Dirty Pictures: John Ruskin, Modern Painters, and the Victorian Sanitation of Fine Art

2002 ◽  
Vol 78 (1) ◽  
pp. 116-139
Author(s):  
Eileen Cleere

WHILE MY PROJECT IS BROADLY INTERESTED in the interdisciplinary work of what I will call sanitary art in nineteenth-century Britain, this essay is primarily concerned with a watershed moment in the production of that interdisciplinarity. In 1842, Edwin Chadwick published his Report on the Sanitary Condition of the Labouring Population; the following year, John Ruskin published the first volume of Modern Painters. Incomparable in subject, genre, and style, these texts would nonetheless participate in the same cultural project, producing between them a discourse of ''dirty'' art that challenged and eventually redefined nineteenth-century aesthetic standards. This essay argues that Ruskin employed the discourse and ideological necessity of sanitary reform from his earliest work, enforcing through his celebration of modern painters an aesthetic preference for the bright, clean colors of J.M.W. Turner and the Pre-Raphaelites over the pestilential tones and dark obscurity of the Renaissance Old Masters. Moreover, Ruskin's sophisticated preferences were circulated and popularized by a cultural event more generally accessible than Modern Painters. Isolating a mid-Victorian moment when the agitation for urban cleanliness began to dominate a variety of social discourses, this essay will also argue that Chadwick's powerful sanitary idea was channeled through a public controversy in the mid-forties about the aesthetic status of ''picture cleaning'' in the National Gallery at Trafalgar Square. When the dust from this debate finally settled, it was swept away along with the dirty aesthetic theories that had accumulated over previous centuries. Left in its place was the thesis of Modern Painters, and a new standard of aesthetic hygiene for Victorian art.

2021 ◽  
Author(s):  
Marta Heinrich

The Pre-Raphaelites were a group of artists in mid-nineteenth century England who disliked popular art, design, and fashion. They devised an oppositional, artistic type of dress. This major research project (MRP) endeavours to define, contextualize, and interpret the special kind of dress depicted in Pre-Raphaelite paintings and worn by women in the Pre-Raphaelite circle. Qualitative, interdisciplinary historical methods were used in my research method, and visual media (both primary and secondary sources) were used throughout the project. Outcomes include a new analysis of Pre-Raphaelite dress and its formal qualities along with a socio-cultural analysis of why the Pre-Raphaelites chose to dress in an eclectic way. The paintings reveal the diverse sources the Pre-Raphaelites used to create original garments in their illustrated works. The original garments the Pre-Raphaelites wore influenced other artistic, dress, and design reform movements such as the Aesthetic Dress movement and the Arts and Craft movement.


Author(s):  
Jonah Siegel

Although the field of aesthetics was consolidated in the nineteenth century, its study has been shaped by two contradictory tendencies: (1) the insistence that the aesthetic realm needs to be autonomous, independent of the world of common experience; (2) the ethical or political insistence that autonomy is impossible. Starting from this characteristic antinomy, and tracing it back to early theoretical formulations in Kant and Schiller, this chapter illuminates the ways in which the constant pull between form and reality, or between art and experience, was a fundamental characteristic of aesthetics in the Victorian period. The writings of Matthew Arnold, Elizabeth Barrett Browning, Robert Browning, George Eliot, Walter Pater, William Morris, John Ruskin, and others show the challenges of negotiating a concept that at times seems the only thing reconciling one to the world and at other times seems to be pulling one away to an impossible realm outside human existence.


2021 ◽  
Author(s):  
Marta Heinrich

The Pre-Raphaelites were a group of artists in mid-nineteenth century England who disliked popular art, design, and fashion. They devised an oppositional, artistic type of dress. This major research project (MRP) endeavours to define, contextualize, and interpret the special kind of dress depicted in Pre-Raphaelite paintings and worn by women in the Pre-Raphaelite circle. Qualitative, interdisciplinary historical methods were used in my research method, and visual media (both primary and secondary sources) were used throughout the project. Outcomes include a new analysis of Pre-Raphaelite dress and its formal qualities along with a socio-cultural analysis of why the Pre-Raphaelites chose to dress in an eclectic way. The paintings reveal the diverse sources the Pre-Raphaelites used to create original garments in their illustrated works. The original garments the Pre-Raphaelites wore influenced other artistic, dress, and design reform movements such as the Aesthetic Dress movement and the Arts and Craft movement.


Author(s):  
Simon Goldhill

How did the Victorians engage with the ancient world? This book is an exploration of how ancient Greece and Rome influenced Victorian culture. Through Victorian art, opera, and novels, the book examines how sexuality and desire, the politics of culture, and the role of religion in society were considered and debated through the Victorian obsession with antiquity. Looking at Victorian art, it demonstrates how desire and sexuality, particularly anxieties about male desire, were represented and communicated through classical imagery. Probing into operas of the period, the book addresses ideas of citizenship, nationalism, and cultural politics. And through fiction—specifically nineteenth-century novels about the Roman Empire—it discusses religion and the fierce battles over the church as Christianity began to lose dominance over the progressive stance of Victorian science and investigation. Rediscovering some great forgotten works and reframing some more familiar ones, the book offers extraordinary insights into how the Victorian sense of antiquity and our sense of the Victorians came into being. With a wide range of examples and stories, it demonstrates how interest in the classical past shaped nineteenth-century self-expression, giving antiquity a unique place in Victorian culture.


2021 ◽  
Vol 30 (1) ◽  
pp. 31-52
Author(s):  
Ann Compton

The mid-nineteenth century critical discourse compartmentalized art and industry by crediting each with specific powers. Manufacturing was identified with the development of technologically advanced processes, materials and products, while fine artists were given authority over the aesthetic aspects of industrial design. The idea that the two sectors had separate areas of responsibility has proved extremely enduring, and continues to influence our perceptions of Victorian manufacturing. This article contributes to the wider task of re-evaluating the relationship between art and industry in nineteenth-century Britain by examining the role of design in potteries and art metalworking firms from the manufacturer’s perspective. It shows that contrary to the picture painted by Victorian critics, design was central to the ambitions and commercial operations of manufacturing businesses. Crucially, decisions about the recruitment of design staff were shaped by the close connection between the creation of new products at the drawing board, and their fabrication in the workshop. Since each branch of manufacturing had its distinctive characteristics, there were significant practical, aesthetic and commercial advantages for manufacturers in employing experienced designers who knew the trade, and were fully conversant with production practices. Unless a professional sculptor joined a firm, they were unlikely to have this inside knowledge, which made commissioning one-off designs from artists a riskier proposition. Manufacturers found that one of the best ways to get around this was to make reductions of sculptures, and initial demand for statuettes in Parian suggested they would be profitable for all concerned. In the end, the market did not live up to its early promise, but the publicity given to Parian statuettes compensated manufacturers and sculptors. Overall, it was this increased public exposure for art manufactures that was the prime benefit of the mid-nineteenth century critical discourse for the industrial sector.


Author(s):  
Thomas Kselman

This chapter portrays several prominent Jewish converts to Catholicism, whose stories troubled the Jewish community of France in the first half of the nineteenth century. It focuses in particular on Alphonse and Théodore Ratisbonne, from a banking family in Strasbourg, who founded the Congregation of Our Lady of Sion, a women’s order dedicated to the conversion of Jews. The aggressive proselytism of the Congregation in the 1840s generated public controversy about religious freedom and conversion. Hostile exchanges in the press over the work of the Congregation led to heightened tension between Catholics and Jews and a paradoxical situation in which greater religious liberty was accompanied by a stricter enforcement of religious boundaries.


2021 ◽  
Vol 49 (3) ◽  
pp. 389-422
Author(s):  
Dory Agazarian

The condition of St. Paul's Cathedral was central to concerns about the perception of London over the course of the nineteenth century. Designed by Sir Christopher Wren, it faced public criticism from the start. Unlike gothic Westminster Abbey, St. Paul's was an eclectic amalgam of gothic and neoclassical architecture; its interior was never finished. Efforts to decorate were boxed in by the strictures of Victorian architectural revivalism. This is the story of how academic historiography resolved a problem that aesthetic and architectural theory could not. Throughout the century, cathedral administrators sought to improve the cathedral by borrowing tools from historians with varying success. In the 1870s, a solution emerged when historians reinvented the Italian Renaissance as a symbol of liberal individualism. Their revisionist Renaissance provided an alternative to pure gothic or neoclassical revivalism, able to accommodate Wren's stylistic eclecticism. Scholars have traditionally plotted disputes about St. Paul's within broader architectural debates. Yet I argue that these discussions were framed as much by historical discourse as aesthetics. Turns in Victorian historiography eventually allowed architects to push past the aesthetic limits of the Battle of the Styles. New methods in Victorian historical research were crucial to nineteenth-century experiences of urban space.


2018 ◽  
pp. 163-185
Author(s):  
Philipp Erchinger

This chapter seeks to elucidate nineteenth-century conceptions of art as fine art. Taking its cue from Raymond Williams’s account of a divorce of (fine) art from (technical) work, the chapter pursues various attempts to define the aesthetic specificity of the fine arts, including literature in the narrow sense, in relation to other ways of exercising skill, including the use of experimental methods in the sciences. In this way, it seeks to show that the idea of the aesthetic, despite all attempts to purify it, remained deeply entangled in a net of work, in which experiences of pleasure (or beauty) and playfulness had not yet been separated from material practices of making useful things. As is further explained, the idea of a mutual inclusiveness of pleasure and use was pivotal to the arts and crafts movement, especially to the creative practice of William Morris. Finally, the chapter pursues Morris’s concept of “work-pleasure”, as derived from his News from Nowhere, through a wider debate about the complex relations between the sciences and the (fine) arts.


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