The Gangga Cemetery in Chen Barag Banner, Inner Mongolia

2016 ◽  
Vol 16 (1) ◽  
pp. 68-78

Abstract In July through October 2014, the Joint Hulun Buir Archaeological Team organized by the Institute of Archaeology, CASS and other institutions conducted excavation to the Gangga Cemetery in Chen Barag Banner. This cemetery covering an area of about 2ha was located on the riverbank terrace about 6km to the east of Hoh Nor Town and about 600m to the south of the mainstream of the Hailar River. The excavated area is 680sq m, from which 16 burials were recovered. All of the burials had wooden burial receptacles, most of which were log coffins, and some of them were furnished with wooden board coffins. The grave goods unearthed from these burials included pottery wares, wooden saddles, birch bark quivers, iron arrowheads, bronze belt ornaments, agate beads, etc. The date of Gangga Cemetery was around the 8–10th centuries CE, which is significantly valuable for the exploration of the origination of the Mongol ethnic group.

2013 ◽  
Vol 13 (1) ◽  
Author(s):  
Datong Municipal Institute of Archa

AbstractIn April 2009, Datong Municipal Institute of Archaeology excavated a mural tomb of the Northern Wei Dynasty at Yunboli Neighborhood in the south of urban Datong City. This tomb was a single-chamber tomb comprising the long ramp passageway, the sealing wall, the entrance, the corridor and the chamber built in the popular style of the Pingcheng period of the Northern Wei Dynasty. The grave goods unearthed from this tomb included glazed potteries, stone implements, silver and bronze wares, iron implements and bone objects; the motifs of the murals were feasting and hunting scenes, honeysuckle patterns and dragon and phoenix designs, the contents and styles of which all have features of Tuoba Xianbei ethnic group.


1987 ◽  
Vol 107 ◽  
pp. 182-182
Author(s):  
Reynold Higgins

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.


1959 ◽  
Vol 53 ◽  
pp. 281-281
Author(s):  
Sinclair Hood

The slopes of Ailias beyond the Kairatos stream to the east of the Minoan city have so far largely escaped the intensive vineyard cultivation that has swallowed so much of the land round Knossos. Isolated tombs and cemeteries (e.g. Knossos Survey 58, 95, 96) have been explored on these slopes due east and north of the Palace of Minos, but virtually nothing has yet been recorded from the area to the south. Minoan sherds on the surface of the fields opposite the Temple Tomb, however, suggest the possible existence of tombs in this area.In 1951 on the lower slopes here on land belonging to Evstratios Sarikis a hole was dug to plant an olive tree, leading to the removal of some large stones and disclosing a right-angled cut in the rock, which was noticed by the sharp and practised eye of Spiro Vasilakis. Two years later with the permission of Dr. Platon, Ephor of Antiquities for Crete, I cleared the cutting during the course of the School's excavations in the Middle Minoan cemetery higher on the slopes of Ailias to the north. The cutting, which was rectangular, measuring 1·90 × 1·40 at the bottom, and 1·20 deep from the surface of the rock at the highest point in the south-east corner, is perhaps best explained as a plundered Minoan shaft-grave, although no sign of a burial or of any grave goods was found in it. It was entirely filled below the level of the rock surface with large blocks of the local limestone, several of them worked, and including a slab which might have served as the covering for a shaft-grave, and a pyramid with a square socket in the top (A on the plan, Fig. I ), evidently the base for some ritual object like a double axe.


1961 ◽  
Vol 6 ◽  
pp. 133-143
Author(s):  
Ralph W. Phillips ◽  
Leslie T. C. Kuo

China is a vast country, varying widely in its land, its climate, its agriculture and its people. Extending across some 35 degrees of latitude, and with extreme ranges in elevation and in precipitation, it has many types of agricultural production. At one extreme are the intensively cultivated rice fields of the south. On some of these, two crops of rice are grown per year; some are drained after the rice harvest for the production of a crop of winter vegetables. At the other extreme are the grassland areas of the northern Manchurian provinces, Inner Mongolia, Kansu, Chinghai, west Szechwan, Tibet and Sinkiang, with their herds of sheep, goats, cattle, yaks and camels. In between is the so-called wheat area, north of the Chingling Mountains and extending to the edge of the grasslands.


2009 ◽  
Vol 39 (2) ◽  
pp. 241-248 ◽  
Author(s):  
Nicole Kruspe ◽  
John Hajek

Mah Meri (ãʔ məri) belongs to the Aslian branch of Mon-Khmer within the Austroasiatic family. It is classified as a Southern Aslian language, along with Semelai, Semoq Beri and Temoq (Benjamin 1976). Mah Meri is spoken by the Mah Meri ethnic group in scattered settlements along the south-west coast of the Malay peninsula stretching from Port Kelang to Bukit Bangkong, Sepang in the state of Selangor, Malaysia. The island of Sumatra lies a short distance away across the Malacca Strait. The Mah Meri language, which may have as many as 2,185 speakers, has no written tradition and is highly endangered.


2020 ◽  
Vol 9 (9) ◽  
pp. e626997386
Author(s):  
Bizuayehu Dengechi Dachachi ◽  
Nigatuwa Worku Woyessa ◽  
Fisseha Mikre Weldmeskel

This study has attempted to examine perceived discrimination difference between the Manjo clan and non-manjos in Kaffa zone that is located in the south west of Ethiopia. A total of 298 individuals who belong to the manjo and non-manjo groups were randomly selected and involved in the study. The researchers utilized an independent sample t-test to compare the level of perceived discrimination between the Manjo and the non-Manjos ethnic groups. Seen segregation is the changeability of thought coming because of behavior of isolating group of people that radiates from predisposition and partiality. As revealed in the study, there is a significant mean variation among manjos and non-manjos with respect to perceiving discrimination. The thought of being discriminated showed significant mean difference between the group of manjos and non-manjos. The finding implies the need for further research and social work intervention to minimize the action and sense of being discriminated as this relates to the overall psychosocial wellbeing of persons in a given community.


Author(s):  
Edvard Zajkoŭski

The range of Medieval burial structures on the territory of Belarus includes barrows with stone lining. Commonly, one layer of stones encircled a barrow, but two layers’ lining could also be met. Funeral rite can be described as inhumation at the horizon level or in a pit with western orientation of the dead. Individual burials are most characteristic though double burials were practiced too. Not every burial mound contains grave goods. The items are represented by ornaments, amulets and pots of mostly Slavic type. The finds date back to the 11th – early 12th or 12th – 13th century. The same burial ground could also contain barrows composed entirely of earth, ones including stones interspersed or in the form of thin pavement at the horizon. Barrows of this kind are spread both in central Belarus and farther to the north, covering partly the Dzvina Basin, or more often to the south-west – in the Middle Buh Basin including Polish and Belarusian parts. In Ukraine barrows with stone construction were studied in Zhytomyr Polissya Region where almost 20 burial grounds of this type are known. Such barrows can be found in some other places too: in the Ros’ Basin, in Bukovyna (two barrows with stone lining dated back to the 12th – mid 13th century have been excavated there), in Podilia (burial sites in Zhnyborody I, Sokilets’, Hlybochok). In archaeological studies, there’s a tendency to assign all the barrows with stone constructions to the range of so called stone barrows which are considered to be burial sites of the Jaćviahi. Though in the eastern part of Mazur Lake region and in the basin of the Chornaya Hancha river where the Jatvingians have been located according to the evidence from chronicles there’s no barrows dated back to the 10th – 13th centuries at all. At the same time, in the first millennium AD barrows with stone lining were spread in the range of the Eastern Balts tribes: on the territory of Latvia (tribal areas of Latgaly, Siely, Ziemgaly) and Lithuania (the area of the Eastern Lithuanian Barrows Culture) where they dominated between the 4th and 7th centuries and still could be met in the 7th – 10th centuries. However, we know Eastern Balts’ barrows with stone lining of the eleventh century in the south of Lithuania and bordering part of Belarus, which are chronologically close to the barrows with stone constructions in the rest part of Belarus and in the Middle Dnipro region. The emergence of these kind sites in Bukovyna and Podillia became possible in the result of the union of Volhynian and Galician principalities, i.e. after 1199. Key words: barrows with stone lining, grave goods, Middle Buh region, Zhytomyr Polissya region, Bukovyna, Podillia, Jatvingians, the Eastern Lithuanian Barrows Culture.


Subject Problems facing Fulani communities in the Sahel. Significance In July, the Northern Elders' Forum of Nigeria, a prominent civil society organisation, called for Fulani herders to leave southern Nigeria and return to their historical homelands in the north, reflecting a sense among some northerners that the south has become too dangerous for the Fulani ethnic group. Amid a marked increase in jihadist violence in Mali, Burkina Faso, Niger and Nigeria since the early 2010s, the Fulani have found themselves targets of widespread ethnic profiling and even collective punishment. Impacts Tensions surrounding the Fulani in Mali are spreading into Burkina Faso and Niger as community members feel stigmatised more generally. Government will find it difficult to disarm former partner militias, such as the ethnic Dogon militia Dan Na Ambassagou in Mali. Respect for human rights would help stem radical recruitment among young Fulanis.


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