The problem of the -a ending in the Hittite dative/locative

2016 ◽  
Vol 121 (1) ◽  
pp. 187-198
Author(s):  
Dita Frantíková

Abstract The allative is one of the three distinct spatial cases that Hittite is known to have used in the course of its written history, alongside the locative and the ablative. The allative ending was -a, and with the i-stems, we find the ending (-i)-ya. In some instances, it is known to have been used in dative-locative function. This feature is confirmed by the post-Old Hittite era, although the allative itself becomes moribund after the Old Hittite period. The traditional hypothesis for this syntactic peculiarity is that it is motivated phonologically: the dative-locative of the i-stems was rather “unmarked”, as the ending -i blended into the stem. This led speakers/writers to use the more overtly marked -iya even for the dative-locative, as -iya did not have any other grammatical function by that time. Whether this hypothesis can be proved or disproved by the textual evidence is the purpose of this paper. An important argument in the discussion is the fact that there are indications that this feature actually appears already in Old Hittite. The textual evidence shows that the case ending -a in its variant -iya in the i- and ai-stems is already used to mark location and beneficiary/recipient in OH/OS. It also refutes the standard view that the -iya ending spread in post-OH to disambiguate the multifunctional dative-locative singular ending -i, in those stem classes or elsewhere.

Phronesis ◽  
2017 ◽  
Vol 62 (1) ◽  
pp. 26-68 ◽  
Author(s):  
Emily Katz

Ontological separation plays a key role in Aristotle’s metaphysical project: substances alone are ontologically χωριστόν. The standard view identifies Aristotelian ontological separation with ontological independence, so that ontological separation is a non-symmetric relation. I argue that there is strong textual evidence that Aristotle employs an asymmetric notion of separation in theMetaphysics—one that involves the dependence of other entities on the independent entity. I argue that this notion allows Aristotle to prevent the proliferation of substance-kinds and thus to secure the unity of his metaphysical system.


2014 ◽  
Vol 21 (4) ◽  
pp. 173-181 ◽  
Author(s):  
Ryan Lee ◽  
Janna B. Oetting

Zero marking of the simple past is often listed as a common feature of child African American English (AAE). In the current paper, we review the literature and present new data to help clinicians better understand zero marking of the simple past in child AAE. Specifically, we provide information to support the following statements: (a) By six years of age, the simple past is infrequently zero marked by typically developing AAE-speaking children; (b) There are important differences between the simple past and participle morphemes that affect AAE-speaking children's marking options; and (c) In addition to a verb's grammatical function, its phonetic properties help determine whether an AAE-speaking child will produce a zero marked form.


2002 ◽  
Vol 4 (1) ◽  
pp. 142-147
Author(s):  
S. K. Tabatabaee

It is historically established that the readers of the Qur'an read certain Qur'anic phrases or words in various ways. Some of these different readings affect the pronunciation of certain words without changing their meanings, e.g. ‘kufuwan aḥad’ where two readings exist: ‘kufuwan aḥad’ with fā' madmūma and wāw maftūha without hamza and ‘kufu'an aḥad’ with hamz and fā' maḍmūma. Other readings, however, may affect the function of a word in a sentence in terms of the syntactical structure of the sentence and the grammatical function of the word, and the way it is to be parsed. This can be observed in ‘mālik yawn al-dīn’ (Q.1:4) where three readings exist: ‘māliki yawmi'l-dīn’, ‘maliki yawmi'l-dīn’ and ‘malaka yawma'l-dīn’, turning mālik into a past tense verb and rendering the word yawm in the nasb mood. Another example can be found in the Qur'anic phrase ‘bi-mā kānū yakdhibūn’ (Q.2:10) where two readings exist: ‘yakdhibūn’ with yā' maftūḥa and single dhāl, and ‘yukadhdhibūn’ with yā' maḍmūma and doubled dhal. This article will focus on the obligations to be undertaken by the translators of the Qur'an in relation to the latter type of Qur'anic readings.


Author(s):  
B.A. Voronin ◽  
◽  
I.P. Chupina ◽  
Ya.V. Voronina ◽  
◽  
...  

The article discusses a non-standard view of the formation of human capital for work in organizations of the agricultural sector of the economy, in the context of modern socio-economic transformations. In the classical sense, human capital for agriculture should be formed and developed in rural areas. But in real life, this is not always the case, because there are many factors that prevent the classical solution of this problem. First, the demographic factor affects, second, social and household factors, and third, in many rural areas there are no working agricultural organizations where qualified agricultural specialists can work. All these and other circumstances actualize the problem of the quality of human capital in rural areas in relation to the development of agricultural production.


Author(s):  
Robert R. Cargill

This book argues that the biblical figure Melchizedek mentioned in Gen. 14 as the king of Shalem originally appeared in the text as the king of Sodom. Textual evidence is presented to demonstrate that the word סדם‎ (Sodom) was changed to שׁלם‎ (Shalem) in order to avoid depicting the patriarch Abram as receiving a blessing and goods from the king of Sodom, whose city was soon thereafter destroyed for its sinfulness according to the biblical tradition. This change from Sodom to Shalem caused a disjointed narrative in Gen. 14:18–20, which many scholars have wrongly attributed to a later interpolation. This book also provides textual evidence of minor, strategic redactional changes to the Hebrew Bible and the Samaritan Pentateuch that demonstrate the evolving, polemical, sectarian discourse between Jews and Samaritans as they were competing for the superiority of their respective temples and holy mountains. These minor strategic changes to the HB were used as the ideological motivation in the Second Temple Jewish literary tradition for the relocation of Shalem away from the Samaritan religious center at Mt. Gerizim to the Levitical priestly center in Jerusalem. This book also examines how the possible reference to Melchizedek in Ps. 110 may have influenced later Judaism’s understanding of Melchizedek.


Author(s):  
David Owens

This chapter develops an intellectualist view of practical freedom according to which practical freedom is a capacity to act on our view of what we ought to do. This view is embodied in a judgement rather than in a belief about what we ought to do. Practical judgement is to be distinguished both from other truth-directed phenomena like believing and guessing and also from non-truth-directed states like imagining and intending. We make practical judgements where we are ignorant of what to do. We also make and act on such judgements where we think we know what to do. This fact suggests a non-standard view of the value of knowledge. It also enables us to defend an intellectualist account of freedom against voluntaristic alternatives.


Author(s):  
Daniel Canarutto

This monograph addresses the need to clarify basic mathematical concepts at the crossroad between gravitation and quantum physics. Selected mathematical and theoretical topics are exposed within a not-too-short, integrated approach that exploits standard and non-standard notions in natural geometric language. The role of structure groups can be regarded as secondary even in the treatment of the gauge fields themselves. Two-spinors yield a partly original ‘minimal geometric data’ approach to Einstein-Cartan-Maxwell-Dirac fields. The gravitational field is jointly represented by a spinor connection and by a soldering form (a ‘tetrad’) valued in a vector bundle naturally constructed from the assumed 2-spinor bundle. We give a presentation of electroweak theory that dispenses with group-related notions, and we introduce a non-standard, natural extension of it. Also within the 2-spinor approach we present: a non-standard view of gauge freedom; a first-order Lagrangian theory of fields with arbitrary spin; an original treatment of Lie derivatives of spinors and spinor connections. Furthermore we introduce an original formulation of Lagrangian field theories based on covariant differentials, which works in the classical and quantum field theories alike and simplifies calculations. We offer a precise mathematical approach to quantum bundles and quantum fields, including ghosts, BRST symmetry and anti-fields, treating the geometry of quantum bundles and their jet prolongations in terms Frölicher's notion of smoothness. We propose an approach to quantum particle physics based on the notion of detector, and illustrate the basic scattering computations in that context.


Author(s):  
Elizabeth S. Radcliffe

This discussion first considers why Hume highlights the argument that reason alone is not a motive, given that few, if any, of his predecessors actually professed that reason could motivate without passion. Second, it ponders, but rejects, the idea that Hume’s “Inertness of Reason” argument equivocates. Third, it rebuts the view that Hume allows that beliefs, products of reason, can motivate, even if reason cannot. If Hume thinks beliefs can motivate, then: (1) his thesis that reason contributes to motivation without originating motives, will depend on the equivocation earlier dismissed; (2) we have no explanation how actions result from competing motives; and (3) he undermines his dictum that an active principle cannot be founded on an inactive one. There is textual evidence for an alternative reading of Hume, on which beliefs, even about sources of pleasure and pain, trace their force to sentiments that depend upon taste.


Author(s):  
Lawrence H. Schiffman

This chapter argues that the Writings was an evolving collection of scripture used in a wide variety of ways by the Dead Sea Scrolls community at Qumran (second century bce to first century ce). Though the Hebrew word Ketuvim (Writings) does not occur in the Scroll material, all but one (Esther) of the books contained therein are found. The plentiful and varied textual evidence at Qumran, and occasionally other Judean desert sites, is presented with special attention to the number of biblical and other manuscripts and place found; textual comparisons with the biblical Masoretic text and others (e.g., Septuagint); citations; and other interpretive uses in sectarian documents. The importance of the books in the Writings for the life of the late postexilic community of Qumran and the nature of the Dead Sea Scrolls biblical collection are, together, a constant focus of the study.


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