Between Causative and Passive: Agentivity in the Affactive Construction

2021 ◽  
Vol 69 (3) ◽  
pp. 321-328
Author(s):  
Berit Johannsen

Abstract This brief discussion paper is concerned with the sequence [have NP Vpp] and its distinction into a causative and a passive construction, which hinges on the (non-)agentivity of the subject participant, so that the sequence can be seen as ambiguous in that respect. Instead of analyzing these uses as two different constructions, I propose a unified analysis as instances of the affactive construction. This construction has the functional potential of putting primary focus on secondary participants, so-called afficiary participants. The potential ambiguity with regard to the agentivity of these participants is not an issue in usage, as it is only evoked as part of the conceptual content in the background.

Antichthon ◽  
1989 ◽  
Vol 23 ◽  
pp. 81-91 ◽  
Author(s):  
John Garthwaite

In Silvae 3.5, published towards the end of A.D. 94, Statius announced his intention to leave Rome and spend his remaining years in Naples, his birthplace. The tranquility offered by his native city seems particularly appealing to the poet. For here, he says, is a place where both the climate and the sea are gentle, and where it is possible to enjoy an untroubled life, in sharp contrast to the violence and litigiousness of Rome (3.5.83-88). Here too, graceful architecture is complemented by literary festivals which rival those of the capital (89-92). In addition, Naples was also the home of some of Statius’ patrons, most prominently Pollius Felix to whom this third book of Silvae is addressed, and whose newly built shrine to Hercules on his Surrentine estate is the subject of Silv. 3.1. The latter poem, it has been noted, seems to be intended as a counterweight to Silv. 3.5, with the aim of establishing Naples as a primary focus of the whole book.


1998 ◽  
Vol 57 (2) ◽  
pp. 301-327 ◽  
Author(s):  
KIT BARKER

The primary focus in current analyses of English unjust enrichment law is upon restitutionary rights, not remedies. There are a number of explanations for this; some pragmatic, some historical, some linguistic, some theoretical. The author argues that none of these, when closely examined, justifies a failure to develop a separate remedial agenda for the subject, such as exists in other private law subjects like contract and tort. Indeed, there are powerful arguments in favour of this approach. The existing conceptual apparatus of unjust enrichment law (based on causes of action and defences) is ill-equipped to cope with quantification, valuation and choice of remedy issues. At a theoretical level, the traditional distinction drawn between primary and secondary rights (remedies) is as valid in unjust enrichment law as it is in contract and tort. A separate remedial focus contributes significantly to our understanding of restitutionary rights and has significant organisational advantages. Furthermore, the concerns expressed about the Canadian “remedial” constructive trust concept are misplaced in so far as they imply that remedial approaches are necessarily uncertain. The development of appropriate remedial concepts ought, if conducted in a disciplined way, to increase the coherence and predictability of outcomes, not detract from the achievement of these aims.


Dialogue ◽  
1999 ◽  
Vol 38 (3) ◽  
pp. 561-566
Author(s):  
Irene Sonia Switankowsky

Many theorists in epistemology and mind accept externalism with respect to content–namely, the claim that the conditions that individuate mental content are external to the occurrence of that content as a mental fact. Whatever it is that distinguishes a pain in the knee from a pain in the toe—or, alternatively, whatever it is that makes it possible for the subject to discriminate this pain as a pain in the knee from that pain as a pain in the toe—are factors and conditions located in the physical and external world. This much externalism seems to be required even if one is a thoroughly entrenched mentalist. This “content externalism” is captured, fairly effectively, by the more traditional distinction between concepts and percepts. What is then asserted by the mentalist is that concepts have their source or origin in the external world, but the perceptual content does not. Perceptual content can be identified in different ways which are: (1) the view that identifies the distinguishing feature of the perceptual with qualia, a position not far removed from the Lockean distinction between Primary and Secondary qualities; or, (2) the perceptual might also be characterized in terms of representationalism, where qualia are an essential part of the representational medium, but where the representational medium contains conceptual content as well. In either case, the perceptual is Type and/or Token distinct from whatever is the external physical conditions or states of affairs causally responsible for the occurrence of either the conceptual content or the perceptual content. An argument for the claim that percepts (colours, sounds, smells, touches, and so on) are essential and necessary is that, without such percepts, there can be no experience.


1987 ◽  
Vol 11 (2) ◽  
pp. 401-434 ◽  
Author(s):  
M.H. Klaiman

The Japanese "passive" construction with the verb stem formant -(r)are-has dual semantic functions. In some uses it indicates that the action's effects impinge emotively and/or psychologically on the subject, while in other uses the special effective nuance is absent. This distinction of semantic functions is shown to correlate with a distinction in the inherent aspectual character (Aktionsart) of verbally denoted actions, the deed/attribute distinction. A -(r)are- verb denoting a concrete action, or deed, implicates an abrupt change of circumstances having immediate effects on the subject's emotional and/or psychological situation; while processes and other nonconcrete actions, expressed through -(r)are-'s attributive use, implicate less immediate changes of the subject's state. In sum, the manner in which the action proceeds conditions the specific type of affect with which it is associated; both uses of -(r)are- are affective in distinct ways. These findings suggest the need to reconsider prior formal accounts of 'passive' -(r)are- constructions as rule-conditioned alternates of corresponding sentences without -(r)are-.


2011 ◽  
Vol 26 (4) ◽  
pp. 259-267 ◽  
Author(s):  
Helga Drummond

Dysfunctional MIS is an important topic but one that has received comparatively little attention in the literature. This discussion paper attaches new literature to the subject. The new literature centres upon the epistemological status of certain forms of MIS. More specifically, it is argued that MIS, based upon metonymy (part for whole substitution), can seriously mislead managers because the representation gets mistaken for the reality. The demonstration is based on high level risk registers. Risk registers were selected for analysis because they are ubiquitous and important decision support systems. In theory, diligent use of risk registers should virtually eliminate unpleasant surprises. In practice, the result may be an illusion of control. Analysis draws upon sociology and psychology to explain why this may be so.


2021 ◽  
Vol 2021 (2) ◽  
pp. 54-66
Author(s):  
Tatyana V. Sivova

The purpose of the article is to reconstruct a fragment of K. Paustovsky’s coloristic picture of the world on the material of the story “Mescherskaya side”, which had not previously become the subject of special research carried out from the standpoint of linguistics of color, which determines the scientific novelty of this work. The research methodology is based on the descriptive and analytical method, the method of compatibility analysis, the method of contextual analysis, quantitative data processing. As the result of the research 1) the composition of color concepts, actualized by the writer in color chronotope creation, was revealed; only the color core of the story is represented by 24 color terms; 2) the dominants of the story color spectrum (black, green, gray) were determined; this color sequence is unique: it is recorded in Paustovsky’s works for the first time; 3) the color dominants denotative spheres (predominantly nature, artifacts, man) were established; 4) the functional potential of color terms was described; it includes the ontological function, the species function, the terminological function, as well as the function of temporal meaning transfer, the evaluative function, the aestheticization one; 5) the individual author’s specificity of artistic perception and reality coloristic visualization was revealed; among the significant color individual features are multicolor effect, non-stereotyped color characteristics, color associativity. The results obtained make it possible to create a comprehensive description of the story’s color conceptosphere.


2020 ◽  
Vol 19 (9) ◽  
pp. 55-63
Author(s):  
Alena R. Tazranova

In the following article, we analyze the forms of the optative in the Altai language. The modal meaning of volition in the Altai language is expressed by various means: lexical, grammatical, analytical means, and idiomatic constructions. In the article, we offer a brief overview of the means of expression of volition. The primary focus of our study is the desiderative form with =(Ы)ксА=, along with 5 synthetic forms of optative mood: =ГАй, =СА, =(А)йын, =СЫн, =БАзЫн. We show that in the modern Altai language, the finite form with =(Ы)ксА= is widely used in spoken language, with limited compatibility. The form with =(Ы)ксА= is used with the lexical-semantic group of verbs denoting physiological, psychological, or social needs of the subject, for example: јаныкса ʻto want to go homeʼ from the verb јан= ʻto go homeʼ, кӧрӱксе= ʻto want to seeʼ from the verb кӧр= ʻto look’, etc. This form denotes the subject’s strong desire to do something related to their inner feelings and emotions experienced currently and at the moment of speech, or in the past, a desire aimed towards the future which the subject is confident about. Because this form’s semantic compatibility is limited, and the modal meaning of volition expressed by this form is defined as ‘non-locutive’ modality, we believe that it should not, at this stage of the language’s development, be viewed as optative mood, but rather as a non-productive word-forming affix.


Author(s):  
Cynthia Falk

Vernacular architecture refers to both a subject of study and a way of approaching that subject. Vernacular architecture studies emphasize the connections between the built environment and the people who interact with it, reflecting on the two-way nature of those relationships. People, sometimes known by name and sometimes anonymous, plan and erect buildings, but physical spaces also influence how groups and individuals use them. With this in mind, students of vernacular architecture often ask “why” questions, and they are likely to be interested in the entire life cycle of a building, its surroundings, and its interiors rather than just the moment of creation and exterior appearance. The scholarship on vernacular architecture contrasts with more typical architectural history in that it is concerned with the everyday. Ordinary buildings, landscapes, and interiors—the type of things that don’t often attract much attention—are its primary focus. The formal study of vernacular architecture is a relatively new pursuit. While interest in old buildings goes back centuries, it was really in the 1970s that the field developed its current trajectory. In the works that follow, architect-designed buildings are the exception rather than the rule. In terms of methodology, the unifying approach—regardless of type, date, or construction—involves fieldwork, which can mean documenting buildings and spaces through photography and the creation of measured drawings, as well as documenting the human experience through oral history and ethnographic methods. Documentary sources also play an important role in the study of vernacular architecture, especially when the subject involves the more distant past. The study of vernacular architecture is multidisciplinary. The authors of the following books, articles, and websites come from a variety of academic backgrounds, including art history, history, folklore, anthropology, archaeology, cultural geography, architecture, landscape architecture, and urban planning, among others. Some teach in the academy, but others work at museums and historic sites, cultural resource management firms, historic preservation offices, and other governmental entities. In North America, the Vernacular Architecture Forum (VAF) is the preeminent organization for the study of vernacular architecture. The VAF traces its roots, in part, to a similar organization, the Vernacular Architecture Group (VAG), which was established in England in 1952 with a focus on the British Isles.


Author(s):  
Catherine Rowett

The chapter suggests that Theaetetus’s second and third definitions of episteme fail because doxa, true or false, with or without an account, is always parasitic upon conceptual content. The latter is required for knowing ‘what it is’ in respect of types or concepts, which is the subject of the quest. Because Theaetetus does not understand that recognizing tokens differs from grasping types, he is unable to solve the problem that ensues from his attempts to reduce the episteme of types to some subset of the doxa of tokens. The jury example, popularly seen as an effective refutation of the second definition, is shoddy and underspecified. Plato uses it in the drama to highlight how Theaetetus (being very immature and too young for dialectic) has failed to understand the previous refutation, because he can only follow trial-and-error reasoning.


1993 ◽  
Vol 12 (1) ◽  
pp. 57-96 ◽  
Author(s):  
Françoise Boudreau ◽  
Philip Lambert

This paper explores the highly controversial issue of compulsory treatment of allegedly mentally disordered persons within the community. In light of American literature on the subject, we examine and contrast the positions and arguments of a variety of Ontario stakeholders. This is done through content analysis of 224 submissions to the Ontario Ministry of Health in response to its “Discussion Paper Towards Community Mental Health Services Legislation of January 1990” which addresses the specific question: “Should the legislation include provisions for out-patient commitment/compulsory community treatment?” Our purpose in this paper is not to determine the desirability or undesirability of compulsory community treatment (CCT) as such, but to examine Ontario positions as a first and necessary step in the process of acquiring perspective on the issue.


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