What's New in the New World??

2009 ◽  
Vol 62 (3) ◽  
pp. 35-40
Author(s):  
Edward Buscombe
Keyword(s):  
Native Americans ◽  
New World ◽  
History Of

Abstract An essay on an extended DVD of Terrence Malick's The New World, focusing on representation of relations between Native Americans and settlers from England, and the film's place in the history of the Pocahontas story.

The limits of power: the political ecology of the Spanish Empire in the Greater Southwest

Antiquity ◽  
1992 ◽  
Vol 66 (250) ◽  
pp. 153-171 ◽  
Author(s):  
Thomas E. Sheridan
Keyword(s):  
Native American ◽  
Native Americans ◽  
Political Ecology ◽  
Land Tenure ◽  
New World ◽  
Spanish Empire ◽  
The Political ◽  
Epidemic Disease ◽  
Spanish Conquest ◽  
History Of

The Spanish conquest of the Americas was one of the most dramatic cultural and biological transformations in the history of the world. Small groups of conquistadores toppled enormous empires. Millions of Native Americans died from epidemic disease. Old World animals and plants revolutionized Native American societies, while New World crops fundamentally altered the diet and land-tenure of peasants across Europe. In the words of historian Alfred Crosby (1972: 3),The two worlds, which God had cast asunder, were reunited, and the two worlds, which were so very different, began on that day [I1 October 14921 to become alike.

The Fifth International Symposium of the History of Arab Science

1992 ◽  
Vol 9 (4) ◽  
pp. 583-584
Author(s):  
George Saliba
Keyword(s):  
United States ◽  
Native Americans ◽  
International Symposium ◽  
New World ◽  
Arab World ◽  
The United States ◽  
Muslim Countries ◽  
Obvious Reason ◽  
History Of ◽  
Muslim Spain

In the context of the five-hundred-year anniversary celebrations of the"discovery of the New World" now going on in the United States andSpain, the Syrian Institute for the History of Science (Aleppo University,Aleppo, Syria), organized the Fifth International Symposium of the Historyof Arab Science in conjunction with the lnstituto de Cooperaci6n conel Mundo Arabe (Institute of Cooperation with the Arab World, the ForeignMinistry of Spain). The theme of the conference, which dealt withthe contribution of al Andalus (i.e., Muslim Spain) to the history ofscience and teclmology, was the obvious reason for this international cooperationbetween the agencies of Syria and Spain.The contribution of al Andalus in the realms of science and technologyto both Muslim and European countries is undeniably importantin its own right and should be investigated by similar symposia, not onlyin Spain or Muslim countries. It was, however, ironic that the fivehundred-year anniversary celebrations of the "discovery of the NewWorld" coincided with the expulsion of Muslims from Spain after the reconquista,not to mention the fact that the "New World" had already beendiscovered thousands of years before Columbus by the native Americans ...

scholarly journals Consecrated Ground: Spatial Exclusion and the Black Urban Body

Scripta ◽  
2016 ◽  
Vol 20 (39) ◽  
pp. 162
Author(s):  
Domenico A. Beneventi
Keyword(s):  
Native Americans ◽  
New World ◽  
Labour Supply ◽  
Slave Trade ◽  
Black Body ◽  
Black Communities ◽  
South American ◽  
American Colonies ◽  
History Of ◽  
Spatial Exclusion

<p>There has been a long history of discrimination, exclusion, and racial segregation of Canada’s black communities. The establishment and growth of the slave trade, enabled by European maritime technology, made it economically feasible and efficient to establish a trade network of slaves between Africa and the New World. Labour supply in the Americas was affected not only by the lack of Native Americans’ immunity to European diseases, but by European workers’ inability to contend with the extreme heat and tropical diseases in the South American colonies. James Walker argues that contrary to the prevalent understanding that the slave trade was justified by a racialized discourse which constructed the black body inferior to that of whites, “it was the superiority of African labourers in the New World tropics that sealed their fate as slaves” (140).</p>

Migration and Modernities

2019 ◽  
Keyword(s):  
Native Americans ◽  
Literary History ◽  
Historical Study ◽  
Racial Categories ◽  
Geographic Boundaries ◽  
The Us ◽  
Technological Developments ◽  
History Of ◽  
The Aesthetic ◽  
Eighteenth And Nineteenth Centuries

Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.

Strategies for Survival of the World — Risk Management

2019 ◽  
Vol 10 (4) ◽  
Author(s):  
Jovo Lojanica ◽  
Keyword(s):  
Risk Management ◽  
Native Americans ◽  
National Level ◽  
Country Level ◽  
Management Standards ◽  
Family Level ◽  
Future Challenges ◽  
Iso 31000 ◽  
History Of ◽  
Personal Level

All management standards have requirements for different aspects of improvements on the personal level, family level, company level, in business and life. What is about national level and country level? Is it possible for today’s generations to learn history of nations and of civilizations? If it is — ok, let’s apply it on actual time and people to have less problems and difficulties — especially if is actual in field of risk management. Majority of people are occupied by today’s problems. They don’t consider past and future challenges. People from each country strive for better quality, better and cleaner environment, higher safety etc. historically and today. But could we remember: How did Genghis Khan conquer many regions and how was he defeated? How did Mayas and Aztecs die out? How were Native Americans in North America drastically reduced in numbers? How did the Roman Imperium vanish? How was the Ottoman Imperium established and how it vanished? How many people were killed in the wars in XX century, etc? In all these catastrophic changes risks were not considered in an adequate way. Requirements of risk management — Principles and guidelines — ISO 31000:2009 are very consultative. They could be used on country level, national level, regional level, continental and intercontinental level.

To Sin No More

2018 ◽  
Author(s):  
David Rex Galindo
Keyword(s):  
Eighteenth Century ◽  
Native Americans ◽  
Urban Areas ◽  
New Spain ◽  
New World ◽  
Spanish America ◽  
Rural And Urban Areas ◽  
Rural And Urban ◽  
Spanish Atlantic ◽  
Franciscan Order

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.

Race, Religion, and Documentary Film

2018 ◽  
Author(s):  
Judith Weisenfeld
Keyword(s):  
Native Americans ◽  
Documentary Film ◽  
Religious Practices ◽  
Independent Films ◽  
History Of ◽  
Race And Religion

This chapter uses Ingagi and The Silent Enemy, both independent films released in 1930, to examine the intersections of race and religion in the context of American documentary film conventions. The filmmakers claimed documentary status for their films, despite the fact that both were largely scripted and contained staged representations. Many audience members and critics nevertheless took their representations of the religious practices of Africans and Native Americans to be truthful and invested in the films’ authenticity because their visual codes, narratives, and advertising confirmed accepted stereotypes about race, religion, and capacity for civilization. Examining these two films in the context of the broader history of documentary representations of race and religion—from travelogues, adventure, ethnographic, and expeditionary films through more recent productions—this chapter explores how the genre has helped to shape and communicate ideas about race and religion.

Scriptural Battlefields: The Old Testament, Legal Culture, and the Polemics of the Spanish New World Empire, 1492–1821

2019 ◽  
Author(s):  
Jorge Cañizares-Esguerra ◽  
Adrian Masters
Keyword(s):  
Old Testament ◽  
Social Order ◽  
New World ◽  
Legal Culture ◽  
Spanish Empire ◽  
Correct Interpretation ◽  
Group Status ◽  
History Of ◽  
New Social Order

Scholars have barely begun to explore the role of the Old Testament in the history of the Spanish New World. And yet this text was central for the Empire’s legal thought, playing a role in its legislation, adjudication, and understandings of group status. Institutions like the Council of the Indies, the Inquisition, and the monarchy itself invited countless parallels to ancient Hebrew justice. Scripture influenced how subjects understood and valued imperial space as well as theories about Paradise or King Solomon’s mines of Ophir. Scripture shaped debates about the nature of the New World past, the legitimacy of the conquest, and the questions of mining, taxation, and other major issues. In the world of privilege and status, conquerors and pessimists could depict the New World and its peoples as the antithesis of Israel and the Israelites, while activists, patriots, and women flipped the script with aplomb. In the readings of Indians, American-born Spaniards, nuns, and others, the correct interpretation of the Old Testament justified a new social order where these groups’ supposed demerits were in reality their virtues. Indeed, vassals and royal officials’ interpretations of the Old Testament are as diverse as the Spanish Empire itself. Scripture even outlasted the Empire. As republicans defeated royalists in the nineteenth century, divergent readings of the book, variously supporting the Israelite monarchy or the Hebrew republic, had their day on the battlefield itself.

Settler Colonial Disease and Dis-Ease in August: Osage County

2020 ◽  
Vol 68 (1) ◽  
pp. 67-78
Author(s):  
M. Elise Marubbio
Keyword(s):  
Native Americans ◽  
Physical Health ◽  
Settler Colonialism ◽  
Film Adaptation ◽  
American People ◽  
History Of ◽  
History Of Place ◽  
Mental And Physical Health ◽  
American Racism ◽  
Osage County

AbstractTracy Letts’s screenplay, August: Osage County (2013), and John Wells’s film adaptation (2013) offer a compelling critique of American racism towards Native Americans which demands that viewers consider their own inculcation into ongoing settler-nation colonialism. The film layers the history of place (Oklahoma) with the Cheyenne character Johnna, whose Indigenous heritage is negotiated throughout by liberal academics, conservative rural matriarchs, and Johnna herself. The role is small but essential to the film’s allegorical analysis of settler-colonialism and racism. The Weston family’s secrets, addictions, and dysfunction starkly contrast with Johnna’s health and stability. Through Johnna, the film questions the toll colonialism takes on the mental and physical health of the American people. This paper analyzes the metanarrative association of the Weston family’s dysfunction and racism with ongoing colonialism that results in disease of the settler-colonial space as it emerges in the screenplay and film.

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