scholarly journals ‘To be Meat, But to Change into Light’: Disgust as a Means of Shaping the Female Character in Maria’s Morning and Other Stories by Julia Fiedorczuk

2017 ◽  
Vol 58 (3) ◽  
pp. 299-313
Author(s):  
Ilona Klimek

Summary This article examines the identity strategies of women depicted in Poranek Marii i inne opowia dania (Maria’s Morning and Other Stories) [2010] by Julia Fiedorczuk. Driven by disgust and shuttling between the corporeal and the spiritual, they represent a model of subjectivity rooted in a nomadic and symphonic sense of being. The article’s approach redefines the initial formula ‘to be meat, but to change into light’ and points to key moments when their stories are illuminated by a hope to overcome the crippling disgust and to adopt a new understanding of the female existence.

Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 277-281
Author(s):  
Sadhana Rengaswamy. R ◽  
S. Ambika

Mahasweta Devi is one of the most important writers writing in India today. she stands with few equals among today's Asian writers in the dedication and directness with which she has turned writing into a form of service to the people. Her writing is disturbing because it shows the reader her or his own true face. Her Mother of 1084 analyzes the occurrences of failed Naxalite insurgency in Bengal in the 1970s. It shows the larger problem of the nation’s suppression of any authentic form of subaltern insurgency. It’s a saga of the Naxalite resistance in Bengal through the characters of Sujata and Nandini, her powerful exploration of subjectivity voiced through the female character. It’s a tragedy of an apolitical mother. This paper explores how the Naxalite movement brings two subaltern mothers together instead of their class barriers which in turn lead to the awakening of Sujata.


1988 ◽  
Vol 9 (3) ◽  
pp. 28-32 ◽  
Author(s):  
Laurence D. Ackerman
Keyword(s):  

2021 ◽  
Vol 1 (1) ◽  
pp. 14-20
Author(s):  
Hesti Nurlaeli

A speech can also lead to a description of the principles of conversation. This also happened in Las Day Production's video “Cara Kodein Cowok Biar Cepet Merid”. This research aims to find out and describe the female characters’ utterances or the implicit forms of the in the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production. The approach in this research uses pragmatic and qualitative descriptive. The data collection technique in this study was using the note-taking technique. The data analysis techniques used in this study were data triangulation, theory triangulation, and source triangulation. Triangulation of data was generated by recording the speech of a female character in the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production. The theory triangulation refers to pragmatic theory, while the source triangulation is the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production, which is downloaded on YouTube. The research results in the video "Cara Kodein Cowok Biar Cepet Merid” have 8 stories of female characters that contain implicatures.


Literator ◽  
2001 ◽  
Vol 22 (2) ◽  
pp. 113-132
Author(s):  
G.H. Taljaard

The dialogue between image and text in Riana Scheepers's Dulle Griet This article examines the way in which the content and theme of Riana Scheepers’s Dulle Griet (1991) interact with the “manneplot” (traditional and/or stereotypical portrayal of female characters within novels) and with the cover illustration of the book – a detail of “Mad Meg” (as she is often referred to) from Pieter Brueghel’s Dulle Griet (1562). It explores how the women in Scheepers’s short stories are portrayed – not only as vulnerable, but also as evil and corrupt. They are abused victims; but they are also tyrannical abusers. They are innocent maidens and mothers, but also lovers, prostitutes, lesbians and murderers. The way in which the gradual degeneration of the anonymous central female character relates to Brueghel’s image of “Mad Meg” on her way to the jaws of hell is discussed in this article. But the article also demontrates Scheepers’s concern with feminist issues by using the cover as an ironic “frame”, and shows that the moral decline of the women portrayed in the text seems to be as a result of the actions of chauvinistic men, who appear in different forms throughout the text. Female degeneracy can thus be seen as a survival mechanism, in a world – and a text – dominated by the masculine paradigm, the “manneplot” of traditional male attitudes to women.


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