The Future of Futurism

2013 ◽  
Vol 3 (4) ◽  
pp. 35-45
Author(s):  
Benjamin Aldes Wurgaft

This essay examines the history of futurism and the appeal and difficulty of predicting the future. It considers the difference between the Cold War-era futurism of making predictions and the more contemporary style of shaping and building the future piece by piece.

Author(s):  
Jenny Andersson

The book proposes that the Cold War period saw a key debate about the future as singular or plural. Forms of Cold War science depicted the future as a closed sphere defined by delimited probabilities, but were challenged by alternative notions of the future as a potentially open realm with limits set only by human creativity. The Cold War was a struggle for temporality between the two different future visions of the two blocs, each armed with its set of predictive technologies, but these were rivaled, from the 1960s on, by future visions emerging from decolonization and the emergence of a set of alternative world futures. Futures research has reflected and enacted this debate. In so doing, it offers a window to the post-war history of the social sciences and of contemporary political ideologies of liberalism and neoliberalism, Marxism and revisionist Marxism, critical-systems thinking, ecologism, and postcolonialism.


1997 ◽  
Vol 26 (3) ◽  
pp. 5-16
Author(s):  
Paul-Marie de La Gorce

With France in the lead, the European Community in 1996 seemed on the verge of cautiously asserting a more independent role in the Middle East peace process. This is in marked contrast to Europe's passive role for more than a decade following Israel's 1982 invasion of Lebanon, and especially since the Gulf War, a period during which France and other major European powers acquiesced in U.S. domination of Arab-Israeli peace issues. Reviewing the history of European initiatives and absences during the cold war era, the author examines whether Europe now has the determination to chart its own peace policy despite U.S. and Israeli antagonism to its involvement.


2020 ◽  
Vol 62 (3) ◽  
pp. 619-650
Author(s):  
Jocelyn Alexander ◽  
Joann McGregor

AbstractStudies of southern Africa's liberation movements have turned attention to the great importance of their transnational lives, but have rarely focused on the effects of the military training Cold War-era allies provided in sites across the globe. This is a significant omission in the history of these movements: training turns civilians into soldiers and creates armies with not only military but also social and political effects, as scholarship on conventional militaries has long emphasized. Liberation movement armies were however different in that they were not subordinated to a single state, instead receiving training under the flexible rubric of international solidarity in a host of foreign sites and in interaction with a great variety of military traditions. The training provided in this context produced multiple “military imaginaries” within liberation movement armies, at once creating deep tensions and enabling innovation. The article is based on oral histories of Zimbabwe People's Revolutionary Army (ZIPRA) veterans trained by Cuban and Soviet instructors in Angola in the late 1970s. These soldiers emerged from the Angolan camps with a military imaginary they summed up in the Cuban exhortation “Adelante!” (Forward!). Forty years later, they stressed how different their training had made them from other ZIPRA cadres, in terms of their military strategy, mastery of advanced Soviet weaponry, and aggressive disposition, as well as their “revolutionary” performance of politics and masculinity in modes of address, salute, and drill. Such military imaginaries powerfully shaped the southern African battlefield. They offer novel insight into the distinctive institutions, identities, and memories forged through Cold War-era military exchanges.


Human Affairs ◽  
2009 ◽  
Vol 19 (3) ◽  
Author(s):  
Vardan Azatyan

Cold-War Twins: Mikhail Alpatov'sThis article deals with the "afterlife" of a methodological disagreement in the Vienna School of Art History between the positions of Alois Riegl and Julius von Schlosser in Mikhail Alpatov's and Ernst Gombrich's art history survey texts published during the Cold War on different sides of the Iron Curtain. Though these surveys are methodological antipodes, the difference itself, I argue, is possible only within the framework of the larger art historical discourse they share. In addition, I will draw on the radical ideological critique of Alpatov's survey inside the Soviet Union and the case of the Stalinist survey meant to replace it, in order to address the ideological commonality between Alpatov's and Gombrich's surveys.


Worldview ◽  
1975 ◽  
Vol 18 (11) ◽  
pp. 17-20
Author(s):  
Elliott Wright

The World Council of Churches was bom in the cold war era. That's important for present understanding. At its beginning John Foster Dulles warned against Christian obeisance to the “dictatorship of the proletariat.” And Josef L. Hromádka, the eminent Czech theologian, spoke of the future bliss of socialist “material trust, free responsibility and service.” The WCC has been repeatedly accused— notably but not exclusively by Western conservatives— of damning the evils of the West while closing its eyes to injustices in Communist lands. At the same time, doctrinaire Marxists dismiss the Council as a product of the West and therefore unable to understand or act upon socialism's criticism of capitalism.


Author(s):  
Joseph M. Siracusa

What significant lessons can be learned from the history of nuclear weapons? ‘Post-Cold War era’ considers post-Cold War attempts to curb nuclear proliferation. The clarity of the Cold War world has given way to the ambiguities and uncertainties of a world where global security is threatened by regime collapse, nuclear terrorism, new nuclear weapons states, regional conflict, and pre-existing nuclear arsenals. The nuclear rivalry with Russia, North Korea, and Iran gives the feeling of returning to the Cold War period, with the ever present threat of a deliberate or unintended confrontation. So far, we have avoided mutual destruction, but is this down to policy or luck?


Author(s):  
Jenny Andersson

The book is devoted to the intriguing post-war activity called—with different terms—futurism, futurology, future research, or futures studies. It seeks to understand how futurists and futurologists imagined the Cold War and post-Cold War world and how they used the tools and methods of future research to influence and change that world. Forms of future research emerged after 1945 and engaged with the future both as an object of science and as an object of the human imagination. The book carefully explains these different engagements with the future, and inscribes them in the intellectual history of the post-war period. Futurists were a motley crew of Cold War warriors, nuclear scientists, journalists, and peace activists. Futurism also drew on an eclectic range of repertoires, some of which were deduced from positivist social science, mathematics, and nuclear physics, and some of which came from new strands of critical theory in the margins of the social sciences or sprung from alternative forms of knowledge in science fiction, journalism, or religion. Different forms of prediction lay very different claims to how, and with what accuracy, futures could be known, and what kind of control could be exerted over coming and not yet existing developments. Not surprisingly, such different claims to predictability coincided with radically different notions of human agency, of morality and responsibility, indeed of politics.


Ñawi ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 41
Author(s):  
Rubén Garrido Sanchis

La utilización del documental como un testimonio histórico ayuda a la construcción de un relato histórico más amplio. Esto es especialmente interesante a la vista de la creación de una “historia de los vencidos” que aporta visiones que chocan con la interpretación doctrinaria del pasado. Para ello nos basaremos en los documentales de “Alfaro vive, del sueño al caos “(sabel Dávalos, 2007) y "Alfaro Vive Carajo" (Mauricio Samaniego, 2015) como ejemplos del rescate de otras miradas referentes al conflicto guerrillero de Alfaro Vive Carajo (AVC) durante el Ecuador de la década de los 80. Abstract The use of the documentary as a historical testimony helps to build a larger historical narration. This is especially interesting in view of the creation of a history of the defeated that brings visions against the doctrinal interpretation of the past. For this we will be based on the documentaries of Isabel Dávalos Alfaro vive, del sueño al caos (2007) and Mauricio Samaniego Alfaro Vive Carajo (2015) as examples of the rescue of other glances referring to the guerrilla conflict of Alfaro Vive Carajo (AVC ) at ecuador during the 80’s. Ending with a criticism of the topic of binary “East-West” speeches during the Cold War era.


2017 ◽  
Vol 9 (1) ◽  
pp. 7-26
Author(s):  
Paweł Jaworski

This article is a case study on the role of media during the Cold War era. The aim is to present the effects of the ventures of Swedish journalists in Poland during the strike of summer 1980 and in its aftermath when the Polish authorities decided to accept the creation of a new trade union independent from the communist regime. How these events were interpreted and what kind of the future was predicted? The article will demonstrate that the creation and development of ”Solidarity” Trade Union was received with a great interest in Sweden as well as in other western countries. Besides, it proves that this interest was a result of the course and the meaning of internal changes in Poland. Their scale and the non-violent means by which they were reached surprised and impressed numerous foreign observers.


Ñawi ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 41
Author(s):  
Rubén Garrido Sanchis

La utilización del documental como un testimonio histórico ayuda a la construcción de un relato histórico más amplio. Esto es especialmente interesante a la vista de la creación de una “historia de los vencidos” que aporta visiones que chocan con la interpretación doctrinaria del pasado. Para ello nos basaremos en los documentales de “Alfaro vive, del sueño al caos “(sabel Dávalos, 2007) y "Alfaro Vive Carajo" (Mauricio Samaniego, 2015) como ejemplos del rescate de otras miradas referentes al conflicto guerrillero de Alfaro Vive Carajo (AVC) durante el Ecuador de la década de los 80. Abstract The use of the documentary as a historical testimony helps to build a larger historical narration. This is especially interesting in view of the creation of a history of the defeated that brings visions against the doctrinal interpretation of the past. For this we will be based on the documentaries of Isabel Dávalos Alfaro vive, del sueño al caos (2007) and Mauricio Samaniego Alfaro Vive Carajo (2015) as examples of the rescue of other glances referring to the guerrilla conflict of Alfaro Vive Carajo (AVC ) at ecuador during the 80’s. Ending with a criticism of the topic of binary “East-West” speeches during the Cold War era.


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