Das mittel- bis spätawarenzeitliche Gräberfeld von Edelstal/Nemesvölgy – Ein regionales Machtzentrum im nordwestlichen Karpatenbecken?

2021 ◽  
Vol 72 (2) ◽  
pp. 347-364
Keyword(s):  
Social System ◽  
Social Structures ◽  
Special Focus ◽  
Northwestern Part ◽  
Limited Role ◽  
The Social ◽  
Social Elites

Abstract Although well known to the community of Avar Age archaeologists, the old excavated cemetery of Edelstal (Hung. Nemesvölgy) played a quiet limited role in the discussion about social structures and societies, even for the northwestern part of the Carparthian Basin. This circumstance was also linked to the lack of publication of all graves. Based on this and the complete analyses of this cemetery the author wants to illustrate how important the burial community might have been in the social system of the Late Avar Khaganate. A special focus lies hereby on prominent items like gilded boar belts, buckles with the emperor's image or golden earrings and hair clips indicating wealth, communication, relations and links to the top social elites and presuming a high elaborated prestige chain network.

Tertullian's Polemic Against Social Co-optation

1971 ◽  
Vol 40 (1) ◽  
pp. 7-14 ◽  
Author(s):  
Dennis E. Groh
Keyword(s):  
Social Problem ◽  
Social System ◽  
Social Structures ◽  
Technological System ◽  
Christian Community ◽  
The Social ◽  
Diverse Groups ◽  
The Church

One of the major strengths of a political and technological system is its ability to absorb into itself and to direct toward social purposes the aspirations and abilities of diverse groups and peoples. Empire, as opposed to despotism, traffics in the relentless proclivity of societal man to find contentment in the culture's values and personal advancement within the society's political, social, and economic structures. To paraphrase an old political maxim, a man who can be rewarded by the social system can be ruled by it. In this proclivity of societal man to make a place for himself in the social structures lay one of the major dangers to the church of Tertullian's day. Tertullian's attempt to lay the foundations for a divine community which could withstand the “pull” of society's “success” or “status” ethic on Christians is the focus of this article. It goes without saying that Tertullian's understanding of the essentially unique and separate character of the Christian community was also formulated against the heretics' theological “push,” but I would like to concentrate on the social problem in keeping with the theme of the meeting.

scholarly journals Afterword

2020 ◽  
Vol 24 (4-5) ◽  
pp. 430-436
Author(s):  
Hedda Reindl-Kiel
Keyword(s):  
Material Culture ◽  
Social System ◽  
Cultural Practices ◽  
Eating Habits ◽  
Nation Building ◽  
Social Structures ◽  
The West ◽  
The Social

Abstract The paper questions the function of the anti-Ottoman approach that, until recently, prevailed in Southeastern European historiography. This mindset and its concomitant attitudes were steps in nation building. A short comparison of the Ottoman social system with the social structures of countries in the region that did not come under direct Ottoman rule shows only minor differences. Thus, the adoption of Ottoman cultural practices including material culture was not a difficult choice. At the same time, we see individuals and whole groups whose lifestyles were oriented toward the West. Changing eating habits serve as an illustration for this phenomenon.

Monitoring the Vital Signs in a Complex Social System

2014 ◽  
Vol 5 (1) ◽  
pp. 55-107 ◽  
Author(s):  
Xiangdong Che ◽  
Areej Salaymeh ◽  
Robert Reynolds
Keyword(s):  
Social System ◽  
Influence Function ◽  
Vital Signs ◽  
Second Law Of Thermodynamics ◽  
Social Structures ◽  
Cultural Algorithm ◽  
Generation System ◽  
The Social ◽  
Problem Generation ◽  
Overall Performance

It has been conjectured that “Culture is an optimizing process”. That is, the social structures that emerge in a given organization support the efficient solution of problems that the organization must deal with. Here we will present an escalating sequence of static problems to our system. Our goal will be to study how the social network infrastructure affects the overall performance of social system of a given complexity. We develop a Cultural Engine metaphor in terms of measures used to describe the entropy of each of the Cultural Algorithm components. The influence function worked analogous to Maxwell's Demon in order to inject new entropy into the system so as to counteract the effect of the second law of thermodynamics. We then applied the system to the solution of a 150 randomly generated problems of varying complexity produced by a problem generation system based upon complexity theory.

The Psychiatric Paradox and Women

1986 ◽  
Vol 5 (2) ◽  
pp. 9-15 ◽  
Author(s):  
P. Susan Penfold ◽  
Gillian A. Walker
Keyword(s):  
Alternative Treatment ◽  
Social System ◽  
Feminist Perspective ◽  
Social Structures ◽  
Traditional Role ◽  
Treatment Approaches ◽  
The Social ◽  
Individual Woman ◽  
Women's Oppression ◽  
The Individual

While purporting to be benign, compassionate, and helpful, psychiatry functions as a social regulator. Its unrecognized inter-relationship with the social system allows psychiatry to participate in women's oppression, locating the problem within the individual woman and obscuring the invidious effects of social structures. Psychiatric theories can reflect and reinforce longstanding beliefs about women's status and role, contribute to her devalued status, blame her for her difficulties, minimize violence against her, and suggest that her behaviour should be shaped so that she can conform to the traditional role. A feminist perspective provides a different view and alternative treatment approaches.

scholarly journals Institutional Violence and Madness in Bond's Subversive Comedy The Sea

2021 ◽  
Vol VI (II) ◽  
pp. 85-93
Author(s):  
Muhammad Umer Azim ◽  
Muhammad Saleem ◽  
Nargis Saleem
Keyword(s):  
Social System ◽  
Social Structures ◽  
Social Hierarchies ◽  
Institutional Violence ◽  
Social Existence ◽  
The Social ◽  
British Culture

This paper analyses Edward Bond's play The Sea as a subversive comedy. The existing sociopolitical hegemonies in the British culture are ridiculed. Bond foregrounds the unjust automatized social structures that produce multiple types of madness that leads to violence. Gradually, the social beings become habitual of their madness-based identity. They develop an equation to cope with the existing coercive social system. The victim of these social hierarchies are brutalized, alienated and dehumanized, ultimately. Bond, through dialectical modes, self-reflexive text, creative images, comic strategies, symbolic configurations and various behavioral absurdities awakes his reader/audience to diagnose the dreadful situation in which they are and to practically do something to replace the irrational life by the sanity-oriented social existence. Elisabeth Wright's theory of found in her book Postmodern Brecht: A Re-Presentation (1989) informed this study as a theoretical paradigm.

The Social System of the Welfare Hotel

1980 ◽  
Vol 25 (2) ◽  
pp. 161-162
Author(s):  
VERNON L. ALLEN
Keyword(s):  
Social System ◽  
The Social

Value-driven issues throughout the development of sociological theory

2020 ◽  
pp. 147-160
Author(s):  
Gulbarshyn Chepurko ◽  
Valerii Pylypenko
Keyword(s):  
Social Interactions ◽  
Social System ◽  
Sociological Theory ◽  
Social Scientists ◽  
Social Sphere ◽  
Technological Advances ◽  
The Social ◽  
The Individual ◽  
Different Levels

The paper examines and compares how the major sociological theories treat axiological issues. Value-driven topics are analysed in view of their relevance to society in times of crisis, when both societal life and the very structure of society undergo dramatic change. Nowadays, social scientists around the world are also witnessing such a change due to the emergence of alternative schools of sociological thought (non-classical, interpretive, postmodern, etc.) and, subsequently, the necessity to revise the paradigms that have been existed in sociology so far. Since the above-mentioned approaches are often used to address value-related issues, building a solid theoretical framework for these studies takes on considerable significance. Furthermore, the paradigm revision has been prompted by technological advances changing all areas of people’s lives, especially social interactions. The global human community, integral in nature, is being formed, and production of human values now matters more than production of things; hence the “expansion” of value-focused perspectives in contemporary sociology. The authors give special attention to collectivities which are higher-order units of the social system. These units are described as well-organised action systems where each individual performs his/her specific role. Just as the role of an individual is distinct from that of the collectivity (because the individual and the collectivity are different as units), so too a distinction is drawn between the value and the norm — because they represent different levels of social relationships. Values are the main connecting element between the society’s cultural system and the social sphere while norms, for the most part, belong to the social system. Values serve primarily to maintain the pattern according to which the society is functioning at a given time; norms are essential to social integration. Apart from being the means of regulating social processes and relationships, norms embody the “principles” that can be applied beyond a particular social system. The authors underline that it is important for Ukrainian sociology to keep abreast of the latest developments in the field of axiology and make good use of those ideas because this is a prerequisite for its successful integration into the global sociological community.

Same Address, Different Doors: Post-Heritage Deconstruction of the Heritage Household in Upstairs Downstairs in the 1970s and 2010s

2020 ◽  
Author(s):  
William Abbiss
Keyword(s):  
Final Section ◽  
Social Structures ◽  
The Third ◽  
The Past ◽  
War Narrative ◽  
Critical History ◽  
The Social ◽  
Fourth Series ◽  
History Of ◽  
Multiple Episodes

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.

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