scholarly journals Arheologija Silbe i silbenskih grebena

2017 ◽  
Vol 9 (1) ◽  
Author(s):  
Smiljan Gluščević
Keyword(s):  
Late Antiquity ◽  
17Th Century ◽  
13Th Century ◽  
Neighboring Group ◽  
Late Medieval ◽  
Archaeological Material ◽  
The Past ◽  
Modern Age

The article deals with the archaeological material recorded over the past decade on the island of Silba and on its seabed. The island is located on the most important seafaring route that led from the northern to southern Adriatic. The source of the earliest – albeit scarce – information about its population is the island’s prehistoric hill-fort. As for the life on the island in Antiquity and Late Antiquity, the graves and sarcophagi recorded there can be used as evidence of it. In terms of the number of finds, the seabed off Silba is much richer than the island itself, particularly the area near Sveti Ante Cove and Cape Arat, where Antiquity remains and Modern Age glass objects were found. Grebeni – the neighboring group of three reefs – were also included in the excavations. They were fatal for numerous ships of the Antiquity, as well as for one Late Medieval ship and one Modern Age ship. The most important finds include those from a mid-1st-century AD ship (a large quantity of material which is mostly unique for the Adriatic), a bell from the second half of the 13th century, and a ship with mid-17th-century cannons, anchors and ceramics. We should add to these the find of a shipwreck with Baetical amphorae (type Dr. 20) – the first such find on the Adriatic seabed. 

Illuminating the Lunar Mansions (manāzil al-qamar) in Šams al-maʿārif

Arabica ◽  
2017 ◽  
Vol 64 (3-4) ◽  
pp. 487-530
Author(s):  
Daniel Martin Varisco
Keyword(s):  
17Th Century ◽  
The Moon ◽  
13Th Century ◽  
The Past ◽  
Critical Commentary ◽  
Relevant Section

Abstract The lunar zodiac, generally known as the manāzil al-qamar in Arabic, served both as an astronomical and an astrological system. This was a system of 28 lunar “mansions” or “stations” in which the moon was said to station (nazala) each night of the sidereal month. For each of the asterisms of the mansions there were prognostications, astrological and mystical connections. One of the more widely traveled sources on this astrological content in the past three centuries has been based on the work of the 7th/13th century Aḥmad b. ʿAlī l-Būnī (d. ca 622/1225 or 630/1232-1233), especially the text known as Šams al-maʿārif. This article provides a translation and edition of the relevant section on the lunar mansions with a critical commentary. It is based primarily on a 11th/17th century manuscript preserved in Istanbul’s Süleymaniye library and attributed to al-Būnī.

scholarly journals Description of Paths in the Travelogues of the Middle and Early Modern Age

2018 ◽  
Vol 12 (1) ◽  
pp. 204-223
Author(s):  
Marija Javor Briški
Keyword(s):  
Early Modern ◽  
17Th Century ◽  
Literary Works ◽  
Late Medieval ◽  
Modern Age ◽  
Visual Materials ◽  
The Relationship

Based on the assumption that space is not objectively given and that its construction depends on the individual’s perception, the author analyses two literary works, namely a late medieval pilgrimage travelogue by Konrad Grünemberg, and an educational travelogue by the Saxon nobleman Georg Christoph von Neitzschitz from the 17th century, whereby she uses mostly Certeau’s theory of space. Taking into consideration the genres and author’s intentions, she explores which conceptions of space are generated by path descriptions in the initial, transitional and destination space focusing on the relationship between the map and the parcours and selectively taking into account the relationship between the text and the visual materials.

scholarly journals Description of Paths in the Travelogues of the Middle and Early Modern Age

2018 ◽  
Vol 12 (1) ◽  
pp. 204-223
Author(s):  
Marija Javor Briški
Keyword(s):  
Early Modern ◽  
17Th Century ◽  
Literary Works ◽  
Late Medieval ◽  
Modern Age ◽  
Visual Materials ◽  
The Relationship

Based on the assumption that space is not objectively given and that its construction depends on the individual’s perception, the author analyses two literary works, namely a late medieval pilgrimage travelogue by Konrad Grünemberg, and an educational travelogue by the Saxon nobleman Georg Christoph von Neitzschitz from the 17th century, whereby she uses mostly Certeau’s theory of space. Taking into consideration the genres and author’s intentions, she explores which conceptions of space are generated by path descriptions in the initial, transitional and destination space focusing on the relationship between the map and the parcours and selectively taking into account the relationship between the text and the visual materials.

The Fall of Tripoli in 1289 in the Perception of Christian Communities of the Middle East

2020 ◽  
Author(s):  
К.А. Панченко
Keyword(s):  
Educational Level ◽  
Historical Memory ◽  
Middle Eastern ◽  
Political Orientation ◽  
13Th Century ◽  
Christian Communities ◽  
The Past ◽  
History Of ◽  
Modern Era ◽  
Religious Polemics

Abstract The article examines the conquest of the County of Tripoli by the Mamelukes in 1289, and the reaction of various Middle Eastern ethnoreligious groups to this event. Along with the Monophysite perspective (the Syriac chronicle of Bar Hebraeus’ Continuator and the work of the Coptic historian Mufaddal ibn Abi-l-Fadail), and the propagandist texts of Muslim Arabic panegyric poets, we will pay special attention to the historical memory of the Orthodox (Melkite) and Maronite communities of northern Lebanon. The contemporary of these events — the Orthodox author Suleiman al-Ashluhi, a native of one of the villages of the Akkar Plateau — laments the fall of Tripoli in his rhymed eulogy. It is noteworthy that this author belongs to the rural Melkite subculture, which — in spite of its conservative character — was capable of producing original literature. Suleiman al-Ashluhi’s work was forsaken by the following generations of Melkites; his poem was only preserved in Maronite manuscripts. Maronite historical memory is just as fragmented. The father of the Modern Era Maronite historiography — Gabriel ibn al-Qilaʿî († 1516) only had fragmentary information on the history of his people in the 13th century: local chronicles and the heroic epos that glorified the Maronite struggle against the Muslim lords that tried to conquer Mount Lebanon. Gabriel’s depiction of the past is not only biased and subject to aims of religious polemics, but also factually inaccurate. Nevertheless, the texts of Suleiman al-Ashluhi and Gabriel ibn al-Qilaʿî give us the opportunity to draw conclusions on the worldview, educational level, political orientation and peculiar traits of the historical memory of various Christian communities of Mount Lebanon.

Time and the Testator, 1370–1540

2002 ◽  
Vol 37 ◽  
pp. 133-144
Author(s):  
Judith Middleton-Stewart
Keyword(s):  
Middle Ages ◽  
Late Medieval ◽  
Men And Women ◽  
The Past ◽  
Late Middle Ages ◽  
The World ◽  
The Future ◽  
Perception Of Time ◽  
Limited Duration ◽  
At Will

There were many ways in which the late medieval testator could acknowledge time. Behind each testator lay a lifetime of memories and experiences on which he or she drew, recalling the names of those ‘they had fared the better for’, those they wished to remember and by whom they wished to be remembered. Their present time was of limited duration, for at will making they had to assemble their thoughts and their intentions, make decisions and appoint stewards, as they prepared for their time ahead; but as they spent present time arranging the past, so they spent present time laying plans for the future. Some testators had more to bequeath, more time to spare: others had less to leave, less time to plan. Were they aware of time? How did they control the future? In an intriguing essay, A. G. Rigg asserts that ‘one of the greatest revolutions in man’s perception of the world around him was caused by the invention, sometime in the late thirteenth century, of the mechanical weight-driven clock.’ It is the intention of this paper to see how men’s (and women’s) perception of time in the late Middle Ages was reflected in their wills, the most personal papers left by ordinary men and women of the period.

Audientia sacerdotalis?—Remarks on the Legal Nature of Dispute Resolution by Ecclesiastics in Late Antiquity

2021 ◽  
Vol 25 (1) ◽  
pp. 108-149
Author(s):  
Marzena Wojtczak
Keyword(s):  
Dispute Resolution ◽  
Late Antiquity ◽  
Simultaneous Increase ◽  
Legal Practice ◽  
Legal Doctrine ◽  
The Past ◽  
Lower Rank ◽  
Literary Sources ◽  
Legal Nature ◽  
The Subject

Abstract The problem of audientia episcopalis in late antiquity has been the subject of extensive research in the past. Previous studies have usually focussed on the legal doctrine, as well as the picture of bishop courts in the light of the literary sources. In contrast, the question of how audientia episcopalis functioned in the legal practice as shown by papyri has caused scholars much difficulty, due to the limited material available as well as the obscure nature of the institution. One could therefore ask: how is it possible that such allegedly common practice of dispute resolution by the bishops—as literary sources make us believe—is so elusive in the papyri? How to explain the simultaneous increase for that period of the papyrological attestations regarding arbitration/mediation carried out by the clergy of lower rank? Could we be dealing with some sort of audientia sacerdotalis functioning in the legal practice? How widespread was in fact the audientia episcopalis, and was this institution homogeneous or rather heterogeneous in nature? The paper presents the attempt to answer these questions by confronting the imperial law with the evidence of legal practice.

Gender, Memory, and Identity in the Roman World

2019 ◽  
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Roman History ◽  
Public And Private ◽  
Imperial Rome ◽  
The Past ◽  
Roman World ◽  
Material Sources ◽  
Close Relationship

This volume approaches three key concepts in Roman history — gender, memory and identity — and demonstrates the significance of their interaction in all social levels and during all periods of Imperial Rome. When societies, as well as individuals, form their identities, remembrance and references to the past play a significant role. The aim of Gender, Memory, and Identity in the Roman World is to cast light on the constructing and the maintaining of both public and private identities in the Roman Empire through memory, and to highlight, in particular, the role of gender in that process. While approaching this subject, the contributors to this volume scrutinise both the literature and material sources, pointing out how widespread the close relationship between gender, memory and identity was. A major aim of Gender, Memory, and Identity in the Roman World as a whole is to point out the significance of the interaction between these three concepts in both the upper and lower levels of Roman society, and how it remained an important question through the period from Augustus right into Late Antiquity.

Christian Divination in Late Antiquity

2020 ◽  
Author(s):  
Robert Wisniewski
Keyword(s):  
Late Antiquity ◽  
Traditional Practices ◽  
Common People ◽  
The Past ◽  
The Future ◽  
Essential Questions ◽  
Hidden Knowledge

In Late Antiquity, people commonly sought to acquire hidden knowledge about the past, the present, and the future, using a variety of methods. While Christians acknowledged that these methods could work effectively, in theory they were not allowed to make use of them. In practice, they behaved in diverse ways. Some probably renounced any hope of learning about the future. Others resorted to old practices regardless of the consequences. A third option was to construct divinatory methods that were effective yet religiously tolerable. This book is devoted to the study of such practices and their practitioners, and provides answers to essential questions concerning Christian divination. How did it develop? How closely were Christian methods related to older, traditional practices? Who used them and in which situations? Who offered oracular services? And how were they perceived by clerics, intellectuals, and common people?

Protozoan infection in archaeological material

1970 ◽  
Vol 80 (1) ◽  
Author(s):  
Marcelo Luiz Carvalho Gonçalves ◽  
Cassius Schnell ◽  
Luciana Sianto ◽  
Francoise Bouchet ◽  
Mathieu Le Bailly ◽  
...  
Keyword(s):  
Monoclonal Antibodies ◽  
19Th Century ◽  
Intestinal Parasites ◽  
Giardia Duodenalis ◽  
Human Feces ◽  
Archaeological Material ◽  
The Past ◽  
Protozoan Infection ◽  
Protein Molecules ◽  
The 19Th Century

The identification of parasites in ancient human feces is compromised by differential preservation of identifiable parasite structures. However, protein molecules can survive the damage of the environment. It was possible to detected antigen of Entamoeba histolytica and Giardia duodenalis in historic and prehistoric human fecal remains using two enzyme immunoassay (ELISA) kits with monoclonal antibodies specific for E. histolytica and G. duodenalis, respectively. Specimens of desiccated feces and ancient latrine sediment from the New and the Old World were examined. The ELISA detected E. histolytica antigen in samples from Argentina, USA, France, Belgium, and Switzerland, dated to about 5300 years BP to the 19th Century AD. G. duodenalis antigen was detected in samples from USA, Belgium, and Germany, dated to about 1200 AD, 1600 AD, and 1700 AD. The detection of protozoan antigen using immunoassays is a reliable tool for the study of intestinal parasites in the past.

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