their publication.


2016 ◽  
Vol 16 (1) ◽  
pp. 178-188
Author(s):  
Yueying Shan

Abstract Through the systematic trimming and analysis to the remains of the archaeological cultures of the Eastern Zhou Period through the Qin Dynasty in northern China, this paper puts forward that during this period, there were two cultural zones (the north and south cultural “belts”) with clearly different cultural features and connotations and peoples bearing clearly different physical characteristics in northern China, and discussed the regional differences of the remains of the archaeological cultures in each cultural belt and their developments and changes. The cultures in the south cultural belt could not be regarded as a part of the early Iron Age cultures in the Eurasian Steppes, but a kind of culture peculiar to the transitional zone between the cultures in the Eurasian Steppes and that in the Central Plains; the development and evolution of the north cultural belt, which emerged in the mid to the late Spring-and-Autumn Period, can be divided into three clear phases: the first phase was a part of the early Iron Age cultures in the Eurasian Steppes, but since the second phase, the cultural features and connotations of this belt began to stray out of the cultures in the Eurasian Steppes, which would be closely related to the military conquering and political management of the Central Plains polities and the powerful northward advance of the cultures of the Central Plains. Referring to the relevant historic literature, this paper made further observations to the interactions among the polities of the Central Plains and the peoples in these two cultural belts and the changes of the cultural patterns in each of the two cultural belts, and revealed the processes of the Sinicization of the Rong, Di and Hu ethnic groups in northern China. This paper pointed out that the Hu ethnic group lived in northern China since the mid Spring-and-Autumn Period, and the later appearance of the Hu people in the historic literatures was related to the northward advances of the territories of polities of the Central Plains rather than the southward invasion of the nomadic tribes living in the present-day Mongolian Plateau.


2001 ◽  
Author(s):  
Mordechai Cogan

Beginning with the death of David and the rise of Solomon, 1 Kings charts the history of Israel through the divided monarchy, when Ahab reigned in the north and Jehoshaphat reigned in the south. This new translation, with introduction and commentary by biblical scholar Mordechai Cogan, is part of the Anchor Bible Commentary series, viewed by many as the definitive commentaries for use in both Christian and Jewish scholarship and worship. Cogan's translation brings new immediacy to well-known passages, such as Solomon's famously wise judgment when asked by two prostitutes to decide their dispute regarding motherhood of a child: "Cut the live son in two! And give half to one and half to the other." With a bibliography that runs to almost a thousand articles and books, Cogan's commentary demonstrates his mastery of the political history described by 1 Kings, as well as the themes of moral and religious failure that eventually led to Israel's defeat and exile.


Author(s):  
GORDON F. McEWAN

Linguistic studies have shown that the traditional idea that the expansion of the Inca Empire was the driving force behind the spread of all Quechua cannot be correct. Across much of its distribution, Quechua has far greater time-depth than can be accounted for by the short-lived Inca Empire. Linguistics likewise suggests that Aymara spread not from the south into Cuzco in the late Pre-Inca period, but also from an origin to the north. Alternative explanations must be sought for the expansion of these language families in the culture history of the Andes. Archaeological studies over the past two decades now provide a broad, generally agreed-upon outline of the cultural history of the Cuzco region. This chapter applies those findings to examine alternative possibilities for the driving forces that spread Quechua and Aymara, offering a clearer cross-disciplinary view of Andean prehistory.


Author(s):  
Stefan Nygård

The history of modern Italy is an illustrative example of the different social and spatial layers of the North–South divide. Since unification in 1861, Italy has struggled to overcome regional imbalances, mainly although not exclusively along a North–South axis. With an emphasis on the period following unification, when North-South was placed at the centre of national politics, this chapter surveys the lingering debates on Italy’s so-called Southern question and the dynamics of nation-state formation in which it is embedded. The contested history of this process includes debates over economic and moral debts caused by the uneven distribution of gains and sacrifices between North and South as a result of unification. Socio-economically, two North–South divides developed in parallel after unification; the more significant one between Italy and transalpine Europe, and the initially minor but eventually growing divergence between the northern and southern regions within Italy. The ideas of development, catching-up and “Europeanization” were recurring themes in the intellectual and political debates discussed in the chapter. The contested issue was whether the North was developing the South, or vice versa.


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