scholarly journals Pola Komunikasi Perempuan Pesisir: Studi Etnografi Komunikasi

2019 ◽  
Vol 1 (2) ◽  
pp. 89-108
Author(s):  
Yayah Nurhidayah
Keyword(s):  
Public Sphere ◽  
Social Relations ◽  
Social Conflict ◽  
The Public ◽  
Communication Competencies ◽  
Communication Practices ◽  
And Behaviors ◽  
The Public Sphere ◽  
Different Cultures ◽  
Communication Methods

Communication is bound by culture. As culture differs from one another, the communication practices and behaviors of individuals cared for in different cultures will have different communication methods. The coastal women's community is a sub-culture of the Cirebon community, besides having unique and distinctive characteristics, they have an important role in helping to increase the economic income of the fishermen's family. The involvement of coastal women in the public sphere is increasingly expanding their interactions and social relations, both with people inside and with outsiders. The implication is that coastal women are faced with various challenges in interactions that require communication competencies. Lack of understanding of the culture of the participants involved in the interaction will give rise to social conflict: such as quarrels, hostilities, misunderstandings and prejudices.Komunikasi itu terikat oleh budaya. Sebagaimana budaya berbeda antara satu dengan lainnya, maka praktek dan perilaku komunikasi individu-individu yang diasuh dalam budaya berbeda akan memiliki cara-cara komunikasi yang berbeda.  Komunitas perempuan pesisir merupakan sub-kultur  dari masyarakat Cirebon, selain memiliki karakteristik yang unik dan khas, mereka memiliki peran penting dalam membantu menambah penghasilan ekonomi keluarga nelayan. Keterlibatan perempuan pesisir di ranah publik, makin memperluas interaksi dan relasi sosialnya,  baik dengan orang dalam maupun dengan orang luar. Implikasinya, perempuan pesisir dihadapkan pada berbagai tantangan dalam interaksi yang membutuhkan kompetensi komunikasi. Kurangnya pemahaman tentang budaya dari peserta yang terlibat dalam interaksi, akan melahirkan konflik sosial:  seperti terjadi pertengkaran, permusuhan, salah paham dan prasangka.

The Lost Lullaby and Other Stories about Being an Armenian in Turkey

2006 ◽  
Vol 34 ◽  
pp. 67-92 ◽  
Author(s):  
Melissa Bilal
Keyword(s):  
Public Sphere ◽  
Cultural Politics ◽  
Lived Experiences ◽  
The Public ◽  
The Past ◽  
Armenian Identity ◽  
History Of ◽  
The Public Sphere ◽  
Different Cultures

Nınçir mangig im sirasun, Oror yem asum, Baydzar lusinn e meğm hayum, Ko ororotsum.By analyzing the transmission of Armenian lullabies within the changing contexts of identity and cultural politics in Turkey, this paper addresses displacement and loss as two interrelated experiences shaping the sense of being an Armenian in Turkey. I criticize the liberal multiculturalist perspective that represents cultures in a way that cuts the link between the past and the present, by dissociating different cultures from the history of their presence in Anatolia and the destruction of that presence. I argue that in such a context where cultures are detached from lived experiences and memory, it becomes impossible to share the stories of violence and pain in the public sphere; hence, the loss itself becomes the experience of being Armenian. Finally, I try to explain how today young generations of Armenians in İstanbul, in their search for an Armenian identity, have developed a certain way of belonging to the space and culture, a way of belonging that is very much shaped by the experience of loss.

scholarly journals Suppresion of women in modern society – socio-economic aspects

2012 ◽  
Vol 2 (4) ◽  
Author(s):  
Dragana Vilić
Keyword(s):  
Public Sphere ◽  
Everyday Life ◽  
Social Relations ◽  
Public Services ◽  
Modern Society ◽  
Economic Aspects ◽  
The Public ◽  
The Public Sphere

Along with creating the conditions for progress and emancipation of womenin society, they developed the instruments and methods of preventing theexercise of these conditions. Although it is evident legally equating womenwith men in all spheres of life in modern society there are various forms ofself-suppression of women (psychological, economic, cultural, acceptance ofwomen “without rebellion” of values and rules that are set by men and thelike.). Th e increasing presence of women in the public sphere, their subjugation,discrimination and subordination are moved from private to publicsphere - (in) ability to access public services, employment, wage levels andthe like. Th e causes of this suppression are, usually, in the character of socialrelations - are still rooted in the patriarchal patterns - the imposition of“masculine” principles and rules of everyday life which suppress women fromimportant segments of social relations.

ICT and E-Democracy

2011 ◽  
pp. 1789-1793
Author(s):  
Robert A. Cropf
Keyword(s):  
Public Sphere ◽  
Social Relations ◽  
Ideal Type ◽  
The State ◽  
Privacy Rights ◽  
Public Spheres ◽  
The Public ◽  
Private Citizens ◽  
German Philosopher ◽  
The Public Sphere

The virtual public sphere does not exist and operate the same everywhere. Every virtual public sphere is different because each country’s economic, social, political, and cultural characteristics and relations are varied. As a result, the impact of information communication technology (ICT) on political and social conditions will also differ from one country to another. According to the German philosopher, Jürgen Habermas (1989,1996), the public sphere is a domain existing outside of the private sphere of family relations, the economic sphere of business and commerce, and the governmental sphere dominated by the state. The public sphere contributes to democracy by serving as a forum for deliberation about politics and civic affairs. According to Habermas, the public sphere is marked by liberal core beliefs such as the freedoms of speech, press, assembly and communication, and “privacy rights, which are needed to ensure society’s autonomy from the state” (Cohen & Arato, 1992, p. 211). Thus, the public sphere is defined as a domain of social relations that exist outside of the roles, duties and constraints established by government, the marketplace, and kinship ties. Habermas’ public sphere is both a historical description and an ideal type. Historically, what Habermas refers to as the bourgeois public sphere emerged from the 18th century Enlightenment in Europe and went into decline in the 19th century. As an ideal type, the public sphere represents an arena, absent class and other social distinctions, in which private citizens can engage in critical, reasoned discourse regarding politics and culture. The remainder of this article is divided into three parts. In the first part, the background of virtual public spheres is discussed by presenting a broad overview of the major literature relating to ICT and democracy as well as distinguishing between virtual and public spheres and e-government. The second section deals with some significant current trends and developments in virtual public spheres. Finally, the third section discusses some future implications for off-line civil society of virtual public spheres.

Unequal Citizenship

2019 ◽  
pp. 34-55
Author(s):  
Natasha Behl
Keyword(s):  
Public Sphere ◽  
Social Relations ◽  
Liberal Democracy ◽  
Political Process ◽  
Gendered Violence ◽  
The Public ◽  
Indian State ◽  
Gang Rape ◽  
The Public Sphere ◽  
And Shifts

Chapter 3 focuses attention on women’s unequal experience of the Indian state through an examination of the debates surrounding the 2012 gang rape. Chapter 3 examines both the progressive political opening and the retrenchment of patriarchal norms following Jyoti Singh’s murder, and argues that this opening and retrenchment are emblematic of the Indian state’s radical promise of equality and its horrific failure to achieve this equality. An analysis of politicians’ responses demonstrates how gendered norms operate to exclude women in the name of inclusion. This analysis highlights the difficulty of eradicating gendered violence through legal reform, demonstrates the unpredictability of the political process, and shows how gendered norms operate in the public sphere to undermine and frustrate progressive change. The chapter outlines the difficulty of turning to the law as a liberatory strategy in a liberal democracy and shifts attention to other spheres of life as potential sources for more egalitarian social relations.

Dombey and Son and the Question of Reproduction

2018 ◽  
pp. 178-190
Author(s):  
Michal P. Ginsburg
Keyword(s):  
Public Sphere ◽  
Social Relations ◽  
The Novel ◽  
Domestic Sphere ◽  
Domestic Ideology ◽  
The Public ◽  
The Public Sphere ◽  
The Way

This chapter examines the role of reproduction, labour, and maintenance in Dombey and Son as it pertains to both the domestic sphere and the public sphere of economic and social relations. It shows that the reproduction and maintenance of the material home are represented in the novel mostly by the effects of their absence. It analyses both the ideological stakes of such representation and the way it ends up conflicting with claims about the naturalness of family and home that support domestic ideology. The chapter further argues that the way Dickens represents the firm of Dombey and Son also shows the need for, and the lack or failure of, the labour of reproduction and maintenance. It then discusses how ‘management’ is introduced to cure the ills of both the socio-economic and the domestic sphere.

scholarly journals Cultural Factors of Aggression in the Public Field

2019 ◽  
pp. 57-72
Author(s):  
Lilla Młodzik
Keyword(s):  
Public Sphere ◽  
Social Relations ◽  
Cultural Stereotypes ◽  
The Public ◽  
Cultural Trait ◽  
The Subject ◽  
The Public Sphere ◽  
Liberal Culture ◽  
Negative Phenomena ◽  
Stimulation Of

The analysis of literature on the subject indicates the occurrence of cultural stereotypes that hinder the adaptation to the conditions of the era of an information civilization. They are of a particular importance in the public sphere. Their main feature (disadvantage) is the stimulation of aggression in social relations, the manifestations of which deform the functioning of liberal democracy. Aggression as a cultural trait comes from the fear of losing identity and from the uncertainty. The dissemination of the patterns of liberal culture and thus the displacement of the restrictive culture are the ways of counteracting the negative phenomena associated with it. The development of this problem is the subject of this text.

Experiencing diversity in London: Social relations in a rapidly changing neighbourhood

Divercities ◽  
2018 ◽  
pp. 47-68
Author(s):  
Jamie Kesten ◽  
Tatiana Moreira de Souza
Keyword(s):  
Public Sphere ◽  
Everyday Life ◽  
Social Relations ◽  
Private Sphere ◽  
London Borough ◽  
The Public ◽  
Socioeconomic Diversity ◽  
The Public Sphere

This chapter discusses how residents of the London Borough of Haringey perceive the ethnic and socioeconomic diversity of their local neighbourhood. The positive perceptions of neighbourhood diversity of Haringey residents revolve mainly around the opportunities for new experiences and greater levels of tolerance, understanding, and comfort, and access to more diverse places of consumption. The chapter then assesses the extent to which positive perceptions of diversity translate into meaningful and sustained practice across lines of difference. For the majority of the Haringey residents, relations with their neighbours are ‘pleasantly minimal’, and they choose to visit spaces run or attended by people with similar characteristics. Neighbourhood diversity is a natural part of everyday life for the residents, but this typically only extends as far as the public sphere. In the private sphere, the networks and activities of most residents are far more insular than perhaps their perceptions of diversity would suggest.

scholarly journals A Semiotics of Infinite Translucence: The Exoteric and Esoteric in Ismaili Muslim Hermeneutics

2015 ◽  
Vol 40 (1) ◽  
Author(s):  
Karim H. Karim
Keyword(s):  
Public Sphere ◽  
Private Practice ◽  
Religious Communities ◽  
The Public ◽  
Communication Practices ◽  
The Public Sphere ◽  
Communal Institutions ◽  
Ismaili Muslims

The complex juxtaposition of private practice and public visibility/invisibility of contemporary Ismaili Muslims has certain parallels with other religious communities, but it exhibits unique features. This community adheres to an esotericism that has shaped its hermeneutic and communication practices. In a seeming paradox, the group is also extensively engaged in the public sphere. However, its communal institutions are limiting the dissemination of texts pertaining to the religious addresses and biography of the group’s leader, Aga Khan IV. He is instead increasingly turning to architecture to communicate the community’s worldview by using design in a symbolic manner.La juxtaposition complexe entre les pratiques privées et la visibilité/invisibilité propres aux musulmans ismaéliens contemporains a certains parallèles avec d’autres communautés religieuses, mais elle comporte aussi des caractéristiques uniques. En effet, cette communauté privilégie un ésotérisme qui a formé ses pratiques herméneutiques et communicationnelles. D’autre part, dans un paradoxe apparent, ce groupe s’engage dans la sphère publique. Cependant, ses institutions communales sont en train de limiter la dissémination de textes relatifs aux discours religieux du chef du groupe, Aga Khan IV, ainsi qu’à sa biographie. De plus en plus, celui-ci se tourne plutôt vers l’architecture pour communiquer le point de vue de la communauté en utilisant le design de manière symbolique.

From Limits to Ecocentric Rights and Responsibility: Communication, Globalization, and the Politics of Environmental Transition

2020 ◽  
Author(s):  
Patrick D Murphy ◽  
José Castro-Sotomayor
Keyword(s):  
Public Sphere ◽  
Environmental Governance ◽  
Social Agents ◽  
The Public ◽  
Human Wellbeing ◽  
Environmental Discourses ◽  
History Of ◽  
Global North ◽  
Communication Practices ◽  
The Public Sphere

Abstract This article provides a comparative map of the outstanding discursive features and shared underpinnings of the Limits and Transition discourses (TDs) by examining how they have been communicated to reshape the public sphere. Though both are deeply implicated in globalization, the formation of these environmental discourses responds to distinct sets of social agents and interests and to different but complementary ontological and epistemological grounds. In the Global North, the Limits discourse challenged the assumption of unmitigated growth yet has remained anthropocentric. Environmental TDs associated with the Global South present more contestatory positions on the notion of growth by problematizing human-centeredness and embracing a radical ethics of care. Limits and TDs represent paradigmatic shifts in the history of environmentalism. Accordingly, communication scholars should consider the lessons that can be taken from these discursive fields to foster regenerative ecocultural identities and animate progressive thinking on environmental governance and its communication practices that serve both human and non-human wellbeing.

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