scholarly journals Paradygmat kontynuacji i zmiany – generalną przesłanką scholiologii i reform edukacyjnych

2021 ◽  
pp. 37-48
Author(s):  
Józef Kuźma ◽  
Keyword(s):  
Comparative Education ◽  
General Principle ◽  
School System ◽  
General Rule ◽  
Social Institution ◽  
Developmental Needs ◽  
The World ◽  
World Council ◽  
History Of ◽  
The Temple

The concept of paradigm has its origin in ancient Greece. Plato understood a paradigm as an idea or form, while Aristotle gave it the meaning of a particular pattern or model. The school, alongside the Temple, is the oldest social institution that meets the very important developmental needs of the young generations of society. It is shown in the article, based on the genesis of the school in various countries of the world, how in the history of the school there were periods of both development and stagnation. Major school system and program changes were carried out in accordance with the general principle of continuation and change. This means that everything that has worked well in the current practice of the school’s activities should be continued and the curricula and upbringing should be constantly enriched with new content, values, and experience, while consistently changing what is incompatible with current science and practice in programmes and the organizational sphere and, above all, outdated knowledge and teaching methods. This general rule should also apply to the reform of the Polish school system introduced in 2019. Only by observing the general principle of continuation and change can school reform achieve its intended goals. The fact that the optimal change paradigm is the guiding thought of learning about school or scholiology deserves to be emphasized in the presented article. The concept of scholiology met with positive feedback from many Polish scholars involved in school education, as well as Professor Mark Bray, Chairman of the World Council of Comparative Education Societies (University of Hong Kong, 2019).

scholarly journals X.—A Revised History of the Column of Phocas in the Roman Forum

Archaeologia ◽  
1890 ◽  
Vol 52 (1) ◽  
pp. 183-194 ◽  
Author(s):  
F.M. Nichols
Keyword(s):  
Early Years ◽  
Public Building ◽  
The World ◽  
History Of ◽  
Christian Worship ◽  
The Subject ◽  
Roman Forum ◽  
The Temple

It may be of interest to the Society if I submit to its notice some observations made last year, which render it necessary to re-write the history of one of the best known monuments of Rome.The monument, which for fifty-six years has been called the Column of Phocas, was formerly, when nothing but the pillar itself was seen above ground, the subject of much curiosity and speculation among the visitors of the Forum. The “nameless column with the buried base” was thought by some to be the sole relic of a great temple or other public building. By others it had been conjectured to be part of the famous bridge by which Caligula united his palace on the Palatine with the temple of Capitoline Jupiter. In the early years of the century, among other works of the same kind, it was resolved to clear away the soil and débris from the substructure of this column; and on the 13th of March, 1813, the inscription of its pedestal, which had remained for centuries a few feet below the level of the ground, was uncovered, and revealed the fact that it had supported a statue dedicated by the exarch Smaragdus to the honour of a Caesar, whose name had been erased, but who, by other indications, could be no other than Phocas, an emperor of evil reputation, but to whom Rome and the world owe some gratitude for having been instrumental in dedicating the Pantheon to Christian worship, and so preserving from ruin one of the noblest and most original architectural works of antiquity.

United and Uniting Churches

2017 ◽  
Author(s):  
James Haire
Keyword(s):  
Nineteenth Century ◽  
Significant Contribution ◽  
New Delhi ◽  
World Council Of Churches ◽  
Ecumenical Movement ◽  
The Third ◽  
The World ◽  
Different Types ◽  
World Council ◽  
History Of

United and uniting churches have made a very significant contribution to the ecumenical movement. In seeking to assess that contribution, the chapter first defines what these churches are, considers the different types of union that have been created, examines the characteristics of these churches, and looks at the theological rationale for them. It goes on to trace the history of their formation from the beginning of the nineteenth century, and particularly during the years leading up to and following the Third Assembly of the World Council of Churches at New Delhi in 1961, under the influence of Lesslie Newbigin. Giving a theological assessment, it emphasizes that the existence of these churches, despite difficulties, provides places where the final unity of Christ’s one body is most clearly foreshadowed. They will always present proleptic visions of that goal.

Covenants

2017 ◽  
Author(s):  
Gillian Kingston
Keyword(s):  
World Council Of Churches ◽  
Methodist Church ◽  
The Road ◽  
Church Of Ireland ◽  
The World ◽  
World Council ◽  
History Of ◽  
On The Road ◽  
The Church ◽  
Different Parts

This chapter explores the notion of covenant as an instrument which may facilitate closer and more binding relationships between or among churches wanting to commit to each other in a further step on the road to complete unity. The history of the term is outlined, noting its origin with the World Council of Churches. Several recent covenant relationships in different parts of the world are examined, with comments on their development and documentation. It is observed that a leading motivation in the establishment of covenants has been that of mission, while a significant challenge has been varying theologies of ministry. Particular note is taken of the covenant between the Methodist Church in Ireland and the Church of Ireland (Anglican), in which these churches are formulating legislation to facilitate interchangeability of ministries.

scholarly journals Karakteristik Sastra Sufi (Content Analysis Karya-karya Sastra Indonesia)

2019 ◽  
Vol 2 (1) ◽  
pp. 59-66
Author(s):  
Lidya Arman
Keyword(s):  
Content Analysis ◽  
Human Life ◽  
Literary Work ◽  
Social Institution ◽  
Literary Works ◽  
The Past ◽  
Library Research ◽  
The World ◽  
History Of ◽  
Changing Times

Literary work is an inseparable part of human life. Literature appears along with the history of human existence. In fact, it can be said that from the literature produced, it reflected the support of human civilization. As a social institution, literature reflects the expression of appreciation and inner experience of the narrator or the author of certain authors or situations. Literature always experiences development along with changing times and the emergence of new thoughts in every aspect of life. This also applies in the world of literature. Parallel aspects will show a clear picture of literature from the past until now. Methodologically this research uses library research or library research. The object of the study in this study is Sufi literary works. The approach used in this study is descriptive qualitative, in which this study describes not intended to test certain hypotheses. Literary works with religious characteristics will be able to direct readers to make conscience more serious, pious and conscientious in inner consideration. So that religious works make the reader pensive and template.

Roman Catholic Contacts

2020 ◽  
Author(s):  
Jurjen A. Zeilstra
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
World Council Of Churches ◽  
Vatican Council ◽  
The World ◽  
World Council ◽  
History Of ◽  
The Difference ◽  
The 1960S

Chapter 8 deals with Visser ’t Hooft’s lengthy campaign to have the Roman Catholic Church join the World Council of Churches. It traces developments from the beginning when Protestant ecumenicity was firmly rejected, to the later history from the 1960s onwards. It explores Visser ’t Hooft’s contacts with the Dutch Roman Catholics Jo Willibrands and Frans Thijssen and early attempts at rapprochement, including the creation of the Joint Working Group. The chapter discusses the difference in agendas, and developments during and arising from the Second Vatican Council. It then relates the history of ecumenical relations with the Roman Catholic Church in connection with the Roman Catholic movement under successive popes away from membership of the World Council.

Pivotal Years: 1948–1965

2017 ◽  
Author(s):  
Lorelei Fuchs
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
World Council Of Churches ◽  
Ecumenical Movement ◽  
Vatican Council ◽  
The World ◽  
World Council ◽  
History Of ◽  
The Impact

The chapter considers key ecumenical developments in the period 1948–65, between the founding of the World Council of Churches (WCC) and the closing of the Second Vatican Council, at which the Catholic Church finally embraced the ecumenical movement. Explaining how that period can be seen as pivotal in the history of the movement, it tracks the developing understanding of the ecumenical challenge reflected in successive assemblies of the WCC and conferences on Faith and Order, both at world level and in North America, and the growing desire for Catholic engagement in the ecumenical movement manifested particularly in the activities of the Catholic Conference for Ecumenical Questions. It then considers the teaching of Vatican II on ecumenism, for example, regarding degrees of communion, and the impact of Catholic participation on the ecumenical movement, notably in the practice of bilateral dialogues.

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