Mystery of the Moorish Science Temple: Southern Blacks and American Alternative Spirituality in 1920s Chicago

2002 ◽  
Vol 12 (2) ◽  
pp. 123-166 ◽  
Author(s):  
Susan Nance
Keyword(s):  
African Americans ◽  
Religious Traditions ◽  
Black Scholar ◽  
Legitimate Business ◽  
Alternative Spirituality ◽  
The Many ◽  
Moorish Science ◽  
Southern Migrants ◽  
The Church ◽  
Moorish Science Temple

In 1926, the well-known black scholar Ira De Augustine Reid complained that storefront churches were “a general nuisance. Neither their appearance nor their character warrants the respect of the Community.” Mortified, he described the founders of these informal assemblies: “He conducts his Services on such days as he feels disposed mentally and indisposed financially. To this gentleman of the cloth… the church is a legitimate business.” More to the point, he described his perception of the many southern migrants who aspired to found their own churches and religions, recounting how one “young swain” had announced to the leadership of a large traditional black congregation that he had had a dream. “In this dream a still small voice told him to ‘G. P. C.’ and when he heard it he knew that he was instructed to ‘Go Preach Christ.’ After further questioning by the Council, the chairman told him that he had misinterpreted his dream, for it certainly meant ‘Go plant corn’” For many educated African Americans, the idea of southern migrants presuming to enjoy their own religious traditions on their own terms in the urban North was ludicrous.

Fasting, Piety, and Political Anxiety among French Reformed Protestants

2007 ◽  
Vol 76 (2) ◽  
pp. 330-362 ◽  
Author(s):  
Raymond A. Mentzer
Keyword(s):  
Religious Culture ◽  
Latter Day Saints ◽  
Important Place ◽  
Religious Traditions ◽  
Contemporary Christian ◽  
Religious Devotion ◽  
Abrahamic Religions ◽  
The Many ◽  
Roman Catholics ◽  
The Church

Fasting has an ancient and revered place in the many religious traditions that human communities have fostered throughout history and across the globe. In India, to take a modern example, Hindu women commonly carry out ritual fasts or vrats. Fasting, particularly in its collective forms, is also frequent and widespread among western groups that scholars have sometimes described as Abrahamic religions. Muslims annually observe Ramadan, a month of fasting, prayer, and celebration. Jews customarily fast, taking no food or drink from sunup to sundown, several days each year and, most notably, on Yom Kippur, the Day of Atonement. For medieval Christians, preparation for the holy feasts of Christmas and Easter meant substantial periods of religious preparation, the well-known Advent and Lenten periods complete with fasting and abstinence from certain foods. In contemporary Christian circles, fasting may be less widely practiced, yet it retains an important place among Roman Catholics and members of the Church of Jesus Christ of the Latter-day Saints, to cite but two better-known cases. In short, the utilization of food for purposes of religious devotion and piety, whether through fasting or feasting, has been a long-standing custom within and without western religious culture.

Theology in the Church of England

2017 ◽  
Author(s):  
B. W. Young
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Ecclesiastical History ◽  
International Reputation ◽  
History Of ◽  
Joseph Butler ◽  
Anglican Theology ◽  
The Many ◽  
The Church

The dismissive characterization of Anglican divinity between 1688 and 1800 as defensive and rationalistic, made by Mark Pattison and Leslie Stephen, has proved more enduring than most other aspects of a Victorian critique of the eighteenth-century Church of England. By directly addressing the analytical narratives offered by Pattison and Stephen, this chapter offers a comprehensive re-evaluation of this neglected period in the history of English theology. The chapter explores the many contributions to patristic study, ecclesiastical history, and doctrinal controversy made by theologians with a once deservedly international reputation: William Cave, Richard Bentley, William Law, William Warburton, Joseph Butler, George Berkeley, and William Paley were vitalizing influences on Anglican theology, all of whom were systematically depreciated by their agnostic Victorian successors. This chapter offers a revisionist account of the many achievements in eighteenth-century Anglican divinity.

Tirumala Tirupati: Wait a Moment

2015 ◽  
pp. 1-10
Author(s):  
Stephen E. Maiden ◽  
Gerry Yemen ◽  
Elliott N. Weiss ◽  
Oliver Wight
Keyword(s):  
Waiting Times ◽  
Throughput Rate ◽  
Religious Traditions ◽  
Temple Complex ◽  
The World ◽  
Hindu Temples ◽  
Challenging Students ◽  
The Many ◽  
The Temple

This case examines the queueing issues caused by the growth in popularity of one of the most visited Hindu temples in the world. On January 2, 2015, Ramesh and Vasantha Gupta visit Tirumala Venkateswara Temple, just a day after some 210,000 people crowded the 2,000-year-old site. The case describes the many enhancements that the temple administrator, Tirumala Tirupati Devasthanams (TTD), has implemented since its management of the temple complex began in 1932. The soaring popularity of the temple, however, has led to safety and comfort concerns for pilgrims. While challenging students to consider additional improvements that might benefit pilgrim throughput rate and time in the temple system, the case highlights the tension TTD must manage between maximizing efficiency and maintaining religious traditions. Additionally, the case demonstrates the importance of perceived waiting times in the management of queues.

scholarly journals The Relevance of the Social Control Theory in Explaining Crime among African American Families

2017 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Ayodeji Daramola ◽  
Gbolahan S Osho
Keyword(s):  
African American ◽  
Criminal Justice ◽  
African Americans ◽  
Control Theory ◽  
Social Control ◽  
Ethnic Groups ◽  
Justice System ◽  
African American Families ◽  
Social Control Theory ◽  
The Church

Today, criminologists, especially, Black criminologists, are thoroughly perplexed by the same problem of disproportionate minority confinement (DMC) most especially of Blacks in both the juvenile and criminal justice systems. Are African Americans more criminally minded than other races or ethnic groups? Do African Americans actually commit more crimes than others? These are the questions that the different deviant theories have tried to answer. The concept of social bonding arose from social control theory, which suggests that attachment to family and school, commitment to conventional pathways of achievements and beliefs in the legitimacy of social order are primary and important elements of establishing a social bond (Hirschi, 1969). In expounding his social control theory, Hirschi listed the elements of the bond as attachment, commitment, involvement, and belief. Does it mean that African Americans commit more crimes than other racial and ethnic groups? Or are African Americans genetically wired to be criminogenic? Is the society or the environment to blame for the perceived higher rate of crime among African Americans? Or are the criminal justice system, the judicial system, and the juvenile justice system, all together racially biased against Blacks, especially, Black males? Even though Hirschi (1969) did not mention attachment to religious beliefs as part of social control, but for the African American families, the church could play a significant role in helping to cement the bond of adolescents to their families. Any study of the African American family is not complete without the church. According to Work (1900), in all social study of the Negro, the church must be considered, for it is one of the greatest factors in his social life.

The CouncilS of Trent and Vatican I

2018 ◽  
pp. 629-650
Author(s):  
Christian D. Washburn
Keyword(s):  
Knowledge Of God ◽  
Vatican I ◽  
The Status ◽  
The Many ◽  
Modern Era ◽  
The Church

This chapter considers two important ecumenical councils of the Church in the modern era: Trent (1545–63) and Vatican I (1869–70). The chapter examines in detail the key teachings of each council. The reform decrees of Trent will only be discussed in so far as they touch upon dogmatic decrees. In the case of Trent the chapter identifies the key documents from the many sessions of the council over its twenty-year history, offering a clear guide to ways in which its teachings on revelation, grace, and justification offered a precise Catholic response to the emergent theologies of Protestantism. Vatican I’s key teachings on revelation, the knowledge of God, and the status of the papacy are similarly treated.

scholarly journals The local church as a non-governmental organisation in the fight against poverty: A historical overview of Bethulie 1933–1935

2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Johan Van der Merwe
Keyword(s):  
South Africa ◽  
Local Church ◽  
Dutch Reformed ◽  
Historical Overview ◽  
Reformed Church ◽  
Main Challenge ◽  
Organisation And Administration ◽  
The Many ◽  
The Church

Poverty is one of the greatest threats to society. In South Africa it is also one of the biggest challenges. This article starts with the challenges put to society by Mr Trevor Manuel at the Carnegie 3 conference. It then explores the possibility of if and how the church can act as a non-governmental organisation in the fight against poverty. A historical overview of the actions of Rev. E.P. Groenewald, during the drought of 1933–1934 in the Dutch Reformed Church Bethulie, serves as a case study of how the church can make a difference. It, however, also illustrates the many pitfalls on this challenging road. The article comes to the conclusion that the main challenge of the church in the fight against poverty is to act as a non-governmental organisation, which transforms values and assists society with good organisation and administration.

XIV.—On the Roof of the Church of St. Andrew, Mildenhall, Suffolk

Archaeologia ◽  
1895 ◽  
Vol 54 (2) ◽  
pp. 255-266
Author(s):  
J. G. Waller
Keyword(s):  
Fifteenth Century ◽  
The Many ◽  
Early English ◽  
The Church ◽  
Grey Colour

The interior of the beautiful church of Mildenhall in Suffolk is remarkable for its spacious and noble proportions. Its roof of oak must take a chief place amongst the many fine examples in the eastern counties. The chancel is of Early English architecture, but the nave and aisles belong to the fifteenth century. It is to the roof of the latter to which I shall direct your attention. It has never been painted, as was so commonly the practice in the county, and therefore has that grey colour which ensues when no extraneous matter has been applied. The roof of the nave is divided by seven principal beams, supported by spandrels with tracery, with additions sustaining the rafters.

The Ecclesial Notions of the Apocalypse in Recent Studies

2002 ◽  
Vol 1 (1) ◽  
pp. 112-136
Author(s):  
Felise Tavo
Keyword(s):  
People Of God ◽  
Historical View ◽  
The Cross ◽  
The 1950S ◽  
The Many ◽  
Further Development ◽  
The Church

Images of the church are found scattered throughout the Apocalypse. These have thus been the focus of recent studies in the ecclesial notions of the seer of Patmos. But as this article illustrates, these studies vary to some extent in their principal focus while the methods of approach have been remarkably 'selective' in their treatment of the many church images of the book. As a way of bringing together these disparate methods and focus, this article discusses seven key thematic emphases in the recent studies of the seer's ecclesial notions since the 1950s, which could perhaps serve as 'rallying points' for further development of a more comprehensive portrait of the church in the Apocalypse: the 'cross-event' as underpinning; the eschatologi cal people of God; a community of equality; corporate in nature; non-addi tive in character; a community seeking repentance; and a trans-historical view of reality.

Sign in / Sign up

Export Citation Format

Share Document