scholarly journals Analyses of Time Experience in Melancholia on the Ground of Husserl’s Phenomenological Investigations

Problemos ◽  
2020 ◽  
Vol 97 ◽  
pp. 164-175
Author(s):  
Vijolė Valinskaitė

This paper examines under which conditions melancholic experiences of time (“Time has stopped, nothing happens”, “I cannot see the future”) are possible. In recent phenomenological research on melancholia, melancholic time experiences are analyzed as disturbances in affectivity. However, it is not always clear how the disturbance of time experience might be structurally interrelated with the disturbance in affectivity. This paper focuses on the interrelatedness of temporal synthesis and affectivity in Husserl’s phenomenology. Husserl’s analyses will be used to explain what role affectivity plays in the constitution of the normal daily world experience, and in particular the time experience. Further, it will be shown how a possibility of the disturbance in time experience is already rooted in the most basic layer of constitution.

Author(s):  
Jorge Martínez Lucena

ABSTRACTLast years, phenomenology has demonstrated its own value in the field of medicine with useful distinctions as the one among illness and disease. It has also contributed to psychiatry. Some inter-disciplinary works about mental illnesses can be found. The phenomenological description of the melancholic depression patient has three main features: a) the transformation of his own body experience; b) a continuous feeling of guilt; and c) a time experience which is desynchronized from the otherness. This paper aims to synthetize this phenomenological research about depression, which has been considered one of the plagues of our time. Moreover, it tries to explain how these changes in the patient’s experience can imply certain modifications of his own self-experience.RESUMENEn los últimos años la fenomenología ha demostrado su valía en el campo de la medicina con útiles distinciones como la hecha entre conceptos como illness y disease. También ha hecho interesantes aportaciones en el campo de la psiquiatría donde se pueden encontrar trabajos interdisciplinarios sobre la diversas enfermedades mentales. La descripción fenomenológica de la experiencia del enfermo de depresión melancólica constaría de tres elementos fundamentales: a) la transformación de la experiencia del propio cuerpo; b) el continuo sentimiento de culpa; y c) una experiencia del tiempo desincronizada con respecto a la alteridad. Esta comunicación intenta aportar una síntesis de dicha investigación fenomenológica hecha sobre la depresión, que ha sido considerada la plaga de nuestro tiempo. Además, intenta explicar en qué sentido tales elementos de la descripción fenomenológica de la experiencia del paciente de melancolía pueden implicar ciertas modificaciones de la experiencia que éste hace de su propio self.


Author(s):  
Matthew D. O'Hara

Going against the grain of most existing scholarship, this book explores the archives of colonial Mexico to uncover a history of “futuremaking.” While historians and historical anthropologists of Latin America have long focused on historical memory, this book rejects this approach and its assumptions about time experience. Ranging widely across economic, political, and cultural practices, the book reveals how colonial subjects used the resources of tradition and Catholicism to craft new futures.


Derrida Today ◽  
2011 ◽  
Vol 4 (1) ◽  
pp. 107-131
Author(s):  
Neal de Roo

This paper seeks to examine the significance of Derrida's work for an understanding of the basic tenets of phenomenology. Specifically, via an analysis of his understanding of the subject's relation to the future, we will see that Derrida enhances the phenomenological understanding of temporality and intentionality, thereby moving the project of phenomenology forward in a unique way. This, in turn, suggests that future phenomenological research will have to account for an essential (rather than merely a secondary) role for both linguistic mediation and cultural and political factors within the phenomenological subject itself.


2020 ◽  
Vol 46 (12) ◽  
pp. 1631-1648 ◽  
Author(s):  
Roy F. Baumeister ◽  
Wilhelm Hofmann ◽  
Amy Summerville ◽  
Philip T. Reiss ◽  
Kathleen D. Vohs

Time is among the most important yet mysterious aspects of experience. We investigated everyday mental time travel, especially into the future. Two community samples, contacted at random points for 3 (Study 1; 6,686 reports) and 14 days (Study 2; 2,361 reports), reported on their most recent thought. Both studies found that thoughts about the present were frequent, thoughts about the future also were common, whereas thoughts about the past were rare. Thoughts about the present were on average highly happy and pleasant but low in meaningfulness. Pragmatic prospection (thoughts preparing for action) was evident in thoughts about planning and goals. Thoughts with no time aspect were lower in sociality and experiential richness. Thoughts about the past were relatively unpleasant and involuntary. Subjective experiences of thinking about past and future often were similar—while both differed from present focus, consistent with views that memory and prospection use similar mental structures.


2020 ◽  
Author(s):  
Roy Baumeister ◽  
Wilhelm Hofmann ◽  
Philip Reiss ◽  
Amy Summerville ◽  
Kathleen Vohs

Time is among the most important yet mysterious aspects of experience. We investigated everyday mental time travel, especially into the future. Two community samples, contacted at random points for three (Study 1; 6,686 reports) and 14 days (Study 2; 2,361 reports), reported on their most recent thought. Both studies found that thoughts about the present were frequent, thoughts about the future also were common, whereas thoughts about the past were rare. Thoughts about the present were on average highly happy and pleasant but low in meaningfulness. Pragmatic prospection (thoughts preparing for action) was evident in thoughts about planning and goals. Thoughts with no time aspect were lower in sociality and experiential richness. Thoughts about the past were relatively unpleasant and involuntary. Subjective experiences of thinking about past and future often were similar — while both differed from present focus, consistent with views that memory and prospection use similar mental structures.


1961 ◽  
Vol 13 ◽  
pp. 29-41
Author(s):  
Wm. Markowitz
Keyword(s):  

A symposium on the future of the International Latitude Service (I. L. S.) is to be held in Helsinki in July 1960. My report for the symposium consists of two parts. Part I, denoded (Mk I) was published [1] earlier in 1960 under the title “Latitude and Longitude, and the Secular Motion of the Pole”. Part II is the present paper, denoded (Mk II).


1978 ◽  
Vol 48 ◽  
pp. 387-388
Author(s):  
A. R. Klemola
Keyword(s):  

Second-epoch photographs have now been obtained for nearly 850 of the 1246 fields of the proper motion program with centers at declination -20° and northwards. For the sky at 0° and northward only 130 fields remain to be taken in the next year or two. The 270 southern fields with centers at -5° to -20° remain for the future.


Author(s):  
Godfrey C. Hoskins ◽  
Betty B. Hoskins

Metaphase chromosomes from human and mouse cells in vitro are isolated by micrurgy, fixed, and placed on grids for electron microscopy. Interpretations of electron micrographs by current methods indicate the following structural features.Chromosomal spindle fibrils about 200Å thick form fascicles about 600Å thick, wrapped by dense spiraling fibrils (DSF) less than 100Å thick as they near the kinomere. Such a fascicle joins the future daughter kinomere of each metaphase chromatid with those of adjacent non-homologous chromatids to either side. Thus, four fascicles (SF, 1-4) attach to each metaphase kinomere (K). It is thought that fascicles extend from the kinomere poleward, fray out to let chromosomal fibrils act as traction fibrils against polar fibrils, then regroup to join the adjacent kinomere.


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