scholarly journals Eksistensi Alquran Pusaka dalam Perkembangan Mushaf

2019 ◽  
Vol 8 (2) ◽  
pp. 90-111
Author(s):  
Zaenal Abidin
Keyword(s):  

This article seeks the existance of Quran Pusaka, first official Indonesian Quran in 1960. The seeking refer to mushaf studies that develop till today. In addition to library data (specially Pusaka Quranic manuscript), this article uses interview data then explained by discriptive-analytic. This article argues that Quran Pusaka did not become a reference for published Quran, although Abu Bakar Aceh regarded it as Mushaf Imam. Furthemore, this Quran is lacked of attention by government and  Nusantara Quranic scholars. The evidence are, Bayt Al-Quran and Istiqlal Museum wrote a wrong leaflet, and Quran Pusaka was not mentioned in  the history of Indonesian Quranic Standard book.

2004 ◽  
Vol 34 (8) ◽  
pp. 1519-1530 ◽  
Author(s):  
VALERIE S. KNOPIK ◽  
ANDREW C. HEATH ◽  
PAMELA A. F. MADDEN ◽  
KATHLEEN K. BUCHOLZ ◽  
WENDY S. SLUTSKE ◽  
...  

Background. Genetic influences have been shown to play a major role in determining the risk of alcohol dependence (AD) in both women and men; however, little attention has been directed to identifying the major sources of genetic variation in AD risk.Method. Diagnostic telephone interview data from young adult Australian twin pairs born between 1964 and 1971 were analyzed. Cox regression models were fitted to interview data from a total of 2708 complete twin pairs (690 MZ female, 485 MZ male, 500 DZ female, 384 DZ male, and 649 DZ female/male pairs). Structural equation models were fitted to determine the extent of residual genetic and environmental influences on AD risk while controlling for effects of sociodemographic and psychiatric predictors on risk.Results. Risk of AD was increased in males, in Roman Catholics, in those reporting a history of major depression, social anxiety problems, and conduct disorder, or (in females only) a history of suicide attempt and childhood sexual abuse; but was decreased in those reporting Baptist, Methodist, or Orthodox religion, in those who reported weekly church attendance, and in university-educated males. After allowing for the effects of sociodemographic and psychiatric predictors, 47% (95% CI 28–55) of the residual variance in alcoholism risk was attributable to additive genetic effects, 0% (95% CI 0–14) to shared environmental factors, and 53% (95% CI 45–63) to non-shared environmental influences.Conclusions. Controlling for other risk factors, substantial residual heritability of AD was observed, suggesting that psychiatric and other risk factors play a minor role in the inheritance of AD.


2019 ◽  
pp. 51-81
Author(s):  
Jonathan S. Blake

Using survey and interview data, this chapter shows that the well-established idealist, rationalist, and structuralist explanations for participation in contentious political action do not fully explain loyalist parading. The chapter presents data from participants and comparable nonparticipants to assess the strength of the three models. It demonstrates that parade participants’ attitudes toward the Protestant in-group and Catholic out-group are not notably different from those of nonparticipants, that participants do not receive selective material incentives, and that pre-existing social networks do not differentiate participants and nonparticipants. The data do show that participation might be spurred by social sanctioning and that participants are more likely than nonparticipants to have a history of past parading. Overall, none of the three important existing theoretical approaches explain patterns of parade participation.


2021 ◽  
pp. 002214652110405
Author(s):  
Wen Fan ◽  
Yue Qian ◽  
Yongai Jin

Research on stigma and discrimination during COVID-19 has focused on racism and xenophobia in Western countries. In comparison, little research has considered stigma processes, discrimination, and their public health implications in non-Western contexts. This study draws on quantitative survey data (N = 7,942) and qualitative interview data (N = 50) to understand the emergence, experiences, and mental health implications of stigma and discrimination during China’s COVID-19 outbreak. Given China’s history of regionalism, we theorize and use a survey experiment to empirically assess region-based stigma: People who lived in Hubei (the hardest hit province) during the outbreak and those who were socially associated with Hubei were stigmatized. Furthermore, the COVID-19 outbreak created stigma around people labeled as patients by the state. These stigmatized groups reported greater perceived discrimination, which—as a stressor—led to psychological distress. Our interview data illuminated how the stigmatized groups perceived, experienced, and coped with discrimination and stigma.


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