The martyr role: From white to black. A study of the female character in Lars von Trier’s film “Dancer in the Dark”

2015 ◽  
Vol 38 (2) ◽  
pp. 109-115
Author(s):  
Kari Høydahl
Keyword(s):  
Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 277-281
Author(s):  
Sadhana Rengaswamy. R ◽  
S. Ambika

Mahasweta Devi is one of the most important writers writing in India today. she stands with few equals among today's Asian writers in the dedication and directness with which she has turned writing into a form of service to the people. Her writing is disturbing because it shows the reader her or his own true face. Her Mother of 1084 analyzes the occurrences of failed Naxalite insurgency in Bengal in the 1970s. It shows the larger problem of the nation’s suppression of any authentic form of subaltern insurgency. It’s a saga of the Naxalite resistance in Bengal through the characters of Sujata and Nandini, her powerful exploration of subjectivity voiced through the female character. It’s a tragedy of an apolitical mother. This paper explores how the Naxalite movement brings two subaltern mothers together instead of their class barriers which in turn lead to the awakening of Sujata.


2021 ◽  
Vol 1 (1) ◽  
pp. 14-20
Author(s):  
Hesti Nurlaeli

A speech can also lead to a description of the principles of conversation. This also happened in Las Day Production's video “Cara Kodein Cowok Biar Cepet Merid”. This research aims to find out and describe the female characters’ utterances or the implicit forms of the in the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production. The approach in this research uses pragmatic and qualitative descriptive. The data collection technique in this study was using the note-taking technique. The data analysis techniques used in this study were data triangulation, theory triangulation, and source triangulation. Triangulation of data was generated by recording the speech of a female character in the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production. The theory triangulation refers to pragmatic theory, while the source triangulation is the video "Cara Kodein Cowok Biar Cepet Merid" by Last Day Production, which is downloaded on YouTube. The research results in the video "Cara Kodein Cowok Biar Cepet Merid” have 8 stories of female characters that contain implicatures.


Literator ◽  
2001 ◽  
Vol 22 (2) ◽  
pp. 113-132
Author(s):  
G.H. Taljaard

The dialogue between image and text in Riana Scheepers's Dulle Griet This article examines the way in which the content and theme of Riana Scheepers’s Dulle Griet (1991) interact with the “manneplot” (traditional and/or stereotypical portrayal of female characters within novels) and with the cover illustration of the book – a detail of “Mad Meg” (as she is often referred to) from Pieter Brueghel’s Dulle Griet (1562). It explores how the women in Scheepers’s short stories are portrayed – not only as vulnerable, but also as evil and corrupt. They are abused victims; but they are also tyrannical abusers. They are innocent maidens and mothers, but also lovers, prostitutes, lesbians and murderers. The way in which the gradual degeneration of the anonymous central female character relates to Brueghel’s image of “Mad Meg” on her way to the jaws of hell is discussed in this article. But the article also demontrates Scheepers’s concern with feminist issues by using the cover as an ironic “frame”, and shows that the moral decline of the women portrayed in the text seems to be as a result of the actions of chauvinistic men, who appear in different forms throughout the text. Female degeneracy can thus be seen as a survival mechanism, in a world – and a text – dominated by the masculine paradigm, the “manneplot” of traditional male attitudes to women.


2019 ◽  
Vol 26 ◽  
pp. 71-88
Author(s):  
Ana Belén Pérez García

The figure of the tragic mulatta placed its origin in antebellum literature and was extensively used in the literature of the nineteenth and twentieth century. Much has been written about this literary character in a time when the problem of miscegenation was at its highest point, and when studies established that races were inherently different, meaning that the black race was inferior to the white one. Many authors have made use of this trope for different purposes, and Zora Neale Hurston was one of them. In her novel Their Eyes Were Watching God, Hurston creates Janie, a mulatta that a priori follows all the characteristics of this type of female character who, however, breaks away from most of them. She overcomes all stereotypes and prejudices, those imposed on her because of her condition of interracial offspring, and is able to take charge of her own life and challenge all these impositions feeling closer to her blackness and celebrating and empowering her female identity. In this vein, storytelling becomes the liberating force that helps her do so. It will become the tool that will enable her to ignore the need of passing as a white person and provide her with the opportunity to connect with her real identity and so feel free and happy, breaking with the tragic destiny of mulatta characters. Keywords: storytelling, tragic mulatta, blackness, Hurston.  


Author(s):  
Diyar Mohammed

This paper investigates the concepts of Feminism and Feminist Criticisms to identify their features in two novels; Virginia Woolf’s To the Lighthouse and Ibrahim Ahmed’s Janî Gel. The theoretical and historical backgrounds of Feminism and the other Feminist Criticisms are presented according to their importance. The paper then introduces the two novels by presenting their plot summary. This paper tries to answer how two prominent writers, one British and one Kurdish, discuss women issues. The author wants to investigate whether both writers’ cultural upbringing and social background affect the way they present women in their respective novels. Through quotations taken from the novels, one learns about the writers’ ideas regarding women’s issues; economic, social, psychological, and political. In conclusion, the present study argues that women’s experiences in English society and Kurdish society have many similarities; however, despite the many similarities, there lay differences regarding the attitudes of both writers towards women issues and representation. For instance, Wood presents an ideal female character to oppose women’s traditional roles in society in her novel. On the other hand, Ahmed paints vivid imagery of what women go through without solid women characters. Thus, this paper hopes to provide future students and researchers with helpful material on Feminism, Feminist Criticisms, and the analysis of both novels, especially the Kurdish one, since research is scarce on it.


2021 ◽  
Vol 5 (2) ◽  
pp. 49-56 ◽  
Author(s):  
Mark Anthony Neal

Abstract The essay explores how the invisibility and trauma of Black women are negotiated in Black sonic culture, utilizing Ricardo Cortez Cruz's experimental novel Five Days of Bleeding (1995), in which the primary female character, Zu-Zu, speaks (and sings) primarily using obscure song lyrics and titles, largely drawn from an archive of Black women's performance.


2021 ◽  
Vol 16 (2) ◽  
pp. 103-115
Author(s):  
Oleg N. Vladimirov ◽  

The stories of K. Sergienko’s books make up the wanderings of heroes, as a rule, storytellers and participants in the events of personal and national history. In stories for teenagers, the ad-ventures of the heroes have the character of their initiation: “Kees Admiral Tulipovˮ (“Кеес Адмирал Тюльпановˮ), “Take us away, Pegasus!ˮ (“Увези нас, Пегас!ˮ), “Notebook bound in moroccoˮ (“Тетрадь в сафьяновом перплётеˮ). Or they correspond to the genetically related story about the prodigal son (“House on the Hillˮ – “Дом на гореˮ). In both cases, the characters' freedom of movement is largely motivated by their orphanhood. Most often, the main characters, young and old, travel incognito. This motive is introduced in the first sto-ry and becomes one of the plot-forming ones. An obligatory component of almost all books is the mystery of the female character. There are several secrets in “Borodino Awakeningˮ (“Бородинское пробуждениеˮ): for the main character – the secret of Berestov; he himself, who became Berestov in the events on the eve and during Borodin and does not call himself in the present tense; Natasha's secret; hoax Leppich. The unnamed hero of “The White Rondelˮ (“Белый рондельˮ) wanders incognito. In the same row, and the secret of the origin of Nastya, and remained a secret for her (“Notebook...ˮ). “Mysteriousˮ heroines in “House on the Hillˮ. The prehistory of the appearance of the Proud in the ravine (“Good-bye, ravineˮ) remains unknown to the reader. In some stories, the secret of the place is associated with the secret of the hero. Heroes travel with companions – Kees and Red Fox, Pochivalov and Osorgin, Berestov and Listov, Mike and Morris, Mr. Writer and Mr. Kitten, etc. The complex of obligatory motives in the historical prose of Sergienko, indicated in “Kees...ˮ, includes the motive of the hero's responsibility for the fate of the country (“Borodino Awakeningˮ, “Xeniaˮ (“Ксенияˮ), etc). This motive is associated with the motive of the he-roes’ dreams of the promised land, the ideal city and the motive of sacrifice. The tulip in the first story, not yet known to the Dutch, will turn into a flower with its miracu-lous properties in a number of works. The flower-bouquet motif is especially significant in the “House on the Hillˮ. In the same story, another motive of Sergienko’s prose comes to the fore – the star motive. Some of the peripheral motives become leading in individual books (the motives of the crimson beret, Holland, Mozart and Salieri, etc.). Homelessness, the instability of the heroes existence gives them the opportunity for self-realization, the chronicle of events – grows into a biography, and then into autobiography. Most of Sergienko’s works are based on the plots of a roguish, chivalrous novel and a novel of education, complicated by other plots. The story “Porcelain Headˮ (“Фарфоровая го- ловаˮ) testifies to the writer’s search for new ways in plot construction, caused by the rethinking of the romantic position of fighting against chaotic reality and rising above it.


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