The Ecclesial Notions of the Apocalypse in Recent Studies

2002 ◽  
Vol 1 (1) ◽  
pp. 112-136
Author(s):  
Felise Tavo
Keyword(s):  
People Of God ◽  
Historical View ◽  
The Cross ◽  
The 1950S ◽  
The Many ◽  
Further Development ◽  
The Church

Images of the church are found scattered throughout the Apocalypse. These have thus been the focus of recent studies in the ecclesial notions of the seer of Patmos. But as this article illustrates, these studies vary to some extent in their principal focus while the methods of approach have been remarkably 'selective' in their treatment of the many church images of the book. As a way of bringing together these disparate methods and focus, this article discusses seven key thematic emphases in the recent studies of the seer's ecclesial notions since the 1950s, which could perhaps serve as 'rallying points' for further development of a more comprehensive portrait of the church in the Apocalypse: the 'cross-event' as underpinning; the eschatologi cal people of God; a community of equality; corporate in nature; non-addi tive in character; a community seeking repentance; and a trans-historical view of reality.

John Zizioulas

2018 ◽  
pp. 466-486
Author(s):  
Paul McPartlan
Keyword(s):  
Holy Spirit ◽  
The Gift ◽  
The Holy Spirit ◽  
In Christ ◽  
The Many ◽  
The Relationship ◽  
Further Development ◽  
The Church ◽  
The Trinity

The chapter explores three deeply interlinked aspects of John Zizioulas’s highly influential ecclesiology: the relationship between the church and the Trinity; the relationship between the church and the Eucharist; and finally the consequences of those relationships for the structure of the church. The church is a communion through its participation in the life of the Trinity. In Christ and by the power of the Holy Spirit, it receives and re-receives the gift of communion in every Eucharist, and communion has a shape that reflects the life of God. The Trinity is centred on the Father, and so in the church at various levels the communion of the many is centred on one who is the head. This is the purely theological reason why the synodality of the church requires primacy at the local, regional, and universal levels. The chapter concludes that, while prompting many questions and needing further development, Zizioulas’s proposal has great ecumenical value.

scholarly journals Cirios, trompetas y altares : el auto de fe como fiesta

1997 ◽  
Author(s):  
Doris Moreno Martínez
Keyword(s):  
The State ◽  
Personal Identification ◽  
Global Perspective ◽  
Social Aspects ◽  
Historical View ◽  
The Social ◽  
Conservative View ◽  
The Many ◽  
Dramatic Presentation ◽  
The Church

El análisis del auto de fe en su vertiente festiva nos permite superar la vieja polémica de la historiografía liberal y la historiografia conservadora, en torno a la popularidad/repulsión social de la Inquisición. Trascendiendo las visiones unidireccionales, se intenta aprender el auto de fe general desde una perspectiva global; se integran las vertientes jurídica, religiosa y social a través de algunos de los múltiples ingredientes del auto: sensitivos (luz, colores, sonidos...), sociales (participación activa de artesanos, familiares y asistentes...) y simbólicos (orden preeminencial en las procesiones y en los tablados, juramentos...), para configurar el auto de fe como una fiesta compleja. poliédrica. En el auto de fe la Iglesia y el Estado tantas veces enfrentados, mostraban sus respectivos poderes concertados, con toda la capacidad intimidatoría de una simbología muy funcional y efectiva, y los componentes mórbidos de identificación personal del mal y la escenificación dramática.The analysis of the auto de fe on its festive side allows us to overecome the old discussion between the liberal histórical view and the conservative view that surrounds the social popularity/repulsion of the Inquisition. Overcoming the narrow visión we try to understand a global perspective; we intégrate the juridical, religious and social aspects through some of the many ingredients of the auto de fe: sensory (light, colours, sounds...), social (active participation of artisans, families and people present...) and symbolical (order of rank in processions on stages and oath taking...). All those aspects combine to make the auto de fe a very complex and many sided festivity. In the auto de fe, the Church and the State, many times oppossed to one another, showed that their respective powers were united, with all the intimidating power of a very effective and functional symbolism and the morbid components of a personal identification of evil and the dramatic presentation as a whole.

Pengantar dan Survey Tentang Optical Music Recognition

2014 ◽  
Vol 6 (1) ◽  
pp. 36-39
Author(s):  
Kevin Purwito
Keyword(s):  
Character Recognition ◽  
Optical Character Recognition ◽  
Optical Music Recognition ◽  
Optical Character ◽  
Digital Format ◽  
Music Recognition ◽  
Index Terms ◽  
The Many ◽  
Further Development ◽  
Music Symbol

This paper describes about one of the many extension of Optical Character Recognition (OCR), that is Optical Music Recognition (OMR). OMR is used to recognize musical sheets into digital format, such as MIDI or MusicXML. There are many musical symbols that usually used in musical sheets and therefore needs to be recognized by OMR, such as staff; treble, bass, alto and tenor clef; sharp, flat and natural; beams, staccato, staccatissimo, dynamic, tenuto, marcato, stopped note, harmonic and fermata; notes; rests; ties and slurs; and also mordent and turn. OMR usually has four main processes, namely Preprocessing, Music Symbol Recognition, Musical Notation Reconstruction and Final Representation Construction. Each of those four main processes uses different methods and algorithms and each of those processes still needs further development and research. There are already many application that uses OMR to date, but none gives the perfect result. Therefore, besides the development and research for each OMR process, there is also a need to a development and research for combined recognizer, that combines the results from different OMR application to increase the final result’s accuracy. Index Terms—Music, optical character recognition, optical music recognition, musical symbol, image processing, combined recognizer  

Christian Radicalism and the Enactment of Secular Theology

2018 ◽  
Author(s):  
Sam Brewitt-Taylor
Keyword(s):  
Social Transformation ◽  
Religious Organization ◽  
Secular Theology ◽  
The World ◽  
The 1950S ◽  
The 1960S ◽  
Student Christian Movement ◽  
Christian Leaders ◽  
The Church

This chapter outlines three examples of how secular theology was put into practice in the 1960s: Nick Stacey’s innovations in the parish of Woolwich; the radicalization of the ‘Parish and People’ organization; and the radicalization of Britain’s Student Christian Movement, which during the 1950s was the largest student religious organization in the country. The chapter argues that secular theology contained an inherent dynamic of ever-increasing radicalization, which irresistibly propelled its adherents from the ecclesiastical radicalism of the early 1960s to the more secular Christian radicalism of the late 1960s. Secular theology promised that the reunification of the church and the world would produce nothing less than the transformative healing of society. As the 1960s went on, this vision pushed radical Christian leaders to sacrifice more and more of their ecclesiastical culture as they pursued their goal of social transformation.

Theology in the Church of England

2017 ◽  
Author(s):  
B. W. Young
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Ecclesiastical History ◽  
International Reputation ◽  
History Of ◽  
Joseph Butler ◽  
Anglican Theology ◽  
The Many ◽  
The Church

The dismissive characterization of Anglican divinity between 1688 and 1800 as defensive and rationalistic, made by Mark Pattison and Leslie Stephen, has proved more enduring than most other aspects of a Victorian critique of the eighteenth-century Church of England. By directly addressing the analytical narratives offered by Pattison and Stephen, this chapter offers a comprehensive re-evaluation of this neglected period in the history of English theology. The chapter explores the many contributions to patristic study, ecclesiastical history, and doctrinal controversy made by theologians with a once deservedly international reputation: William Cave, Richard Bentley, William Law, William Warburton, Joseph Butler, George Berkeley, and William Paley were vitalizing influences on Anglican theology, all of whom were systematically depreciated by their agnostic Victorian successors. This chapter offers a revisionist account of the many achievements in eighteenth-century Anglican divinity.

Toward a multifaith view of atonement

2021 ◽  
Vol 118 (1) ◽  
pp. 71-85
Author(s):  
Robert P. Sellers
Keyword(s):  
Eleventh Century ◽  
First Century ◽  
Quarter Century ◽  
Objective Theory ◽  
Death Of Jesus ◽  
The Reformation ◽  
Diverse World ◽  
Evangelical Protestants ◽  
The Cross ◽  
The Many

The meaning of the death of Jesus on the cross has been interpreted differently from the first century until today. Of the many theories proposed throughout Christian history, the dominant understanding, especially among evangelical Protestants since the Reformation and perhaps dating from Anselm of Canterbury in the eleventh century, has been the penal-substitutionary view of atonement. Christ died to pay the penalty for human sin, so humanity can receive forgiveness by trusting in the efficacy of Jesus’s death on its behalf. This explanation is an objective theory that is “Godward focused,” understanding the work of Christ as a divine plan to satisfy what God requires: expiation for human sin. Other competing theories, however, reject this idea and propose more subjective views that are “humanward focused.” This article considers the reality of different, imperfect perspectives about matters as complex as the interpretation of God. It connects the writer’s affirmation of the plurality of religious experience with his having lived a quarter century in the multifaith milieu of Java. It touches on specific opposing theories of atonement, endorsing as more useful in our interreligious world the subjective approaches to understanding the cross. It advocates an intriguing argument for the plurality of end goals, or “salvations,” among the world’s religions. Finally, it uses the less dominant models of martyr motif and the moral example theory to investigate how the concept of atonement might be understood in the context of four major world religions other than Christianity, suggesting that acknowledgment of the legitimacy of different approaches to the Divine is a distinctly “Christian” way to live in a diverse world.

Mystery of the Moorish Science Temple: Southern Blacks and American Alternative Spirituality in 1920s Chicago

2002 ◽  
Vol 12 (2) ◽  
pp. 123-166 ◽  
Author(s):  
Susan Nance
Keyword(s):  
African Americans ◽  
Religious Traditions ◽  
Black Scholar ◽  
Legitimate Business ◽  
Alternative Spirituality ◽  
The Many ◽  
Moorish Science ◽  
Southern Migrants ◽  
The Church ◽  
Moorish Science Temple

In 1926, the well-known black scholar Ira De Augustine Reid complained that storefront churches were “a general nuisance. Neither their appearance nor their character warrants the respect of the Community.” Mortified, he described the founders of these informal assemblies: “He conducts his Services on such days as he feels disposed mentally and indisposed financially. To this gentleman of the cloth… the church is a legitimate business.” More to the point, he described his perception of the many southern migrants who aspired to found their own churches and religions, recounting how one “young swain” had announced to the leadership of a large traditional black congregation that he had had a dream. “In this dream a still small voice told him to ‘G. P. C.’ and when he heard it he knew that he was instructed to ‘Go Preach Christ.’ After further questioning by the Council, the chairman told him that he had misinterpreted his dream, for it certainly meant ‘Go plant corn’” For many educated African Americans, the idea of southern migrants presuming to enjoy their own religious traditions on their own terms in the urban North was ludicrous.

Ten Articles on the Freedom and Service of the Church

1966 ◽  
Vol 19 (4) ◽  
pp. 385-398
Keyword(s):  
Right Hand ◽  
The Cross ◽  
The Right ◽  
The Church

‘Looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.’ (Heb. 12.2–3.)

The CouncilS of Trent and Vatican I

2018 ◽  
pp. 629-650
Author(s):  
Christian D. Washburn
Keyword(s):  
Knowledge Of God ◽  
Vatican I ◽  
The Status ◽  
The Many ◽  
Modern Era ◽  
The Church

This chapter considers two important ecumenical councils of the Church in the modern era: Trent (1545–63) and Vatican I (1869–70). The chapter examines in detail the key teachings of each council. The reform decrees of Trent will only be discussed in so far as they touch upon dogmatic decrees. In the case of Trent the chapter identifies the key documents from the many sessions of the council over its twenty-year history, offering a clear guide to ways in which its teachings on revelation, grace, and justification offered a precise Catholic response to the emergent theologies of Protestantism. Vatican I’s key teachings on revelation, the knowledge of God, and the status of the papacy are similarly treated.

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