6. From Pillars of Yugoslavism to Targets of Violence: Interethnic Marriages in the Former Yugoslavia and Thereafter

2019 ◽  
pp. 134-151
Keyword(s):  
Former Yugoslavia ◽  
Interethnic Marriages

scholarly journals Ethnically mixed marriages in the area of the former Yugoslavia: 1970-2005

2010 ◽  
pp. 255-267 ◽  
Author(s):  
Snjezana Mrdjen
Keyword(s):  
Minority Groups ◽  
Ethnic Relations ◽  
Entire Period ◽  
Former Yugoslavia ◽  
Interethnic Relations ◽  
Men And Women ◽  
Mixed Marriages ◽  
Majority Group ◽  
Majority Groups ◽  
Interethnic Marriages

Analysis of ethnically mixed marriages in the Former Yugoslavia, for the period 1970-2005, shows that after 1990 in all former Yugoslav republics and provinces (except Montenegro) degradation of inter-ethnical relationships induced a fall of inter-ethnical relations, especially at the beginning of 1990. Vojvodina is still singled out (even if there is a decreasing trend after 1990) as a territory with the highest share of exogam marriages (around 25%), while Kosovo and Metohia represent a territory with the lowest shares during the entire period of observation. The most exceptional changes after 1990 occurred in Croatia where the share of ethnically mixed marriages decreased from 19% to around 7% which was mostly a reflection of changes in behaviour of the majority group towards ethnically mixed marriages. The group that was most 'open' on the territory of the Former Yugoslavia were the Serbs in Vojvodina until 2001 and after that the Montenegrins, with the highest percentage of interethnic marriages (more than 15%) while all other majority groups are characterized by certain reticence in marrying other nationalities. Concerning the differences between men and women towards ethnically mixed marriages, it shows that women are, in general, more endogam than men, meaning that they seldom marry outside their group. This is especially characteristic for the Montenegrin's women in Montenegro. When observing the degree of interethnic relations between minority groups and the majority group, it follows that there have not been any changes. In general, degree of integration is higher, meaning that the inter-ethnic relations are more frequent between nationalities that are closer in cultural, religious and linguistic way. Unlike that, during all the period of observation, there is a highly marked segregation between nationalities that belong to different cultural and religious circles, which is especially emphasised in Macedonia. .

Russian Youth in Moscow in the System of Interethnic Relations

2019 ◽  
Vol 48 (4) ◽  
pp. 88-105
Author(s):  
Lyubov V. Ostapenko ◽  
Roman A. Starchenko ◽  
Irina A. Subbotina
Keyword(s):  
Ethnic Groups ◽  
Russian Population ◽  
Interethnic Relations ◽  
The Face ◽  
Interethnic Interaction ◽  
Interethnic Marriages ◽  
The City

Young people’s participation in optimizing interethnic relations is becoming particularly important in the face of growing interethnic tension, a rise of distrust and suspicion between countries and nations. Based on the analysis of data from the survey carried out among Muscovites aged 16-29, the article is aimed at showing the scale and nature of interethnic interaction between the Russian population of the capital and representatives of other ethnic groups in Moscow, attitude towards such contacts in different spheres of life (including interethnic marriages), young people’s evaluation of the interethnic situation in the city and opinion on the reasons for its instability.

Race, Gender, and Border Control in the Western Balkans

2018 ◽  
Author(s):  
Sanja Milivojević
Keyword(s):  
Knowledge Production ◽  
Asylum Seekers ◽  
Former Yugoslavia ◽  
Border Control ◽  
Western Balkans ◽  
Irregular Migrants ◽  
Criminological Inquiry ◽  
Gender And Migration ◽  
And Migration ◽  
The Impact

This chapter looks at the intersection of race, gender, and migration in the Western Balkans. Immobilizing mobile bodies from the Global South has increasingly been the focus of criminological inquiry. Such inquiry, however, has largely excluded the Western Balkans. A difficult place to research, comprising countries of the former Yugoslavia and Albania, the region is the second-largest route for irregular migrants in Europe (Frontex 2016). Indeed, EU expansion and global developments such as wars in Syria, Afghanistan, and Iraq have had a major impact on mobility and migration in the region. The chapter outlines racialized hierarchies in play in contemporary border policing in the region, and how these racialized and gendered practices target racially different Others and women irregular migrants and asylum seekers. Finally, this chapter maps the impact of such practices and calls for a shift in knowledge production in documenting and addressing such discriminatory practices.

Historical Writing in the Balkans

2018 ◽  
Author(s):  
Ulf Brunnbauer
Keyword(s):  
Freedom Of Expression ◽  
The Other ◽  
Former Yugoslavia ◽  
Ethnic Cleansing ◽  
Historical Writing ◽  
The Balkans ◽  
Other Hand ◽  
Balkan Countries ◽  
The One ◽  
The Way

This chapter analyzes historiography in several Balkan countries, paying particular attention to the communist era on the one hand, and the post-1989–91 period on the other. When communists took power in Albania, Bulgaria, Romania, and Yugoslavia in 1944–5, the discipline of history in these countries—with the exception of Albania—had already been institutionalized. The communists initially set about radically changing the way history was written in order to construct a more ideologically suitable past. In 1989–91, communist dictatorships came to an end in Bulgaria, Romania, Yugoslavia, and Albania. Years of war and ethnic cleansing would ensue in the former Yugoslavia. These upheavals impacted on historiography in different ways: on the one hand, the end of communist dictatorship brought freedom of expression; on the other hand, the region faced economic displacement.

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